Exodus 10:12

וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה נְטֵה יָדְךָ עַל־אֶרֶץ מִצְרַיִם בָּֽאַרְבֶּה וְיַעַל עַל־אֶרֶץ מִצְרָיִם וְיֹאכַל אֶת־כָּל־עֵשֶׂב הָאָרֶץ אֵת כָּל־אֲשֶׁר הִשְׁאִיר הַבָּרָֽד׃

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The same verse in five languages

Hebrew

וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה נְטֵ֨ה יָדְךָ֜ עַל־אֶ֤רֶץ מִצְרַ֙יִם֙ בָּֽאַרְבֶּ֔ה וְיַ֖עַל עַל־אֶ֣רֶץ מִצְרָ֑יִם וְיֹאכַל֙ אֶת־כָּל־עֵ֣שֶׂב הָאָ֔רֶץ אֵ֛ת כָּל־אֲשֶׁ֥ר הִשְׁאִ֖יר הַבָּרָֽד׃

Greek (Septuagint)

Εἶπεν δὲ Κύριος πρὸς Μωυσῆν Ἔκτεινον τὴν χεῖρα ἐπὶ γῆν Αἰγύπτου, καὶ ἀναβήτω ἀκρὶς ἐπὶ τὴν γῆν, καὶ κατέδεται πᾶσαν βοτάνην τῆς γῆς καὶ πάντα τὸν καρπὸν τῶν ξύλων ὃν ὑπελίπετο ἡ χάλαζα.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Dixit autem Dominus ad Moysen: Extende manum tuam super terram Ægypti ad locustam, ut ascendat super eam, et devoret omnem herbam quæ residua fuerit grandini.

Spanish

Yehová le dijo a Moisés: “Levanta tu mano sobre Egipto para que vengan las langostas. Ellas devorarán todas las plantas del país, todo lo que dejó el granizo.”

Classic Spanish (Reina-Valera 1909)

Entonces Jehová dijo á Moisés: Extiende tu mano sobre la tierra de Egipto para langosta, á fin de que suba sobre el país de Egipto, y consuma todo lo que el granizo dejó.

English

Then the LORD said to Moses, “ Stretch out your hand over the land of Egypt, so that the locusts may swarm over it and devour every plant in the land— everything that the hail has left behind.”

What the text says

Summary

Yehovah instructs Moses to stretch out his hand over Egypt so that locusts will rise up over the land and consume all remaining vegetation — everything the hail had left untouched.

Key words

  • neTeh ("stretch out", H5186) — qal imperative, a direct command to Moses, establishing the action he must perform.
  • ya'al ("may it come up", H5927) — qal jussive, expressing the intended or resulting consequence of the imperative: the locust's ascent over the land.
  • yo'khal ("it may eat", H0398) — qal imperfect with vav, continuing the jussive chain begun by ya'al, marking a further result: consumption of vegetation.
  • hish'ir ("it left over", H7604) — hiphil perfect of the causative stem, describing the hail's completed action of "causing to remain" — i.e., what it spared.
  • 'arbeh ("locust", H0697) — singular noun with definite article attached to the preposition ba- ("for the locust/with the locust"), functioning as a collective referring to the locust swarm as a whole.

What the text says

The verse opens with the narrative formula va-yo'mer ("and he said", H0559) introducing direct speech from YHWH to Moses. The command itself is a single imperative, neTeh yadekha ("stretch out your hand"), followed by the prepositional phrase 'al-'eretz Mitzrayim ba-'arbeh ("over the land of Egypt for the locust"), which specifies both the target (the land) and the purpose/instrument (the locust) of the gesture in one clause.

What follows is a chain of three verbs linked by the conjunction ve- ("and"): ya'al (jussive, "let it come up"), yo'khal (imperfect, "let it eat"), and, embedded within the object of yo'khal, the hiphil perfect hish'ir describing what the hail (ha-barad, H1259) had left standing. This chain expresses a sequence of purpose and result flowing directly from the initial hand gesture: the raising of the hand causes the locust to ascend, which in turn causes it to consume the vegetation not already destroyed by the hail. The two direct objects, kol-'esev ha-'aretz ("all the vegetation of the land") and kol 'asher hish'ir ha-barad ("all that the hail left"), are both marked by 'et (H0853), the untranslatable object marker, showing they are equally the target of the verb "eat."

Differences between versions

The LXX adds a phrase not present in the Hebrew word list: καὶ πάντα τὸν καρπὸν τῶν ξύλων ("and all the fruit of the trees"), expanding what the locusts devour beyond the Hebrew's "all vegetation of the land." The Vulgate separates the command into two clauses — "extende manum tuam... ad locustam, ut ascendat" ("stretch your hand... for the locust, that it may ascend") — rendering as a purpose clause what the Hebrew presents as a jussive continuation joined by ve-.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.