Leviticus 13:29

וְאִישׁ אוֹ אִשָּׁה כִּֽי־יִהְיֶה בוֹ נָגַע בְּרֹאשׁ אוֹ בְזָקָֽן׃

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The same verse in five languages

Hebrew

וְאִישׁ֙ א֣וֹ אִשָּׁ֔ה כִּֽי־יִהְיֶ֥ה ב֖וֹ נָ֑גַע בְּרֹ֖אשׁ א֥וֹ בְזָקָֽן׃

Greek (Septuagint)

Καὶ ἀνδρὶ καὶ γυναικὶ ἐὰν γένηται ἐν αὐτοῖς ἁφὴ λέπρας ἐν τῇ κεφαλῇ ἢ ἐν τῷ πώγωνι,

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Vir, sive mulier, in cujus capite vel barba germinaverit lepra, videbit eos sacerdos.

Spanish

“Si a un hombre o a una mujer le sale una llaga en la cabeza o en la barba,

Classic Spanish (Reina-Valera 1909)

Y al hombre ó mujer que le saliere llaga en la cabeza, ó en la barba,

English

If a man or woman has an infection on the head or chin,

What the text says

Summary

Leviticus 13:29 opens a legal case regarding a man or a woman on whose head or beard a skin affliction appears. The verse establishes the conditional scenario using a specific grammatical construction that introduces a subsequent ruling (found in the following verses).

Key words

  • 'ish ("man", H0376G) — masculine singular noun, paired with its feminine counterpart to indicate the law applies regardless of sex.
  • 'ishah ("a woman", H0802G) — feminine singular noun, joined to 'ish by 'o ("or", H0176A), forming an inclusive subject.
  • ki ("if", H3588A) — conditional particle introducing the protasis (the "if" clause) that sets up the case being addressed.
  • yihyeh ("it will be", H1961) — qal imperfect of the verb "to be," marking future/ongoing possibility; combined with ki it expresses "if there should be."
  • naga' ("a plague", H5061) — masculine singular noun denoting the affliction itself, the grammatical subject of yihyeh.

What the text says

The verse is structured as a conditional legal clause typical of the priestly instructions in Leviticus. The subject is introduced first — 'ish ("man", H0376G) 'o ("or", H0176A) 'ishah ("a woman", H0802G) — establishing that the case applies to either a man or a woman without distinction. This is followed by the particle ki ("if", H3588A), which functions here as a conditional marker meaning "if" or "when," introducing the circumstance under consideration.

The verb yihyeh ("it will be", H1961), a qal imperfect form, expresses a hypothetical or potential future situation: "if there will be." Its subject is naga' ("a plague", H5061), preceded by the phrase bo ("on him", H9033 with H9003), a prepositional phrase with pronominal suffix meaning "in him" or "on him," referring back to the man or woman just named. The location of the affliction is then specified: be-rosh ("on the head", H7218A) 'o ("or", H0176A) ve-zaqan ("in the beard", H2206) — two possible sites, joined again by the disjunctive 'o.

The syntax places the subject (man/woman) before the conditional clause, a common pattern in Levitical case law that first identifies who is affected before describing the condition itself. The repeated use of 'o ("or") throughout the verse — for sex and for location — creates a parallel structure covering multiple possible circumstances under a single ruling.

Differences between versions

The LXX renders 'ish ("man") 'o ("or") 'ishah ("a woman") as Καὶ ἀνδρὶ καὶ γυναικὶ ("and to a man and to a woman"), using καὶ ("and") rather than a disjunctive, where the Hebrew uses 'o ("or", H0176A). The Vulgate follows the Hebrew's disjunctive sense with "Vir, sive mulier" ("a man, or a woman"). Additionally, the LXX specifies ἁφὴ λέπρας ("a touch/mark of leprosy"), adding the term λέπρας not explicitly present as a separate word in the Hebrew naga' ("a plague", H5061) alone.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.