Numbers 6:20

וְהֵנִיף אוֹתָם הַכֹּהֵן׀ תְּנוּפָה לִפְנֵי יְהוָה קֹדֶשׁ הוּא לַכֹּהֵן עַל חֲזֵה הַתְּנוּפָה וְעַל שׁוֹק הַתְּרוּמָה וְאַחַר יִשְׁתֶּה הַנָּזִיר יָֽיִן׃

Hebrew interlinear

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The same verse in five languages

Hebrew

וְהֵנִיף֩ אוֹתָ֨ם הַכֹּהֵ֥ן׀ תְּנוּפָה֮ לִפְנֵ֣י יְהוָה֒ קֹ֤דֶשׁ הוּא֙ לַכֹּהֵ֔ן עַ֚ל חֲזֵ֣ה הַתְּנוּפָ֔ה וְעַ֖ל שׁ֣וֹק הַתְּרוּמָ֑ה וְאַחַ֛ר יִשְׁתֶּ֥ה הַנָּזִ֖יר יָֽיִן׃

Greek (Septuagint)

ἅγιον ἔσται τῷ ἱερεῖ ἐπὶ τοῦ στηθυνίου τοῦ ἐπιθέματος καὶ ἐπὶ τοῦ βραχίονος τοῦ ἀφαιρέματος· καὶ μετὰ ταῦτα πίεται ὁ ηὐγμένος οἶνον.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Susceptaque rursum ab eo, elevabit in conspectu Domini: et sanctificata sacerdotis erunt, sicut pectusculum, quod separari jussum est, et femur. Post hæc, potest bibere nazaræus vinum.

Spanish

y el sacerdote las mecerá como ofrenda especial delante de Yehová. Son porción sagrada para el sacerdote, además del pecho mecido y la pierna ofrecida. Después de eso, el nazareo podrá beber vino.

Classic Spanish (Reina-Valera 1909)

Y el sacerdote mecerá aquello, ofrenda agitada delante de Jehová; lo cual será cosa santa del sacerdote, á más del pecho mecido y de la espaldilla separada: y después podrá beber vino el Nazareo.

English

The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine.

What the text says

Summary

The verse describes the priest waving certain offerings before Yehovah as a tenufah ("wave-offering", H8573), declaring this portion holy and belonging to the priest, in addition to the breast and thigh portions. It concludes by stating that after this ritual, the Nazirite is permitted to drink wine.

Key words

he.Nif ("he will wave", H5130B) — hiphil (causative) form with sequential perfect, indicating the priest causes the offering to move in the waving gesture; it continues the narrative sequence of ritual actions.

te.nu.Fah ("a wave-offering", H8573) — feminine singular noun appearing twice (word 7 and word 18), naming the specific ritual act/object being elevated before Yehovah.

Ko.desh ("[is] a holy portion", H6944G) — masculine singular noun functioning predicatively with the pronoun hu' ("it", H1931), asserting the sanctified status of the portion.

cha.Zeh ("[the] breast of", H2373) — construct form linking to ha.tenu.Fah ("the wave-offering"), specifying which body part is designated the priest's portion.

Shok ("[the] thigh of", H7785) — construct form linking to ha.teru.Mah ("the contribution", H8641), naming the second specific cut given to the priest.

yish.Teh ("he will drink", H8354) — qal imperfect, marking the resumption of the Nazirite's permitted action (wine-drinking) after the ritual concludes.

What the text says

The verse opens with a narrative vav (ve., H9001) attached to the sequential perfect verb he.Nif ("he will wave", H5130B), continuing a chain of ritual actions performed by ha.ko.Hen ("the priest", H3548). The object marker 'o.Tam ("them", H0853+H9038) refers back to items mentioned earlier in the passage, waved as tenufah ("a wave-offering", H8573) li.f.Nei Yah.weh ("before Yehovah", H6440G+H3068G) — a construct phrase literally meaning "to the face of Yehovah."

The clause Ko.desh hu' la.ko.Hen ("[is] a holy portion... for the priest") uses a nominal (verbless) predication: the noun Ko.desh (H6944G) and pronoun hu' (H1931) form a statement of status without a copular verb, typical of Biblical Hebrew classification clauses. This holy portion is specified as being 'al cha.Zeh ha.tenu.Fah ("with the breast of the wave-offering") and 'al Shok ha.teru.Mah ("with the thigh of the contribution") — two construct chains identifying specific animal parts tied to specific offering categories (tenufah, H8573, and terumah, H8641).

The final clause shifts to qal imperfect yish.Teh ("he will drink", H8354), marking a temporal transition introduced by 'a.Char ("after", H0310A): only following the completed waving ritual may ha.na.Zir ("the Nazirite", H5139) resume drinking Ya.yin ("wine", H3196).

Differences between versions

The Vulgate renders the wave-offering with "elevabit" (he will elevate) rather than a waving motion, and restructures the sentence with "susceptaque rursum" ("received back again"), adding an interpretive step not explicit in the Hebrew's direct object marker construction. The LXX (Swete) omits the initial "and the priest will wave" clause found in the Hebrew, beginning instead directly with "ἅγιον ἔσται" ("it will be holy"), and uses "ηὐγμένος" ("the one who has vowed") for ha.na.Zir ("the Nazirite", H5139) rather than a transliterated term.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.