Genesis 50:16
וַיְצַוּוּ אֶל־יוֹסֵף לֵאמֹר אָבִיךָ צִוָּה לִפְנֵי מוֹתוֹ לֵאמֹֽר׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיְצַוּ֕וּ אֶל־יוֹסֵ֖ף לֵאמֹ֑ר אָבִ֣יךָ צִוָּ֔ה לִפְנֵ֥י מוֹת֖וֹ לֵאמֹֽר׃
καὶ παρεγένοντο πρὸς Ἰωσὴφ λέγοντες Ὁ πατήρ σου ὥρκισεν πρὸ τοῦ τελευτῆσαι αὐτὸν λέγων
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
mandaverunt ei dicentes: Pater tuus præcepit nobis antequam moreretur,
Por eso le enviaron este mensaje a José: “Antes de morir, tu padre nos dejó esta orden:
Classic Spanish (Reina-Valera 1909)
Y enviaron á decir á José: Tu padre mandó antes de su muerte, diciendo:
So they sent word to Joseph, saying, “ Before he died, your father commanded,
✦ What the text says
Summary
Genesis 50:16 reports that Joseph's brothers sent a message to him, invoking an instruction their father had given before he died. The verse is built as a double reported-speech structure, with the brothers' own act framed by the same verb used for their father's original command.
Key words
- va-yetzavu ("and they commanded", H6680) — piel narrative form, plural subject; describes the brothers' action toward Joseph using the same intensive command-verb applied later to the father.
- le'mor ("saying", H0559) — qal infinitive construct, used twice in this verse to introduce direct speech, creating a nested quotation (they said that the father had said).
- tzivvah ("he commanded", H6680) — piel perfect, singular subject; same root as va-yetzavu, now referring specifically to the father's earlier instruction.
- avikha ("your father", H0001 + H9021) — construct noun with 2ms suffix, identifying the source of the original command.
- lifnei mot-o ("before his death", H6440 + H4194 + H9023) — construct chain literally "to the face of his death," marking the temporal point of the father's instruction.
What the text says
The Hebrew sentence has a layered structure: the brothers tzavah-verb toward Joseph, introduced by le'mor, and inside that quotation, the father's own tzavah-verb is reported, introduced by a second le'mor. This repetition of the same root (H6680) for both the brothers' communication to Joseph and the father's original instruction is a notable feature of the Hebrew — the text uses one verb, "to command," for two different speech acts, one of which (brothers to Joseph) is grammatically framed as an authoritative directive rather than a simple report.
The double infinitive le'mor... le'mor marks two boundaries of quoted speech, signaling to a Hebrew reader that what follows is a nested citation: the brothers are quoting their father's words, not merely summarizing them.
Differences between versions
The LXX replaces the first va-yetzavu ("they commanded") with παρεγένοντο ("they came/arrived"), a different verb entirely, removing the notion of the brothers issuing a command to Joseph. The Vulgate's mandaverunt ("they ordered/instructed") stays closer to the commanding sense of the Hebrew root H6680. Modern translations (BSB "sent word," RV1909 "enviaron á decir," SBLIBRE "le enviaron este mensaje") shift away from "commanding" language altogether for the brothers' action, rendering it as a message sent rather than an order given, while preserving "commanded" (or an equivalent) for the father's instruction reported inside the quotation.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.