Numbers 6:10
וּבַיּוֹם הַשְּׁמִינִי יָבִא שְׁתֵּי תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה אֶל־הַכֹּהֵן אֶל־פֶּתַח אֹהֶל מוֹעֵֽד׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וּבַיּ֣וֹם הַשְּׁמִינִ֗י יָבִא֙ שְׁתֵּ֣י תֹרִ֔ים א֥וֹ שְׁנֵ֖י בְּנֵ֣י יוֹנָ֑ה אֶל־הַכֹּהֵ֔ן אֶל־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃
καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ οἴσει δύο τρυγόνας ἢ δύο νοσσοὺς περιστερῶν πρὸς τὸν ἱερέα ἐπὶ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου,
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
In octava autem die offeret duos turtures, vel duos pullos columbæ sacerdoti in introitu fœderis testimonii.
Al octavo día llevará dos tórtolas o dos pichones al sacerdote, a la entrada de la Tienda del Encuentro.
Classic Spanish (Reina-Valera 1909)
Y el día octavo traerá dos tórtolas ó dos palominos al sacerdote, á la puerta del tabernáculo del testimonio;
On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting.
✦ What the text says
Summary
The verse specifies that on the eighth day a person brings two turtledoves or two young pigeons to the priest, at the entrance of the Tent of Meeting. This is a procedural instruction regarding timing, offering material, and location.
Key words
- ya.Vi' ("he will bring", H0935P) — Hiphil imperfect, third person masculine singular. The Hiphil stem is causative, so the underlying sense is "he will cause [it] to come," i.e., he will bring/present the offering; the imperfect aspect marks this as an action to be carried out, not yet completed.
- she.mi.Ni ("eighth", H8066) — masculine singular ordinal number, modifying Yom ("day", H3117G) and marked with the definite article ha. (H9009), producing "the eighth day," a specific fixed point in a sequence rather than a general reference to "an eighth day."
- she.Tei ("two", H8147) — cardinal number in construct state, feminine dual form, governing to.Rim ("turtle-doves", H8449). The construct form ties the number directly to its noun, functioning like "a pair of turtledoves."
- be.Nei ("young ones of", H1121H) — masculine plural construct of the noun for "sons/offspring," here used idiomatically before yo.Nah ("a dove", H3123) to mean "young pigeons" (literally "sons of a dove").
- Pe.tach ("entrance of", H6607) and 'O.hel ("tent of", H0168G) — both masculine singular nouns in construct state, chaining together as "entrance of the tent of meeting," a construct chain expressing spatial location without needing additional prepositions between the nouns.
What the text says
The verse opens with a temporal clause, u.vai.Yom ha.she.mi.Ni ("and on the eighth day"), placing the action within a numbered sequence implied by context. The main verb ya.Vi' ("he will bring") is Hiphil imperfect, meaning the subject causes the birds to be brought/presented rather than simply carrying them himself in a plain sense — the Hiphil stem often marks causative or formal presentation, relevant for procedural or ritual bringing.
The offering itself is given as two paired options joined by 'o ("or", H0176A): she.Tei to.Rim ("two turtledoves") or she.Nei be.Nei yo.Nah ("two young ones of a dove"). Both numbers appear in construct form directly attached to their nouns, a common Hebrew way of expressing quantities without an intervening "of." The phrase be.Nei yo.Nah uses the construct "sons of a dove" idiomatically to denote young pigeons, a construction that does not translate literally into English without paraphrase.
The destination is expressed through a doubled preposition: first 'el- ha.ko.Hen ("to the priest"), then repeated as 'el- Pe.tach 'O.hel mo.'Ed ("to the entrance of the tent of meeting"). This construct chain (Pe.tach + 'O.hel + mo.'Ed) stacks three nouns without conjunctions, a typical Hebrew method for building compound locative phrases.
Differences between versions
The LXX renders be.Nei yo.Nah ("young ones of a dove") as νοσσοὺς περιστερῶν ("young ones of doves," plural), while the Hebrew yo.Nah is singular. The Vulgate's pullos columbæ keeps the singular "dove," aligning more closely with the Hebrew construct singular noun.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.