Numbers 7:8
וְאֵת׀ אַרְבַּע הָעֲגָלֹת וְאֵת שְׁמֹנַת הַבָּקָר נָתַן לִבְנֵי מְרָרִי כְּפִי עֲבֹדָתָם בְּיַד אִֽיתָמָר בֶּֽן־אַהֲרֹן הַכֹּהֵֽן׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְאֵ֣ת׀ אַרְבַּ֣ע הָעֲגָלֹ֗ת וְאֵת֙ שְׁמֹנַ֣ת הַבָּקָ֔ר נָתַ֖ן לִבְנֵ֣י מְרָרִ֑י כְּפִי֙ עֲבֹ֣דָתָ֔ם בְּיַד֙ אִֽיתָמָ֔ר בֶּֽן־אַהֲרֹ֖ן הַכֹּהֵֽן׃
καὶ τὰς τέσσαρες ἁμάξας καὶ τοὺς ὀκτὼ βόας ἔδωκεν τοῖς υἱοῖς Μεραρεὶ κατὰ τὰς λειτουργίας αὐτῶν, διὰ Ἰθάμαρ υἱοῦ Ἀαρὼν τοῦ ἴε ἱερέως.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Quatuor alia plaustra et octo boves dedit filiis Merari secundum officia et cultum suum, sub manu Ithamar filii Aaron sacerdotis.
Y a los hijos de Merari les dio cuatro carretas y ocho bueyes, según sus responsabilidades, bajo la dirección de Itamar, hijo del sacerdote Aarón.
Classic Spanish (Reina-Valera 1909)
Y á los hijos de Merari dió los cuatro carros y ocho bueyes, conforme á su ministerio, bajo la mano de Ithamar, hijo de Aarón el sacerdote.
and he gave the Merarites four carts and eight oxen, as their service required, all under the direction of Ithamar son of Aaron the priest.
✦ What the text says
Summary
Numbers 7:8 records that four carts and eight oxen were given to the descendants of Merari, in proportion to their assigned service, under the authority of Ithamar son of Aaron the priest. This verse continues an itemized account of the wagons and animals distributed among the Levitical clans for transporting the tabernacle.
Key words
- natan ("he gave", H5414G) — qal perfect, third person masculine singular, indicating a completed action; the subject (unnamed here) is the one who distributed the carts and oxen.
- benei ("[the] descendants of", H1121A) — construct plural of "son," linking directly to Merari (H4847), marking the recipients as the clan-group descended from Merari.
- ke-fi ("according to the mouth of", H6310K) — preposition ke ("according to", H9004) plus construct pi ("mouth of", H6310K), an idiom meaning "according to" or "in proportion to," here governing avodatam ("their service", H5656H).
- avodatam ("their service", H5656H) — feminine singular construct noun with third person masculine plural suffix -m ("their", H9028), specifying the particular labor or task assigned to the sons of Merari.
- be-yad ("in [the] hand of", H9003 + H3027H) — preposition be plus construct yad, an idiom expressing oversight or authority, here attributing supervision to Ithamar.
What the text says
The Hebrew sentence structure places the objects first — arba ha-agalot ("four of the carts", H0702/H5699) and shemonat ha-baqar ("eight of the oxen", H8083/H1241) — each marked by the direct object marker 'et (H0853), before the verb natan ("he gave", H5414G) appears. This front-loading of objects is typical of Biblical Hebrew narrative syntax when itemizing distributed goods, and it mirrors the pattern of the preceding verses in this chapter's list of tribal offerings.
The phrase ke-fi avodatam ("according to the mouth of their service") uses the idiom "mouth of" (pi, H6310K) to mean "in proportion to" or "as required by," a construction that ties the quantity of carts and oxen directly to the specific labor-load of the Merari clan, distinct from what other Levitical divisions received elsewhere in the chapter. The closing phrase be-yad Itamar ben-Aharon ha-kohen ("in the hand of Ithamar son of Aaron the priest") uses the idiom "hand of" (yad, H3027H) to denote administrative oversight, identifying Ithamar as the one under whose direction this distribution occurred.
Differences between versions
The LXX renders be-yad ("in the hand of", H3027H) with the Greek preposition διὰ ("through" or "by means of"), which conveys agency similarly to the Hebrew idiom but without the literal body-part image. The Vulgate's sub manu ("under the hand") preserves the Hebrew idiom more literally than the LXX. The Vulgate also adds alia ("other/additional") before "carts," a word not present in the Hebrew text, which some English versions (e.g., BSB) reflect only implicitly through context rather than an explicit lexical equivalent.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.