Numbers 7:53
וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵֽי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן אֱלִישָׁמָע בֶּן־עַמִּיהֽוּד׃ פ
✦ Hebrew interlinear
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✦ The same verse in five languages
וּלְזֶ֣בַח הַשְּׁלָמִים֮ בָּקָ֣ר שְׁנַיִם֒ אֵילִ֤ם חֲמִשָּׁה֙ עַתֻּדִ֣ים חֲמִשָּׁ֔ה כְּבָשִׂ֥ים בְּנֵֽי־שָׁנָ֖ה חֲמִשָּׁ֑ה זֶ֛ה קָרְבַּ֥ן אֱלִישָׁמָ֖ע בֶּן־עַמִּיהֽוּד׃ פ
καὶ εἰς θυσίαν σωτηρίου δαμάλεις δύο, κριοὺς πέντε, τράγους πέντε, ἀμνάδας ἐνιαυσίας πέντε· τοῦτο τὸ δῶρον Ἐλεισαμὰ υἱοῦ Ἐμιούδ.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Elisama filii Ammiud.
y para el sacrificio de comunión, dos bueyes, cinco carneros, cinco machos cabríos y cinco corderos de un año. Esta fue la ofrenda de Elisama, hijo de Amiud.
Classic Spanish (Reina-Valera 1909)
Y para sacrificio de paces, dos bueyes, cinco carneros, cinco machos de cabrío, cinco corderos de un año. Esta fué la ofrenda de Elisama, hijo de Ammiud.
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elishama son of Ammihud.
✦ What the text says
Summary
The verse lists the animals offered as zevach ha-shelamim ("sacrifice of the peace offerings", H2077/H8002) by Elishama son of Ammihud: two oxen, five rams, five goats, and five year-old lambs. It closes the enumeration of his offering with the formula identifying him as the donor.
Key words
- Zevach ("[the] sacrifice of", H2077) — masculine singular construct noun, linking directly to ha-shelamim to form the phrase "sacrifice of the peace offerings"; the construct state shows this is not a separate offering but a specification of the type of shelamim sacrifice.
- she.la.Mim ("peace offerings", H8002) — masculine plural noun with definite article, naming the category of sacrifice into which the following animals fall.
- chamishah ("five", H2568) — cardinal number, common gender, singular, repeated three times (for rams, goats, and lambs), each time governing a plural noun to indicate quantity.
- benei ("sons of", H1121H) — masculine plural construct of "son," used idiomatically with shanah ("a year", H8141) to express age — "sons of a year" meaning "year-old" or "one-year-old" animals.
- korban ("[was] the offering of", H7133A) — masculine singular construct noun, introduced by the demonstrative zeh ("this", H2088), forming the closing declarative formula "this is the offering of..."
What the text says
The verse continues an inventory format established earlier in the chapter, listing sacrificial animals in a fixed sequence: species followed by quantity. The construct chain zevach ha-shelamim ("sacrifice of the peace offerings") functions as a heading for this portion of the list, distinguishing it from other offering categories mentioned elsewhere in the chapter (such as burnt offerings or sin offerings). Each animal type — bakar ("ox", H1241), eilim ("rams", H352A), atudim ("goats", H6260), kevasim ("lambs", H3532) — is paired with its own numeral, with the number chamishah ("five") repeated for rams, goats, and lambs, while shenayim ("two", H8147) applies only to the oxen.
The phrase benei shanah ("sons of a year") is a construct idiom expressing age category rather than literal offspring; it modifies kevasim, specifying these lambs are one year old. The verse ends with the formula zeh korban ("this [is] the offering of"), using the demonstrative zeh to point back to the entire preceding list, followed by the construct korban naming the offering as belonging to Elishama (H476G) ben Ammihud ("son of Ammihud", H1121A/H5989G).
Differences between versions
The LXX renders shelamim as sōtēriou ("of salvation/deliverance"), a translation choice differing from the Hebrew term's more general sense of "peace offerings" as reflected in the Vulgate's pacificorum. The LXX also translates bakar ("ox", H1241) with the feminine damaleis ("heifers"), while the Hebrew and Vulgate (boves, "oxen") do not specify gender.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.