Numbers 4:49

עַל־פִּי יְהוָה פָּקַד אוֹתָם בְּיַד־מֹשֶׁה אִישׁ אִישׁ עַל־עֲבֹדָתוֹ וְעַל־מַשָּׂאוֹ וּפְקֻדָיו אֲשֶׁר־צִוָּה יְהוָה אֶת־מֹשֶֽׁה׃ פ

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The same verse in five languages

Hebrew

עַל־פִּ֨י יְהוָ֜ה פָּקַ֤ד אוֹתָם֙ בְּיַד־מֹשֶׁ֔ה אִ֥ישׁ אִ֛ישׁ עַל־עֲבֹדָת֖וֹ וְעַל־מַשָּׂא֑וֹ וּפְקֻדָ֕יו אֲשֶׁר־צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃ פ

Greek (Septuagint)

διὰ φωνῆς κυρίου ἐπεσκέψατο αὐτοὺς ἐν χειρὶ Μωυσῆ, ἄνδρα κατ’ ἄνδρα ἐπὶ τῶν ἔργων αὐτῶν καὶ ἐπὶ ὧν αἴρουσιν αὐτοί· καὶ ἐπεσκέπησαν ὃν τρόπον συνέταξεν κύριος τῷ Μωυσῇ.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Juxta verbum Domini recensuit eos Moyses, unumquemque juxta officium et onera sua, sicut præceperat ei Dominus.

Spanish

Según el mandato de Yehová fueron contados por Moisés, asignando a cada uno su servicio y su carga. Así fueron contados por él, tal como Yehová le ordenó a Moisés.

Classic Spanish (Reina-Valera 1909)

Como lo mandó Jehová por mano de Moisés fueron contados, cada uno según su oficio, y según su cargo; los cuales contó él, como le fué mandado.

English

At the LORD ’s command they were numbered through Moses and each one was assigned his work and burden, as the LORD had commanded Moses.

What the text says

Summary

Numbers 4:49 closes the census unit for the Levitical clans, stating that the enrollment of each man was carried out "by the mouth of YHWH" and "by the hand of Moses," with each individual assigned according to his specific service and burden, in accordance with what YHWH had commanded Moses.

Key words

  • pi ("mouth of", H6310I) — construct form used idiomatically in the phrase al-pi ("upon the mouth of"), meaning "according to the command of," here referring to YHWH.
  • pa.Kad ("he enrolled", H6485A) — qal perfect, third-person masculine singular. The grammatical subject is not explicitly named in this clause; it is connected to Moses only through the following instrumental phrase.
  • 'ish 'ish ("a man a man", H0376G, repeated) — the doubling of the same singular noun produces a distributive sense, "each man" or "every single one," without any distributive particle needed.
  • fe.ku.Da ("enrolled [men] of", H6485A) — qal passive participle, masculine plural construct, from the same root as pa.Kad. It functions as a noun meaning "those enrolled" or "his mustered ones," carrying a 3ms possessive suffix.
  • tzi.Vah ("he had commanded", H6680) — piel perfect. The intensive stem here conveys a formal, authoritative act of command, distinguishing it from a simple qal verb of speaking.

What the text says

The verse is built as a chain of prepositional phrases anchored to two verbs: pa.Kad ("he enrolled") and tzi.Vah ("he had commanded"). The opening phrase al-pi Yehovah ("according to the mouth of YHWH") sets the authority behind the census, while be.yad Mosheh ("by the hand of Moses") identifies the human agent through whom the counting was executed. Grammatically, the subject of pa.Kad is not stated as a separate noun — it is a bare third-person verb form — so the Hebrew leaves open whether YHWH or an unspecified enrolling agency is the doer, with Moses introduced only as instrumental "hand."

The distributive phrase ish ish ("a man, a man") repeats the same noun (H0376G) to indicate that each individual was treated separately, according to his own avodato ("his service") and masa'o ("his burden"), both nouns bearing third-person singular possessive suffixes. The participle fekuday ("his enrolled ones") reuses the root of pa.Kad, forming a kind of grammatical echo between the act of enrolling and its resulting roster. The final clause repeats tzi.Vah ... et-Mosheh, closing the verse by re-anchoring the entire procedure in YHWH's command to Moses.

Differences between versions

The Vulgate makes the grammatical subject explicit: recensuit eos Moyses ("Moses reviewed them"), naming Moses as the one performing the census. The Hebrew, by contrast, leaves the subject of pa.Kad unstated, introducing Moses only through the instrumental phrase be.yad ("by the hand of"). The LXX similarly renders an active verb, epeskepsato ("he numbered"), followed later by a passive form, epeskepēsan ("they were numbered"), which parallels the Hebrew participle fekuday but shifts it into a full passive clause rather than a construct noun phrase.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.