Exodus 29:13
וְלָֽקַחְתָּ אֶֽת־כָּל־הַחֵלֶב הַֽמְכַסֶּה אֶת־הַקֶּרֶב וְאֵת הַיֹּתֶרֶת עַל־הַכָּבֵד וְאֵת שְׁתֵּי הַכְּלָיֹת וְאֶת־הַחֵלֶב אֲשֶׁר עֲלֵיהֶן וְהִקְטַרְתָּ הַמִּזְבֵּֽחָה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְלָֽקַחְתָּ֗ אֶֽת־כָּל־הַחֵלֶב֮ הַֽמְכַסֶּ֣ה אֶת־הַקֶּרֶב֒ וְאֵ֗ת הַיֹּתֶ֙רֶת֙ עַל־הַכָּבֵ֔ד וְאֵת֙ שְׁתֵּ֣י הַכְּלָיֹ֔ת וְאֶת־הַחֵ֖לֶב אֲשֶׁ֣ר עֲלֵיהֶ֑ן וְהִקְטַרְתָּ֖ הַמִּזְבֵּֽחָה׃
καὶ λήμψῃ πᾶν τὸ στέαρ τὸ ἐπὶ τῆς κοιλίας καὶ τὸν λοβὸν τοῦ ἥπατος καὶ τοὺς δύο νεφροὺς κα τὸ στέαρ τὸ ἐπ’ αὐτῶν, καὶ ἐπιθήσεις ἐπὶ τὸ θυσιαστήριον.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Sumes et adipem totum qui operit intestina, et reticulum jecoris, ac duos renes, et adipem qui super eos est, et offeres incensum super altare:
Tomarás toda la grasa que cubre los intestinos, la mejor parte del hígado, los dos riñones y la grasa que los cubre, y los quemarás sobre el altar.
Classic Spanish (Reina-Valera 1909)
Tomarás también todo el sebo que cubre los intestinos, y el redaño de sobre el hígado, y los dos riñones, y el sebo que está sobre ellos, y los quemarás sobre el altar.
Take all the fat that covers the entrails and the lobe of the liver, and both kidneys with the fat on them, and burn them on the altar.
✦ What the text says
Summary
The verse instructs the offerer to take specific internal fat portions of a sacrificial animal — the fat covering the entrails, the lobe attached to the liver, both kidneys, and the fat on them — and to burn them so they rise as smoke on the altar.
Key words
- la.kach.Ta ("you will take", H3947G) — qal sequential perfect, continuing the chain of commanded actions begun in prior verses; addresses a single male addressee (Moses/Aaron).
- che.Lev ("fat", H2459) — masculine singular noun, appearing twice (items 6 and 27), naming the fatty tissue to be removed and later burned.
- m.kha.Seh ("covers", H3680) — piel participle, masculine singular, describing the fat's function ("the [fat] that covers") rather than a completed action; the piel stem gives it an intensive/durative nuance of enveloping.
- yo.Te.ret ("lobe", H3508) — feminine singular noun designating a specific anatomical part attached "on" ('al, H5921A) the liver.
- hik.tar.Ta ("you will make [them] smoke", H6999A) — hiphil sequential perfect, causative: the subject causes the fat to become smoke, distinct from simply "burning" in a general sense.
What the text says
The verse is built as a chain of sequential perfect verbs (la.kach.Ta ... hik.tar.Ta) linked by the narrative vav (H9001), a construction typical of legal/procedural instruction in Biblical Hebrew: each verb continues the action sequence of the surrounding instructions rather than standing as an independent statement. The object of la.kach.Ta is a list of four items, each introduced by the direct object marker 'et (H0853, untranslated) and joined by simple vav (H9002): the fat covering the entrails, the lobe on the liver, the two kidneys, and the fat that is "on them" ('a.lei.Hen, combining preposition and third-person feminine plural suffix, referring back to the kidneys).
The final clause uses hik.tar.Ta, a hiphil form of the root behind "to burn as smoke" (H6999A), which is causative in force — the subject causes the fat to go up as smoke — rather than a general verb "to burn." The directional he suffixed to miz.Be.cha ("altar", H4196) marks motion toward the altar ("altar-ward"), a common Hebrew way of expressing direction without a separate preposition.
Differences between versions
The LXX (Septuagint) renders yo.Te.ret ("lobe", H3508) as λοβὸν ("lobe"), matching the Hebrew closely, while the Vulgate uses reticulum ("small net/caul"), a different anatomical image for the same structure. The Vulgate also renders the final clause as "offeres incensum" ("you will offer as incense"), a broader phrasing than the Hebrew's causative "make smoke" (hik.tar.Ta), and the LXX uses ἐπιθήσεις ("you will place/lay upon"), which describes placement on the altar rather than the act of causing smoke itself.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.