Numbers 16:30

וְאִם־בְּרִיאָה יִבְרָא יְהוָה וּפָצְתָה הָאֲדָמָה אֶת־פִּיהָ וּבָלְעָה אֹתָם וְאֶת־כָּל־אֲשֶׁר לָהֶם וְיָרְדוּ חַיִּים שְׁאֹלָה וִֽידַעְתֶּם כִּי נִֽאֲצוּ הָאֲנָשִׁים הָאֵלֶּה אֶת־יְהוָֽה׃

Hebrew interlinear

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The same verse in five languages

Hebrew

וְאִם־בְּרִיאָ֞ה יִבְרָ֣א יְהוָ֗ה וּפָצְתָ֨ה הָאֲדָמָ֤ה אֶת־פִּ֙יהָ֙ וּבָלְעָ֤ה אֹתָם֙ וְאֶת־כָּל־אֲשֶׁ֣ר לָהֶ֔ם וְיָרְד֥וּ חַיִּ֖ים שְׁאֹ֑לָה וִֽידַעְתֶּ֕ם כִּ֧י נִֽאֲצ֛וּ הָאֲנָשִׁ֥ים הָאֵ֖לֶּה אֶת־יְהוָֽה׃

Greek (Septuagint)

ἀλλ' ἢ ἐν φάσματι δείξει Κύριος, καὶ ἀνοίξασα ἡ γῆ τὸ στόμα αὐτῆς καταπίεται αὐτοὺς καὶ τοὺς οἴκους αὐτῶν καὶ τὰς σκηνὰς αὐτῶν καὶ πάντα ὅσα ἐστὶν αὐτοῖς, καὶ καταβήσονται ζῶντες εἰς ᾄδου, καὶ γνώσεσθε ὅτι παρώξυναν οἱ ἄνθρωποι οὗτοι τὸν κύριον.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

sin autem novam rem fecerit Dominus, ut aperiens terra os suum deglutiat eos et omnia quæ ad illos pertinent, descenderintque viventes in infernum, scietis quod blasphemaverint Dominum.

Spanish

Pero si Yehová hace que ocurra algo totalmente nuevo, y la tierra se abre y se los traga junto con todo lo que tienen, y bajan vivos al Seol, entonces sabrán que estos hombres han despreciado a Yehová”.

Classic Spanish (Reina-Valera 1909)

Mas si Jehová hiciere una nueva cosa, y la tierra abriere su boca, y los tragare con todas sus cosas, y descendieren vivos al abismo, entonces conoceréis que estos hombres irritaron á Jehová.

English

But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.”

What the text says

Summary

Numbers 16:30 records Moses's proposed sign: if Yehovah performs an unprecedented act, the ground itself will split open and swallow Korah's group along with their possessions, sending them alive into Sheol. This event would serve as proof that these men have spurned Yehovah.

Key words

  • beri'ah ("a creation", H1278) paired with yivra ("he will create", H1254A) — a cognate construction using a noun and verb from the same root, an idiomatic way of expressing something wholly unprecedented or extraordinary.
  • patzetah ("it will open", H6475) — qal sequential perfect (vav + perfect continuing a future-oriented conditional), marking the first consequence in a chain of events following the condition.
  • chayyim ("alive", H2416A) — masculine plural adjective modifying the subject of yaredu ("they will go down", H3381), specifying the manner of descent: while still living.
  • she'olah ("towards Sheol", H7585 + directional he, H9011) — the directional suffix indicates motion toward Sheol as a destination.
  • ni'atsu ("they have spurned", H5006) — piel (intensive) perfect, a completed action describing the men's prior conduct toward Yehovah, contrasted with the future verbs describing the sign.

What the text says

The verse opens with a conditional clause built on the cognate pair beri'ah yivra — literally "a creation he will create." This root repetition (from ברא, "to create") is a Hebrew idiomatic intensifier signaling something categorically new, without a direct one-word English equivalent. The condition is then followed by a chain of verbs in the sequential perfect (vav + perfect): patzetah ("it will open"), val'ah ("it will swallow"), yaredu ("they will go down"), and yada'tem ("you will know"). This chain grammatically links each event as a consequential sequence flowing from the initial condition, producing a cascading effect in the Hebrew syntax that culminates in the audience's knowledge.

The final clause shifts tense: ni'atsu ("they have spurned") is a plain (non-sequential) perfect, marking completed past action — the men's contemptuous behavior toward Yehovah — which stands as the reason to be confirmed by the future sign, rather than part of the sequential chain itself.

Differences between versions

The Hebrew cognate construction beri'ah yivra ("a creation he will create") has no exact equivalent in the other versions. The LXX renders this as en phasmati deixei ("will show by a portent/apparition"), while the Vulgate uses novam rem fecerit ("will do a new thing") — both convey the idea of something extraordinary but do not reproduce the root-repetition wordplay of the Hebrew.

For ni'atsu ("they have spurned", H5006), the LXX uses paroxynan ("they have provoked/irritated"), and the Vulgate uses blasphemaverint ("they have blasphemed") — three distinct semantic framings of the same underlying action.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.