Deuteronomy 32:20
וַיֹּאמֶר אַסְתִּירָה פָנַי מֵהֶם אֶרְאֶה מָה אַחֲרִיתָם כִּי דוֹר תַּהְפֻּכֹת הֵמָּה בָּנִים לֹא־אֵמֻן בָּֽם׃
✦ Hebrew interlinear
Tap a word to see its entry
✦ The same verse in five languages
וַיֹּ֗אמֶר אַסְתִּ֤ירָה פָנַי֙ מֵהֶ֔ם אֶרְאֶ֖ה מָ֣ה אַחֲרִיתָ֑ם כִּ֣י ד֤וֹר תַּהְפֻּכֹת֙ הֵ֔מָּה בָּנִ֖ים לֹא־אֵמֻ֥ן בָּֽם׃
καὶ εἶπεν Ἀποστρέψω τὸ πρόσωπόν μου ἀπ’ αὐτῶν, καὶ δείξω τί ἔσται αὐτοῖς ἐπ’ ἐσχάτων ὅτι γενεὰ ἐξεστραμμένη ἐστίν, υἱοὶ οἷς οὐκ ἔστιν πίστις ἐν αὐτοῖς.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Et ait: Abscondam faciem meam ab eis, et considerabo novissima eorum: generatio enim perversa est, et infideles filii.
Dijo: “Les ocultaré mi rostro. Veré cuál será su final; porque son una generación muy perversa, hijos en los que no hay fidelidad.
Classic Spanish (Reina-Valera 1909)
Y dijo: Esconderé de ellos mi rostro, veré cuál será su postrimería: que son generación de perversidades, hijos sin fe.
He said: “ I will hide My face from them; I will see what will be their end. For they are a perverse generation — children of unfaithfulness.
✦ What the text says
Summary
Deuteronomy 32:20 records a statement (attributed to Yehovah in the surrounding poem) announcing an intention to hide the divine face from the people and to observe what their future outcome will be, giving as reason their character as a generation marked by perversity and lack of faithfulness.
Key words
- va-Yomer ("and he said", H0559) — narrative vav plus qal verb, marking the transition into direct speech within the poetic sequence.
- 'as.Ti.rah ("I will hide", H5641) — hiphil causative form, indicating an active, deliberate act of concealment (making [my face] hidden), first person.
- fa.Nay ("my face", H6440H + H9020) — plural construct noun with 1st person suffix; Hebrew treats "face" as grammatically plural, though referring to a single face.
- 'a.cha.ri.Tam ("their end/outcome", H0319 + H9028) — feminine singular construct noun with 3rd person plural suffix, denoting a future state or result.
- tah.pu.Khot ("perversities", H8419) — feminine plural noun in construct chain with dor ("generation", H1755), forming "generation of perversities."
- 'e.Mun ("faithfulness", H0529) — masculine singular noun negated by lo' ("not", H3808), producing "in whom there is no faithfulness."
What the text says
The verse opens with the narrative marker va-Yomer ("and he said"), continuing the speech begun earlier in the poem. The speaker states 'as.Ti.rah fa.Nay me.Hem — "I will hide my face from them" — using the hiphil form of H5641, which frames the hiding as a deliberate, caused action rather than a passive state. The noun fa.Nay ("my face") appears in its customary plural construct form, a standard Hebrew usage for "face" that does not imply multiple faces.
The next clause, 'er.'Eh mah 'a.cha.ri.Tam ("I will see what their end [will be]"), uses the qal imperfect 'er.'Eh, which can carry ongoing or future nuance, paired with the interrogative mah ("what") and the construct noun 'a.cha.ri.Tam ("their end/outcome"). This creates a rhetorical structure: the hiding of the face is linked to an observation of consequence — what will happen to the people as a result.
The causal particle ki ("for/because", H3588A) introduces the explanation: dor tah.pu.Khot Hemah — "they are a generation of perversities" — a construct chain where dor ("generation") is qualified by the plural abstract noun tah.pu.Khot ("perversities/perversion"). The final clause, banim lo' 'e.Mun bam ("children in whom there is no faithfulness"), negates the noun 'e.Mun ("faithfulness") using lo', describing the banim ("children/sons") as lacking this quality "in them" (bam).
Differences between versions
The LXX renders 'as.Ti.rah fa.Nay as "Ἀποστρέψω τὸ πρόσωπόν μου" ("I will turn away my face"), differing from the Hebrew's hiphil "I will hide" (H5641). The LXX also translates tah.pu.Khot as "ἐξεστραμμένη" ("turned/perverted"), a participial form, where the Hebrew has an abstract plural noun in construct. The Vulgate's "considerabo novissima eorum" ("I will consider their last things/end") corresponds closely to the Hebrew 'er.'Eh mah 'a.cha.ri.Tam, though it renders the verb with a sense of careful consideration rather than the simpler "to see" of the Hebrew qal.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.