Genesis 3:16
אֶֽל־הָאִשָּׁה אָמַר הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ וְהֵֽרֹנֵךְ בְּעֶצֶב תֵּֽלְדִי בָנִים וְאֶל־אִישֵׁךְ תְּשׁוּקָתֵךְ וְהוּא יִמְשָׁל־בָּֽךְ׃ ס
✦ Hebrew interlinear
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✦ The same verse in five languages
אֶֽל־הָאִשָּׁ֣ה אָמַ֗ר הַרְבָּ֤ה אַרְבֶּה֙ עִצְּבוֹנֵ֣ךְ וְהֵֽרֹנֵ֔ךְ בְּעֶ֖צֶב תֵּֽלְדִ֣י בָנִ֑ים וְאֶל־אִישֵׁךְ֙ תְּשׁ֣וּקָתֵ֔ךְ וְה֖וּא יִמְשָׁל־בָּֽךְ׃ ס
καὶ τῇ γυναικὶ εἶπεν Πληθύνων πληθυνῶ τὰς λύπας σου καὶ τὸν στεναγμόν σου· ἐν λύπαις τέξῃ τέκνα, καὶ πρὸς τὸν ἄνδρα σου ἡ ἀποστροφή σου, καὶ αὐτός σου κυριεύσει.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Mulieri quoque dixit: Multiplicabo ærumnas tuas, et conceptus tuos: in dolore paries filios, et sub viri potestate eris, et ipse dominabitur tui.
A la mujer le dijo: “Aumentaré mucho tus dolores de parto; con dolor darás a luz a tus hijos. Tu deseo te llevará a tu esposo, y él te dominará”.
Classic Spanish (Reina-Valera 1909)
A la mujer dijo: Multiplicaré en gran manera tus dolores y tus preñeces; con dolor parirás los hijos; y á tu marido será tu deseo, y él se enseñoreará de ti.
To the woman He said: “ I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”
✦ What the text says
Summary
The verse reports a divine speech addressed to "the woman" (ha'ishah, H0802G), announcing an intensified condition of pain connected to pregnancy and childbirth, and describing a relational configuration between her and "your husband" ('ishekh, H0376H) involving teshuqah ("desire", H8669) and mashal ("to rule", H4910).
Key words
- harbah 'arbeh — harbah ("certainly ", H7235A) is a hiphil absolute infinitive paired with 'arbeh ("I will increase", H7235A), a hiphil imperfect first-person form; this infinitive-plus-finite-verb construction intensifies the verbal action, commonly rendered "I will surely increase" or "greatly increase."
- 'itzevonekh — 'itzevon ("pain", H6093) appears as a masculine singular noun in construct state with the second-person feminine suffix -kh ("your", H9022), meaning "your pain," specifically bound grammatically to what follows.
- heronekh — heron ("pregnancy", H2032), also construct with the suffix -kh, so 'itzevonekh weheronekh forms a pair: "your pain and your pregnancy," both governed by the intensified verb 'arbeh.
- teshuqatekh — teshuqah ("desire", H8669), feminine singular construct with -kh, "your desire," followed by the phrase 'el-'ishekh ("to your husband").
- yimshol-bakh — mashal ("he will rule", H4910), qal imperfect third-person masculine, followed by the preposition be- ("over/in", H9003) plus the second-person feminine suffix, literally "he will rule over you."
What the text says
The verse divides into two main clauses. The first clause centers on the emphatic verbal construction harbah 'arbeh, an infinitive absolute followed by a finite imperfect of the same root, both from H7235A ("to increase"). This construction takes as its objects two construct-suffixed nouns joined by we- ("and", H9002): 'itzevonekh ("your pain") and heronekh ("your pregnancy"). The clause continues with be-'etzev telidi vanim — "with pain you will bear sons/children" — where telidi is a qal imperfect second-person feminine form of yalad (H3205), governed by the preposition be- ("with", H9003) attached to 'etzev ("pain", H6089A), a noun distinct in form from 'itzevon used earlier, though related in meaning.
The second clause shifts to the relational statement: we-'el-'ishekh teshuqatekh ("and to your husband [is] your desire"), a nominal clause without an explicit verb, linking 'ishekh ("your husband", H0376H) and teshuqatekh ("your desire", H8669) through the preposition 'el- ("to", H0413). The final segment, we-hu' yimshol-bakh, uses the independent pronoun hu' ("he", H1931) for emphasis before the qal imperfect yimshol ("he will rule", H4910), followed by bakh ("over you").
Differences between versions
The LXX renders heronekh ("your pregnancy", H2032) with stenagmon ("groaning/sighing"), differing from the Hebrew term for "pregnancy." The LXX also translates teshuqatekh ("your desire") as apostrophe ("turning back" or "return"), whereas the Vulgate renders the same clause as sub viri potestate eris ("you will be under your husband's power"), diverging from both the Hebrew's noun-based "desire" construction and the LXX's "turning" sense.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.