Genesis 10:14
וְֽאֶת־פַּתְרֻסִים וְאֶת־כַּסְלֻחִים אֲשֶׁר יָצְאוּ מִשָּׁם פְּלִשְׁתִּים וְאֶת־כַּפְתֹּרִֽים׃ ס
✦ Hebrew interlinear
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✦ The same verse in five languages
וְֽאֶת־פַּתְרֻסִ֞ים וְאֶת־כַּסְלֻחִ֗ים אֲשֶׁ֨ר יָצְא֥וּ מִשָּׁ֛ם פְּלִשְׁתִּ֖ים וְאֶת־כַּפְתֹּרִֽים׃ ס
καὶ τοὺς ΙΙατροσωνιεὶμ καὶ τοὺς Χσμωνιείμ, ὅθεν ἐξῆλθεν ἐκεῖθεν Φυλιστιείμ, καὶ τοὺς ΧαΦθοπιείμ.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
et Phetrusim, et Chasluim: de quibus egressi sunt Philisthiim et Caphtorim.
los patrusim, los caslujeos (de donde descendieron los filisteos) y los caftoreos.
Classic Spanish (Reina-Valera 1909)
Y á Pathrusim, y á Casluim, de donde salieron los Filisteos, y á Caphtorim.
the Pathrusites, the Casluhites ( from whom the Philistines came), and the Caphtorites.
✦ What the text says
Summary
This verse continues the genealogical list of the descendants of Mizraim (Egypt) begun in Genesis 10:13, naming the Pathrusim, the Casluhim, and the Caphtorim as peoples descended from him. A relative clause is inserted between the second and third names, stating that the Philistines came out from among them.
Key words
- 'asher ("where/who", H0834A) — relative particle introducing a subordinate clause; it attaches to the nearest preceding name, Kasluchim ("Casluhites", H3695), identifying them as the group from which the following clause's subject descended.
- yatze'u ("they came out", H3318G) — qal perfect, third person plural, denoting a completed action of departure; it agrees grammatically with the plural gentilic Pelishtim that follows it in the sentence.
- misham ("from there", H8033G) — adverb of place combined with the preposition mi ("from", H9006), pointing back to the location associated with the Casluhim.
- Pelishtim ("Philistines", H6430H) — a gentilic plural noun functioning as the grammatical subject of yatze'u, though it is placed after the verb rather than before it.
- 'et (H0853) — the untranslated direct object marker, repeated before each proper name (Pathrusim, Kasluchim, Kaftorim), showing that all three are direct objects of the verb governing the list (the verb "he begot" from the preceding verse).
What the text says
The sentence structure is a simple list of three names joined by ve ("and", H9002) and each preceded by the object marker 'et, indicating that all three are objects of the verb "begot" carried over from Genesis 10:13. Between the second and third items, a relative clause is inserted: 'asher yatze'u misham Pelishtim — "who, from there, the Philistines came out." In Hebrew word order, the verb yatze'u and the adverb misham precede the subject noun Pelishtim, an inversion that is grammatically permissible but places the subject at the end of the clause rather than the beginning, a structural feature not preserved in translations that follow standard subject-verb order.
The relative particle 'asher most immediately follows Kasluchim, suggesting the clause modifies the Casluhites specifically, though the placement between two names in a list leaves room for the antecedent to be read as referring to the broader group.
Differences between versions
The Vulgate (egressi sunt, plural) and the Hebrew yatze'u (plural) agree in number for the verb "came out." The LXX (Swete), however, renders this with a singular verb, ἐξῆλθεν ("he/it went out"), differing from the plural form in the Hebrew and Vulgate. The LXX also adds ἐκεῖθεν ("from there") alongside ὅθεν ("whence"), producing a doubled locative expression not present as such in the Hebrew, which uses only the single adverb misham.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.