Genesis 29:34
וַתַּהַר עוֹד וַתֵּלֶד בֵּן וַתֹּאמֶר עַתָּה הַפַּעַם יִלָּוֶה אִישִׁי אֵלַי כִּֽי־יָלַדְתִּי לוֹ שְׁלֹשָׁה בָנִים עַל־כֵּן קָרָֽא־שְׁמוֹ לֵוִֽי׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַתַּ֣הַר עוֹד֮ וַתֵּ֣לֶד בֵּן֒ וַתֹּ֗אמֶר עַתָּ֤ה הַפַּ֙עַם֙ יִלָּוֶ֤ה אִישִׁי֙ אֵלַ֔י כִּֽי־יָלַ֥דְתִּי ל֖וֹ שְׁלֹשָׁ֣ה בָנִ֑ים עַל־כֵּ֥ן קָרָֽא־שְׁמ֖וֹ לֵוִֽי׃
καὶ συνέλαβεν ἔτι καὶ ἔτεκεν υἱόν, καὶ εἶπεν Ἐν τῷ νῦν καιρῷ πρὸς ἐμοῦ ἔσται ὁ ἀνήρ μου, τέτοκα γὰρ αὐτῷ τρεῖς υἱούς· διὰ τοῦτο ἐκλήθη τὸ ὄνομα αὐτοῦ Λευί.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Concepitque tertio, et genuit alium filium: dixitque: Nunc quoque copulabitur mihi maritus meus: eo quod pepererim ei tres filios: et idcirco appellavit nomen ejus Levi.
Quedó embarazada de nuevo y dio a luz un tercer hijo. Entonces dijo: “Ahora sí mi esposo se unirá a mí, porque le he dado tres hijos”. Por eso lo llamó Leví.
Classic Spanish (Reina-Valera 1909)
Y concibió otra vez, y parió un hijo, y dijo: Ahora esta vez se unirá mi marido conmigo, porque le he parido tres hijos: por tanto, llamó su nombre Leví.
Once again Leah conceived and gave birth to a son, and she said, “ Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.
✦ What the text says
Summary
Genesis 29:34 narrates that Leah conceived and bore a third son, and upon his birth she stated her hope that her husband would now become attached to her, since she had borne him three sons. The verse closes with the naming of the child as Levi (H3878), linked by the text to that statement.
Key words
- Tahar ("she conceived", H2029) — qal narrative verb, third person feminine, continuing the chain of consecutive actions that structures the birth-narrative sequence.
- yillaveh ("he will join himself", H3867A) — niphal imperfect, third person masculine. The niphal stem gives a passive/reflexive nuance ("be joined" / "attach himself"), and the imperfect marks it as an anticipated or future action rather than a completed one.
- ishi ("my husband", H0376H) — construct noun with 1st person suffix ("husband of me"), the grammatical subject of yillaveh.
- yaladti ("I have borne", H3205) — qal perfect, first person, marking completed action; contrasts grammatically with the imperfect yillaveh, setting a completed cause against an anticipated result.
- Levi (H3878) — proper name given at the close of the verse, presented as the outcome of Leah's statement introduced by al-ken ("therefore", H3651C).
What the text says
The verse is built as a chain of narrative (vav-consecutive) verbs — va-tahar, va-teled, va-tomer — each marked "and then," which is the standard Hebrew device for sequential storytelling: conception, birth, and speech follow one another without interruption. Leah's quoted speech contains its own internal grammar: the perfect yaladti ("I have borne") states a completed fact, while the niphal imperfect yillaveh expresses a resulting or hoped-for future/ongoing state ("he will join himself" or "he will become attached"). The niphal stem itself carries a reflexive/passive sense — the husband is grammatically the one undergoing or performing the "joining," not Leah acting on him directly.
The final clause uses al-ken ("therefore", H3651C) plus kara shemo ("he called his name", H7121H + H8034 construct + suffix) to link the naming of the child explicitly to the preceding statement. The Hebrew consonantal shape of Levi (H3878) is presented in proximity to the root underlying yillaveh (H3867A), and the narrative sets Leah's words about her husband "joining" as the stated reason for the name, though the text does not itself analyze the etymology beyond this narrative link.
Differences between versions
The LXX renders yillaveh with a prepositional phrase, πρὸς ἐμοῦ ἔσται ὁ ἀνήρ μου ("my husband will be toward/with me"), using a future "to be" construction rather than a verb of "joining." The Vulgate uses copulabitur mihi ("will be joined/coupled to me"), preserving the sense of attachment more closely to the Hebrew niphal. The Vulgate also adds tertio ("a third time") and alium filium ("another son"), making explicit the ordinal count of sons that the Hebrew leaves implicit through shelishah banim ("three sons") stated later in Leah's own speech rather than in the narrator's voice.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.