Leviticus 6:4
וְהָיָה כִּֽי־יֶחֱטָא וְאָשֵׁם וְהֵשִׁיב אֶת־הַגְּזֵלָה אֲשֶׁר גָּזָל אוֹ אֶת־הָעֹשֶׁק אֲשֶׁר עָשָׁק אוֹ אֶת־הַפִּקָּדוֹן אֲשֶׁר הָפְקַד אִתּוֹ אוֹ אֶת־הָאֲבֵדָה אֲשֶׁר מָצָֽא׃
✦ Hebrew interlinear
Tap a word to see its entry
✦ The same verse in five languages
וְהָיָה֮ כִּֽי־יֶחֱטָ֣א וְאָשֵׁם֒ וְהֵשִׁ֨יב אֶת־הַגְּזֵלָ֜ה אֲשֶׁ֣ר גָּזָ֗ל א֤וֹ אֶת־הָעֹ֙שֶׁק֙ אֲשֶׁ֣ר עָשָׁ֔ק א֚וֹ אֶת־הַפִּקָּד֔וֹן אֲשֶׁ֥ר הָפְקַ֖ד אִתּ֑וֹ א֥וֹ אֶת־הָאֲבֵדָ֖ה אֲשֶׁ֥ר מָצָֽא׃
καὶ ἔσται ἡνίκα ἐὰν ἁμάρτῃ καὶ πλημμελήσῃ, καὶ ἀποδῷ τὸ ἅρπαγμα, ὃ ἥρπασεν, ἢ τὸ ἀδίκημα, ὃ ἠδίκησεν, ἢ τὴν παραθήκην, ἥτις παρετέθη αὐτῷ, ἢ τὴν ἀπωλίαν, ἣν εὗρεν,
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
convicta delicti,
si ha pecado y es culpable, deberá devolver lo que robó, o lo que obtuvo por extorsión, o el depósito que se le confió, o la cosa perdida que encontró,
Classic Spanish (Reina-Valera 1909)
Entonces será que, puesto habrá pecado y ofendido, restituirá aquello que robó, ó por el daño de la calumnia, ó el depósito que se le encomendó, ó lo perdido que halló,
once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found,
✦ What the text says
Summary
The verse opens a legal apodosis: once a person has sinned and become guilty, he must restore what was taken — whether through robbery, extortion, a broken trust deposit, or a found lost item. The Hebrew lists four distinct categories of wrongfully held property, each defined by its own relative clause.
Key words
- ve.haYah ("it will be", H1961) — sequential perfect opening the apodosis; together with ki ("that/if", H3588A) it frames the whole verse as the consequence-clause of a conditional legal case.
- ye.che.Ta' ("he will sin", H2398) — imperfect verb marking the condition as not-yet-completed, i.e., the triggering offense.
- 'a.Shem ("he will be guilty", H0816) — sequential perfect following ye.che.Ta'; the two verbs chain sin and resulting guilt as sequential stages, not synonyms.
- he.Shiv ("he will restore", H7725H) — hiphil (causative) sequential perfect: the subject is made to cause the object's return, distinguishing "restoring" from a simple act of giving.
- ha.fe.Kad ("it was entrusted", H6485J) — hophal (causative passive) perfect: the item's entrustment is described from the object's point of view, without naming who did the entrusting.
What the text says
The sentence is built as a chain of sequential-perfect verbs (ve.haYah, 'a.Shem, he.Shiv) following an initial conditional marker ki with an imperfect verb (ye.che.Ta'). This grammatical pattern — imperfect condition followed by a string of vav-sequential perfects — is typical of Hebrew casuistic law: it sets up "when X happens" and then narrates the required response as a sequence of obligatory actions rather than as isolated commands.
After the verb he.Shiv ("he will restore"), the text lists four objects, each introduced by the object marker 'et and defined by a relative clause with 'asher ("which/that", H0834A): the ge.ze.Lah ("thing robbed", H1500) that ga.Zal ("he robbed", H1497); the 'O.shek ("oppression", H6233) that 'a.Shak ("he oppressed", H6231); the pi.ka.Don ("item entrusted", H6487) that ha.fe.Kad ("was entrusted", H6485J) — using a passive hophal form that omits the agent of entrustment; and the 'a.ve.Dah ("thing lost", H0009) that ma.Tza' ("he found", H4672). Each clause is joined by 'o ("or", H0176A), producing a list of four legally distinct categories of wrongful possession rather than one general offense.
Differences between versions
The Vulgate fragment supplied here, convicta delicti ("the offense having been proven/convicted"), condenses the Hebrew's extended conditional-and-restitution structure into a short ablative phrase and does not preserve the four-part list of ge.ze.Lah, 'O.shek, pi.ka.Don, and 'a.ve.Dah found in the Hebrew. The LXX (Swete) follows the Hebrew's structure closely, rendering the same four categories (ἅρπαγμα, ἀδίκημα, παραθήκη, ἀπωλία) with matching relative clauses, tracking the Hebrew's syntax more directly than the Vulgate excerpt does.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.