Numbers 7:11
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה נָשִׂיא אֶחָד לַיּוֹם נָשִׂיא אֶחָד לַיּוֹם יַקְרִיבוּ אֶת־קָרְבָּנָם לַחֲנֻכַּת הַמִּזְבֵּֽחַ׃ ס
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיֹּ֥אמֶר יְהוָ֖ה אֶל־מֹשֶׁ֑ה נָשִׂ֨יא אֶחָ֜ד לַיּ֗וֹם נָשִׂ֤יא אֶחָד֙ לַיּ֔וֹם יַקְרִ֙יבוּ֙ אֶת־קָרְבָּנָ֔ם לַחֲנֻכַּ֖ת הַמִּזְבֵּֽחַ׃ ס
καὶ εἶπεν κύριος πρὸς Μωυσῆν Ἄρχων εἷς καθ’ ἡμέραν, ἄρχων καθ’ ἡμέραν, προσοίσουσιν τὰ δῶρα αὐτῶν εἰς τὸν ἐγκαινισμὸν τοῦ θυσιαστηρίου.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Dixitque Dominus ad Moysen: Singuli duces per singulos dies offerant munera in dedicationem altaris.
Yehová le dijo a Moisés: “Presentarán su ofrenda, un líder cada día, para la dedicación del altar”.
Classic Spanish (Reina-Valera 1909)
Y Jehová dijo á Moisés: Ofrecerán su ofrenda, un príncipe un día, y otro príncipe otro día, á la dedicación del altar.
And the LORD said to Moses, “ Each day one leader is to present his offering for the dedication of the altar.”
✦ What the text says
Summary
Yehovah instructs Moses that the tribal leaders are to bring their offerings for the dedication of the altar, one leader per day. The Hebrew phrase "one leader for the day" is stated twice before the verb, establishing a distributive schedule for the offerings.
Key words
- nasi ("a leader", H5387A) — appears twice, both times as an indefinite masculine singular noun, without article, functioning as the distributive subject ("a leader... a leader...").
- 'echad ("one", H0259) — cardinal number repeated after each nasi, reinforcing the one-per-unit structure ("one leader, one leader").
- yaqrivu ("they will bring near", H7126H) — hiphil imperfect, third person plural, the causative form of "to draw near"; though the subjects named are grammatically singular ("a leader"), the verb is plural, referring collectively to all the leaders across the days.
- qorbanam ("their offering", H7133A + H9028) — construct noun with third-person plural suffix, singular in form despite the plural referents, indicating each leader's individual offering.
- chanukat ("dedication of", H2598) — feminine singular construct, linked to hamizbeach ("the altar", H4196) to form the phrase "dedication of the altar".
What the text says
The verse opens with the standard narrative formula vayomer Yehovah 'el-Mosheh ("and Yehovah said to Moses"), introducing direct speech. The core instruction is built on a doubled phrase: nasi 'echad layom ("one leader for the day") is stated twice in immediate succession. This repetition is a Hebrew narrative technique used to express distribution — one leader per day, then a second one leader per day — effectively meaning "on each day, one leader." The verb that follows, yaqrivu ("they will bring near"), is plural, referring to the leaders collectively even though each phrase describing them individually is singular. This shift from singular subject-phrases to a plural verb reflects the cumulative sense: each day sees one leader acting, but taken together they "bring near" their offerings.
The noun qorbanam ("their offering") is singular in form with a plural suffix, so grammatically it reads as "their [singular] offering," matching the one-offering-per-leader pattern. The purpose clause lachanukat hamizbeach ("for the dedication of the altar") uses a construct chain, tying the offering action directly to the altar's inauguration.
Differences between versions
The LXX renders the doubled Hebrew phrase as "Ἄρχων εἷς καθ' ἡμέραν, ἄρχων καθ' ἡμέραν" ("one leader per day, a leader per day"), dropping the numeral "one" in the second occurrence where the Hebrew repeats 'echad. The LXX also translates qorbanam as "τὰ δῶρα αὐτῶν" ("their gifts"), a plural noun, differing from the singular construct noun in the Hebrew. The Vulgate condenses the doubled Hebrew phrase into a single clause, "Singuli duces per singulos dies" ("each of the leaders, on each of the days"), which conveys the distributive sense but does not preserve the Hebrew's literal repetition of nasi 'echad layom.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.