Genesis 44:29
וּלְקַחְתֶּם גַּם־אֶת־זֶה מֵעִם פָּנַי וְקָרָהוּ אָסוֹן וְהֽוֹרַדְתֶּם אֶת־שֵׂיבָתִי בְּרָעָה שְׁאֹֽלָה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וּלְקַחְתֶּ֧ם גַּם־אֶת־זֶ֛ה מֵעִ֥ם פָּנַ֖י וְקָרָ֣הוּ אָס֑וֹן וְהֽוֹרַדְתֶּ֧ם אֶת־שֵׂיבָתִ֛י בְּרָעָ֖ה שְׁאֹֽלָה׃
ἐὰν οὖν λάβητε καὶ τοῦτον ἐκ προσώπου μου καὶ συμβῇ αὐτῷ μαλακία ἐν τῆ ὁδῷ, καὶ κατάξετέ μου τὸ γῆρας μετὰ λύπης εἰς ᾅδου.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Si tuleritis et istum, et aliquid ei in via contigerit, deducetis canos meos cum mœrore ad inferos.
Si se llevan también a éste de mi lado, y le pasa alguna desgracia, ¡harán que este viejo baje al Seol lleno de dolor!’
Classic Spanish (Reina-Valera 1909)
Y si tomareis también éste de delante de mí, y le aconteciere algún desastre, haréis descender mis canas con dolor á la sepultura.
Now if you also take this one from me and harm comes to him, you will bring my gray hair down to Sheol in sorrow.’
✦ What the text says
Summary
Genesis 44:29 records Jacob's words (quoted by Judah) expressing fear that if Benjamin is also taken from him and harm befalls him, Jacob's old age will end in grief, descending to Sheol. The verse is structured as a conditional chain describing a feared future outcome.
Key words
- leqachtem ("you will take", H3947) — qal verb, sequential perfect (vav + perfect), 2nd person masculine plural; continues a chain of future/conditional actions dependent on a preceding condition.
- panai ("my presence", H6440) — masculine plural noun in construct with the 1st person suffix -i ("my"), literally "the faces of me," idiomatically "from my presence."
- karahu ("it will happen to him", H7136) — qal sequential perfect with 3rd person masculine singular suffix -hu ("him"), continuing the same chain of feared consequences.
- sevati ("my gray hair", H7872) — feminine singular noun in construct with suffix -i, a figurative expression for old age.
- she'olah ("toward Sheol", H7585) — common gender noun with the directional he suffix, indicating motion toward Sheol.
What the text says
The verse is built as a sequence of three verbs joined by the narrative/sequential vav: leqachtem ("you will take"), karahu ("it will happen to him"), and horadtem ("you will cause to go down"). This chain, all in the sequential perfect, expresses a series of feared future events tied to a conditional premise (introduced earlier in the speech): if Benjamin is taken, then harm may occur, and the result will be that the speaker's gray hair goes down to Sheol. The construct phrases panai ("my presence") and sevati ("my gray hair") both use the 1st person suffix -i, linking the feared events directly to the speaker's own person and old age. The noun ason ("harm", H0611) is used without further qualification, leaving the nature of the harm unspecified. The final phrase be-ra'ah she'olah combines the preposition be- ("in") with ra'ah ("calamity") and the directional he on she'olah, producing a literal sense of descending "in calamity toward Sheol."
Differences between versions
The LXX adds ἐν τῆ ὁδῷ ("on the way"), a phrase not present in the Hebrew text; the Vulgate similarly inserts "in via" ("on the way"). Where the Hebrew has ason ("harm"), the LXX uses μαλακία ("weakness/illness"), a more specific term than the general Hebrew noun. For be-ra'ah ("in calamity"), the LXX has μετὰ λύπης ("with grief") and the Vulgate "cum moerore" ("with sorrow"), both shifting the sense from "calamity" toward "grief." The Hebrew she'olah ("toward Sheol") is rendered εἰς ᾅδου ("to Hades") in the LXX and "ad inferos" ("to the underworld") in the Vulgate.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.