Exodus 10:13
וַיֵּט מֹשֶׁה אֶת־מַטֵּהוּ עַל־אֶרֶץ מִצְרַיִם וַֽיהוָה נִהַג רוּחַ קָדִים בָּאָרֶץ כָּל־הַיּוֹם הַהוּא וְכָל־הַלָּיְלָה הַבֹּקֶר הָיָה וְרוּחַ הַקָּדִים נָשָׂא אֶת־הָאַרְבֶּֽה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיֵּ֨ט מֹשֶׁ֣ה אֶת־מַטֵּהוּ֮ עַל־אֶ֣רֶץ מִצְרַיִם֒ וַֽיהוָ֗ה נִהַ֤ג ר֥וּחַ קָדִים֙ בָּאָ֔רֶץ כָּל־הַיּ֥וֹם הַה֖וּא וְכָל־הַלָּ֑יְלָה הַבֹּ֣קֶר הָיָ֔ה וְר֙וּחַ֙ הַקָּדִ֔ים נָשָׂ֖א אֶת־הָאַרְבֶּֽה׃
καὶ ἐπῆρεν Μωυσῆς τὴν ῥάβδον εἰς τὸν οὐρανόν, καὶ ἐπήγαγεν ἄνεμον νότον ἐπὶ τὴν γῆν ὅλην τὴν ἡμέραν ἐκείνην καὶ ὅλην τὴν νύκτα· τὸ πρωὶ ἐγενήθη, καὶ ὁ ἄνεμος ὁ νότος ἀνέλαβεν τὴν ἀκρίδα
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Et extendit Moyses virgam super terram Ægypti: et Dominus induxit ventum urentem tota die illa et nocte: et mane facto, ventus urens levavit locustas.
Moisés levantó su vara sobre Egipto, y Yehová mandó un viento del este que sopló sobre el país todo el día y toda la noche. A la mañana siguiente, el viento del este había traído las langostas.
Classic Spanish (Reina-Valera 1909)
Y extendió Moisés su vara sobre la tierra de Egipto, y Jehová trajo un viento oriental sobre el país todo aquel día y toda aquella noche; y á la mañana el viento oriental trajo la langosta:
So Moses stretched out his staff over the land of Egypt, and throughout that day and night the LORD sent an east wind across the land. By morning the east wind had brought the locusts.
✦ What the text says
Summary
Moses stretches his staff over Egypt, and Yehovah drives an east wind across the land for a full day and night. By morning, that east wind has carried in the locusts.
Key words
- va.Yet ("he stretched out", H5186) — qal narrative verb, marking the first sequential action performed by Moses.
- ma.Tehu ("his staff", H4294G) — construct noun with pronominal suffix, "the staff of him," linking the object directly to Moses.
- ni.Hag ("he drove", H5090A) — piel perfect, an intensive verb form indicating a forceful, deliberate driving action by Yehovah, distinct from a simple qal "he blew."
- Ru.ach ka.Dim ("wind of the east", H7307H + H6921) — construct chain, "wind of the east(ward direction)," repeated twice in the verse to frame the beginning and end of the episode.
- na.Sa' ("it carried", H5375H) — qal perfect, describing the wind's action of lifting/bearing the locusts onto the land.
What the text says
The verse is built as two parallel narrative sequences joined by va ("and", H9001/H9002) chains typical of Biblical Hebrew narrative. The first clause centers on Moses: va.Yet mo.Sheh 'et-ma.Tehu 'al-'Eretz mitz.ra.Yim ("and Moses stretched out his staff over the land of Egypt"), using the qal form of i.Yet to present a single, simple completed action. The second clause shifts subject to Yehovah with ni.Hag, a piel perfect verb conveying intensified causation — not merely "wind blew" but Yehovah actively "drove" the Ru.ach ka.Dim ("wind of the east"). The construct phrase Ru.ach ka.Dim appears twice (lines 13-14 and 30-32), the second time with the definite article on ka.Dim ("the east"), tying the wind mentioned at the start of the day to the specific wind that later performs the action of na.Sa' ("it carried") the locusts.
The temporal structure is marked by the construct chains kol-ha.Yom ha.Hu' ("all of that day") and khol-ha.Lay.lah ("all of the night"), followed by ha.Boker ha.Yah ("the morning came/was"), a qal perfect of ha.Yah ("it was", H1961) marking the transition to the moment when the locusts appear. The direct object marker 'et (H0853) appears before both ma.Tehu and ha.'ar.Beh, formally marking the staff and the locusts as grammatical objects of their respective verbs, though the marker itself carries no independent meaning.
Differences between versions
The Hebrew Ru.ach ka.Dim ("wind of the east", H7307H + H6921) is rendered in the LXX as ἄνεμον νότον ("south wind") rather than an east wind, a divergence in the compass direction specified. The Vulgate instead renders it as ventum urentem ("a burning/scorching wind"), describing the wind's quality rather than its cardinal direction. The Hebrew verb ni.Hag ("he drove", piel) corresponds to the LXX ἐπήγαγεν ("he brought upon") and the Vulgate induxit ("he brought in"), both of which express causation but without the same intensive nuance carried by the Hebrew piel stem.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.