Numbers 4:47
מִבֶּן שְׁלֹשִׁים שָׁנָה וָמַעְלָה וְעַד בֶּן־חֲמִשִּׁים שָׁנָה כָּל־הַבָּא לַעֲבֹד עֲבֹדַת עֲבֹדָה וַעֲבֹדַת מַשָּׂא בְּאֹהֶל מוֹעֵֽד׃
✦ Hebrew interlinear
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✦ The same verse in five languages
מִבֶּ֨ן שְׁלֹשִׁ֤ים שָׁנָה֙ וָמַ֔עְלָה וְעַ֖ד בֶּן־חֲמִשִּׁ֣ים שָׁנָ֑ה כָּל־הַבָּ֗א לַעֲבֹ֨ד עֲבֹדַ֧ת עֲבֹדָ֛ה וַעֲבֹדַ֥ת מַשָּׂ֖א בְּאֹ֥הֶל מוֹעֵֽד׃
ἀπὸ πέντε καὶ εἰκοσσαετοῦς καὶ ἐπάνω Ἴως πεντηκονταετοῦς, πᾶς ὁ εἰσπορευόμενος πρὸς τὸ ἔργον τῶν ἔργων καὶ τὰ ᾦα τὰ αἰρόμενα ἐν τῇ σκηνὴ τοῦ μαρτυρίου·
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
a triginta annis et supra, usque ad annum quinquagesimum, ingredientes ad ministerium tabernaculi, et onera portanda,
desde los treinta hasta los cincuenta años, todos los que entraron a hacer el trabajo de servicio y a cargar en la Tienda del Encuentro;
Classic Spanish (Reina-Valera 1909)
Desde el de edad de treinta años arriba hasta el de edad de cincuenta años, todos los que entraban para ministrar en el servicio, y tener cargo de obra en el tabernáculo del testimonio;
from thirty to fifty years old who came to do the work of serving and carrying the Tent of Meeting.
✦ What the text says
Summary
The verse defines the age range — from thirty to fifty years — for those eligible to perform the work assigned in the ohel mo'ed ("tent of meeting", H0168G/H4150I). It specifies two categories of labor: general service and the carrying/transport duties associated with the sanctuary.
Key words
- ben ("a son of", H1121L) — construct noun used idiomatically to express age; "a son of thirty years" means "thirty years old," repeated for both the lower (30) and upper (50) age limits.
- ba ("[one who] comes", H0935G) — qal participle, masculine singular, functioning substantively as "the one who enters/comes," describing the class of person subject to this age rule.
- avodat ("a service of", H5656H) — feminine singular construct, appearing twice in the verse, forming two different construct chains: avodat avodah ("service of service") and avodat masa ("service of carrying").
- masa ("carrying", H4853A) — masculine singular noun denoting the act or burden of transport, distinguishing this specific labor from general avodah ("service").
- 'avod ("serve", H5647H) — qal infinitive, expressing purpose ("to serve"), governing the two construct phrases that follow it.
What the text says
The Hebrew sentence opens with a prepositional phrase marking the age boundaries: mi-ben sheloshim shanah va-ma'lah ("from a son of thirty years and upward") and ve-'ad ben-chamishim shanah ("and until a son of fifty years"). This ben + number-of-years construction is the standard Hebrew idiom for stating age, literally "a son of [n] years."
The subject of the sentence is kol ha-ba ("every one who comes"), using the definite participle ba (H0935G) as a substantive — grammatically "the coming one," i.e., the person entering into this role. This subject is followed by the infinitive la-'avod ("to serve," H5647H), which governs two parallel construct phrases: avodat avodah ("a service of service") and va-'avodat masa ("and a service of carrying"). The doubling of the root 'avodah in the first phrase (construct noun governing a noun from the same root) produces an emphatic or intensified sense of "actual/laborious service," distinguished from the second phrase, which specifies masa ("carrying," H4853A) as a distinct category of labor — transport duties — both located be-ohel mo'ed ("in the tent of meeting").
Differences between versions
The LXX gives the lower age boundary as πέντε καὶ εἰκοσσαετοῦς ("twenty-five years") where the Hebrew states ben sheloshim shanah ("thirty years," H7970). The Vulgate follows the Hebrew figure, rendering "a triginta annis" ("from thirty years"). The Vulgate also compresses the double construct phrase avodat avodah va-'avodat masa into a single phrase, "ad ministerium tabernaculi, et onera portanda" ("for the ministry of the tabernacle and for carrying burdens"), without reproducing the repeated root structure visible in the Hebrew.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.