Genesis 3:15
וְאֵיבָה׀ אָשִׁית בֵּֽינְךָ וּבֵין הָֽאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵֽב׃ ס
✦ Hebrew interlinear
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✦ The same verse in five languages
וְאֵיבָ֣ה׀ אָשִׁ֗ית בֵּֽינְךָ֙ וּבֵ֣ין הָֽאִשָּׁ֔ה וּבֵ֥ין זַרְעֲךָ֖ וּבֵ֣ין זַרְעָ֑הּ ה֚וּא יְשׁוּפְךָ֣ רֹ֔אשׁ וְאַתָּ֖ה תְּשׁוּפֶ֥נּוּ עָקֵֽב׃ ס
καὶ ἔχθραν θήσω ἀνὰ μέσον σου καὶ ἀνὰ μέσον τῆς γυναικός, καὶ ἀνὰ μέσον τοῦ σπέρματός σου καὶ ἀνὰ μέσον τοῦ σπέρματος αὐτῆς. αὐτός σου τηρήσει κεφαλήν, καὶ σὺ τηρήσεις αὐτοῦ πτέρναν.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Inimicitias ponam inter te et mulierem, et semen tuum et semen illius: ipsa conteret caput tuum, et tu insidiaberis calcaneo ejus.
Pondré enemistad entre ti y la mujer, y entre tu descendencia y la suya. Él te aplastará la cabeza, y tú le herirás el talón”.
Classic Spanish (Reina-Valera 1909)
Y enemistad pondré entre ti y la mujer, y entre tu simiente y la simiente suya; ésta te herirá en la cabeza, y tú le herirás en el calcañar.
And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.” The Punishment of Mankind
✦ What the text says
Summary
This verse records a declaration of hostility placed between the serpent and the woman, and between their respective zera ("offspring", H2233) lines. The text states that one entity will strike the other's rosh ("head", H7218A) while being struck in the 'aqev ("heel", H6119).
Key words
- 'eiVah ("enmity", H0342) — feminine singular noun, the object of the verb "I will put"; denotes a state of hostility rather than a single act.
- 'aShit ("I will put", H7896H) — Qal imperfect, 1st person; imperfect aspect marks this as an action extending into the future rather than a completed event.
- zar'a ("offspring", H2233H) — masculine singular noun in construct form twice ("your offspring" / "her offspring"), grammatically singular though it can denote a collective descendant line.
- hu' ("he", H1931) — independent masculine personal pronoun functioning as the subject of yeshufekha; its gender is masculine, matching the grammatical gender of zar'a ("offspring"), not the feminine ha'ishah ("the woman", H0802G).
- yeshufeka / teshufenu ("he will bruise you" / "you will bruise him", H7779) — same Qal imperfect verbal root H7779 used for both actions, with different subject/object suffixes, producing a mirrored, symmetrical construction.
What the text says
The verse is built around a chain of bein...u-bein ("between...and between", H0996G) phrases, each introduced by the construct form of "between," creating four paired relationships: you/the woman, and your offspring/her offspring. This repeated syntactic frame places the enmity simultaneously at two levels — the immediate parties and their respective zera lines.
The second half of the verse uses the same verbal root H7779 for both actions ("bruise/strike"), rendered with reversed subject and object each time, producing a chiastic, mirrored structure: subject hu' ("he") strikes the addressee's rosh ("head"), then the addressee ("you") strikes him (suffix -nu) in the 'aqev ("heel"). The pronoun hu' is grammatically masculine, which agrees with the masculine noun zar'a ("offspring") as its most immediate antecedent in the Hebrew sentence, rather than with the feminine ha'ishah ("the woman").
Differences between versions
The Vulgate (VULCLEM) renders the subject of the first strike as ipsa ("she"), a feminine pronoun, where the Hebrew hu' (H1931) and the LXX autos ("he", masculine) both use a masculine form. The LXX also shifts yeshufeka ("he will bruise/crush you") to tērēsei ("he will watch/guard"), and teshufenu to tērēseis ("you will watch/guard"), differing from the Hebrew root H7779 ("bruise") used identically in both halves of the Hebrew verse.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.