Numbers 7:84
זֹאת׀ חֲנֻכַּת הַמִּזְבֵּחַ בְּיוֹם הִמָּשַׁח אֹתוֹ מֵאֵת נְשִׂיאֵי יִשְׂרָאֵל קַעֲרֹת כֶּסֶף שְׁתֵּים עֶשְׂרֵה מִֽזְרְקֵי־כֶסֶף שְׁנֵים עָשָׂר כַּפּוֹת זָהָב שְׁתֵּים עֶשְׂרֵֽה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
זֹ֣את׀ חֲנֻכַּ֣ת הַמִּזְבֵּ֗חַ בְּיוֹם֙ הִמָּשַׁ֣ח אֹת֔וֹ מֵאֵ֖ת נְשִׂיאֵ֣י יִשְׂרָאֵ֑ל קַעֲרֹ֨ת כֶּ֜סֶף שְׁתֵּ֣ים עֶשְׂרֵ֗ה מִֽזְרְקֵי־כֶ֙סֶף֙ שְׁנֵ֣ים עָשָׂ֔ר כַּפּ֥וֹת זָהָ֖ב שְׁתֵּ֥ים עֶשְׂרֵֽה׃
Οὗτος ὁ ἐγκαινισμὸς τοῦ θυσιαστηρίου ἧ ἡμέρᾳ ἔχρισεν αὐτὸ παρὰ τῶν υἱῶν Ἰσραήλ· τρύβλια ἀργυρᾶ δώδεκα, φιάλαι ἀργυραῖ ιβ΄, θυίσκαι Χρυσαῖ ιβ΄,
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Hæc in dedicatione altaris oblata sunt a principibus Israël, in die qua consecratum est: acetabula argentea duodecim: phialæ argenteæ duodecim: mortariola aurea duodecim:
Esta fue la ofrenda de dedicación del altar por parte de los líderes de Israel, el día en que fue ungido: doce bandejas de plata, doce tazones de plata, doce cazos de oro;
Classic Spanish (Reina-Valera 1909)
Esta fué la dedicación del altar, el día que fué ungido, por los príncipes de Israel: doce platos de plata, doce jarros de plata, doce cucharas de oro.
So these were the offerings from the leaders of Israel for the dedication of the altar when it was anointed: twelve silver platters, twelve silver bowls, and twelve gold dishes.
✦ What the text says
Summary
The verse closes the account of the altar's dedication offerings, stating this was the total contribution from the leaders of Israel on the day the altar was anointed: twelve silver dishes, twelve silver bowls, and twelve gold pans (summarizing quantities already itemized per leader earlier in the chapter).
Key words
- chanuKat ("dedication of", H2598) — feminine singular construct noun, linking "dedication" grammatically to "the altar" that follows; the construct form makes it inseparable from ha-mizBeach.
- himmaShach ("was anointed", H4886) — niphal infinitive, a passive/reflexive verbal form indicating the altar underwent anointing rather than performing an action itself; it functions here as a time-clause after be-yom ("on the day").
- ne.si.'Ei ("leaders of", H5387A) — masculine plural construct, tying the leaders directly to "Israel" as a genitive relationship ("leaders of Israel").
- ka.'a.Rot ("dishes of", H7086), miz.re.Kei ("bowls of", H4219), ka.Pot ("pans of", H3709I) — all plural construct nouns, each governing the following material noun (Kesef "silver," H3701G; zaHav "gold," H2091), producing the pattern "[vessel] of [material]."
- she.Teim 'es.Reh / she.Neim 'aSar ("twelve", H8147 + H6240) — the cardinal number "twelve" appears in both feminine (she.Teim) and masculine/common (she.Neim) dual forms, agreeing grammatically with the gender of the noun each modifies (feminine ka.'a.Rot and ka.Pot, versus the masculine-form miz.re.Kei).
What the text says
The verse opens with the demonstrative zot ("this," H2063) pointing back to the entire preceding list of offerings, then names it as chanuKat ha-mizBeach ("the dedication of the altar"). The temporal clause be-yom himmaShach oto ("on the day it was anointed") uses the niphal infinitive himmaShach to mark the altar as the recipient of the anointing action, with the object suffix oto ("it") referring back to the altar. The phrase me-'Et ne.si.'Ei Yisra'El ("from with the leaders of Israel") specifies the source of the gifts using the compound preposition me-'Et, indicating these items came from the leaders collectively.
The final portion lists the three types of vessels using a repeated construct-chain pattern: vessel-type (plural construct) + material (singular absolute), followed by the number "twelve" in the gender matching the vessel noun. This grammatical agreement between the numeral's gender and the noun's gender is a feature of Hebrew numeral syntax not directly visible in translation, where "twelve" appears identically regardless of what it modifies.
Differences between versions
The LXX renders me-'Et ne.si.'Ei Yisra'El as παρὰ τῶν υἱῶν Ἰσραήλ ("from the sons of Israel"), where the Hebrew specifies ne.si.'Ei ("leaders of," H5387A) rather than "sons." The Vulgate follows the Hebrew sense with a principibus Israël ("by the princes of Israel"), matching "leaders" rather than "sons."
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.