Exodus 29:12
וְלָֽקַחְתָּ מִדַּם הַפָּר וְנָתַתָּה עַל־קַרְנֹת הַמִּזְבֵּחַ בְּאֶצְבָּעֶךָ וְאֶת־כָּל־הַדָּם תִּשְׁפֹּךְ אֶל־יְסוֹד הַמִּזְבֵּֽחַ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְלָֽקַחְתָּ֙ מִדַּ֣ם הַפָּ֔ר וְנָתַתָּ֛ה עַל־קַרְנֹ֥ת הַמִּזְבֵּ֖חַ בְּאֶצְבָּעֶ֑ךָ וְאֶת־כָּל־הַדָּ֣ם תִּשְׁפֹּ֔ךְ אֶל־יְס֖וֹד הַמִּזְבֵּֽחַ׃
καὶ λήμψῃ ἀπὸ τοῦ αἵματος τοῦ μόσχου, καὶ θήσεις ἐπὶ τῶν κεράτων τοῦ θυσιαστηρίου τῷ δακτύλῳ σου· τὸ δὲ λοιπὸν πᾶν αἷμα ἐκχεεῖς , παρὰ τὴν βάσιν τοῦ θυσιαστηρίου.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Sumptumque de sanguine vituli, pones super cornua altaris digito tuo, reliquum autem sanguinem fundes juxta basim ejus.
Tomarás con el dedo un poco de la sangre del toro y la untarás en los cuernos del altar, y el resto de la sangre lo derramarás al pie del altar.
Classic Spanish (Reina-Valera 1909)
Y tomarás de la sangre del becerro, y pondrás sobre los cuernos del altar con tu dedo, y derramarás toda la demás sangre al pie del altar.
Take some of the blood of the bull and put it on the horns of the altar with your finger; then pour out the rest of the blood at the base of the altar.
✦ What the text says
Summary
Exodus 29:12 instructs the application of the bull's blood to the altar's horns using the finger, followed by pouring out the remaining blood at the altar's base. The verse contains two distinct actions with the blood: a precise, manual application and a full disposal of the remainder.
Key words
- la.kach.Ta ("you will take", H3947G) — qal sequential perfect, continuing the chain of instructions begun earlier in the passage; expresses a required future action tied to prior commands.
- Dam ("blood of", H1818) — masculine singular construct, linking "blood" to "the bull" (ha.Par); appears twice in the verse, first in construct form and later in absolute form (ha.Dam, "the blood").
- kar.Not ("horns of", H7161A) — feminine plural construct, connecting "horns" to "the altar"; the construct chain specifies the exact location for the blood application.
- 'etz.ba.'E.kha ("your finger", H0676 + H9021) — feminine singular construct noun with a second-person masculine possessive suffix, specifying the instrument of application as the officiant's own finger.
- tish.Pokh ("you will pour out", H8210G) — qal imperfect, marking a distinct grammatical form from the preceding sequential perfects; denotes the ongoing or resultative pouring of the remaining blood.
What the text says
The verse is built from two parallel command sequences joined by the narrative ve ("and", H9001). The first sequence uses two sequential perfects — la.kach.Ta ("you will take") and na.ta.Tah ("you will put", H5414H) — which continue a chain of procedural instructions typical of ritual legal Hebrew, where each verb builds on the previous one to form a continuous action sequence. This first action is spatially precise: blood is taken mi-Dam ha-Par ("some of the blood of the bull") and placed 'al-kar.Not ha-miz.Be.ach ("on the horns of the altar") using be-'etz.ba.'E.kha ("with your finger"), a construct chain that specifies both the location (horns) and the instrument (finger) with grammatical precision.
The second part of the verse shifts to a different construction: ve-'et-kol-ha-Dam tish.Pokh ("and all the blood you will pour out"). Here the direct object marker 'et (H0853) marks kol-ha-Dam ("all the blood") as the object fronted before the verb tish.Pokh, an imperfect form rather than a sequential perfect. This fronting places grammatical emphasis on the totality of the remaining blood before specifying the action. The destination is 'el-ye.Sod ha-miz.Be.ach ("to the base of the altar"), another construct chain marking the terminal point of the action, mirroring the construct chain used for the horns in the first clause.
Differences between versions
The LXX renders kol-ha-Dam ("all the blood") as τὸ δὲ λοιπὸν πᾶν αἷμα ("but all the remaining blood"), adding the notion of "remainder" (λοιπόν) that is not explicit in the Hebrew kol ("all", H3605) alone, though this sense is implied by context since some blood was already used on the horns. The Vulgate similarly reads reliquum autem sanguinem ("but the remaining blood"), matching the LXX's explicit "remainder" language rather than the Hebrew's simpler "all the blood."
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.