Genesis 44:28

וַיֵּצֵא הָֽאֶחָד מֵֽאִתִּי וָאֹמַר אַךְ טָרֹף טֹרָף וְלֹא רְאִיתִיו עַד־הֵֽנָּה׃

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The same verse in five languages

Hebrew

וַיֵּצֵ֤א הָֽאֶחָד֙ מֵֽאִתִּ֔י וָאֹמַ֕ר אַ֖ךְ טָרֹ֣ף טֹרָ֑ף וְלֹ֥א רְאִיתִ֖יו עַד־הֵֽנָּה׃

Greek (Septuagint)

καὶ ἐξῆλθεν ὁ εἷς ἀπ’ ἐμοῦ, καὶ εἴπατε Θηριόβρωτος γέγονεν, καὶ οὐκ ἴδον αὐτὸν ἔτι.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Egressus est unus, et dixistis: Bestia devoravit eum: et hucusque non comparet.

Spanish

Uno de ellos me dejó, y llegué a la conclusión de que un animal salvaje lo había despedazado; ¡hasta el día de hoy no lo he vuelto a ver!

Classic Spanish (Reina-Valera 1909)

Y el uno salió de conmigo, y pienso de cierto que fué despedazado, y hasta ahora no le he visto;

English

When one of them was gone, I said: “ Surely he has been torn to pieces.” And I have not seen him since.

What the text says

Summary

The speaker recounts that "the one" went out from him and was presumed torn apart by a wild animal, and that he has not seen him since. This is reported speech within a larger narrative, describing a past event and its lasting effect up to the moment of speaking.

Key words

  • ha'echad ("the one", H0259) — the cardinal number "one" with the definite article ha (H9009), referring to a specific, previously identified individual rather than "a one."
  • torof toraf ("certainly / he has been torn to pieces", H2963) — the same root appears twice: first as a qal infinitive absolute (torof), which has no person or tense and serves only to intensify the following verb, and second as a pual perfect (toraf), the intensive passive form indicating a completed action done to the subject ("he was torn"). This doubling construction emphasizes certainty about the completed, passive event.
  • re'itiv ("I have seen him", H7200) — qal perfect, first person, with the pronominal suffix v ("him", H9033) attached, marking a completed act of seeing whose object is embedded in the verb form itself.
  • 'ad-henah ("until now", H2008 with H5704) — the preposition 'ad ("until") plus the adverb henah ("here/now"), forming a temporal phrase that extends the negated state ("not seen") up to the present moment of speech.

What the text says

The verse is structured as two narrative clauses introduced by the vav-consecutive pattern (va-yetze', "and he went out"; va-'omar, "and I said"), which is typical of sequential storytelling in Biblical Hebrew prose. The first clause states the departure of ha'echad ("the one", H0259) me'itti ("from with me", H9006 + H0854 + H9030, i.e., "from me"), establishing the subject and its separation from the speaker.

The reported speech that follows contains the construction 'akh torof toraf — the adverb 'akh ("surely", H0389) plus the infinitive absolute and pual perfect of the same root (H2963). This grammatical pairing has no separate word for "certainly" doing all the work; the intensity comes from repeating the verb root in two forms, one non-finite (infinitive) and one finite passive (perfect). The pual form itself indicates the subject underwent the action of tearing, without naming an agent.

The final clause negates a completed perception (lo re'itiv, "not I have seen him") and extends this state temporally with 'ad-henah ("until now"), meaning the absence of sighting persists at the moment of utterance.

Differences between versions

The LXX renders the doubled Hebrew root construction as Θηριόβρωτος γέγονεν ("he has become beast-devoured"), introducing the concept of a wild animal explicitly through the compound adjective, whereas the Hebrew torof toraf names only the action of tearing without specifying an agent. The Vulgate similarly supplies Bestia devoravit eum ("a beast devoured him"), naming "beast" as subject, which is not present in the Hebrew verb forms themselves. The Hebrew text leaves the agent of the tearing unstated, relying solely on the passive pual form.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.