Numbers 4:34

וַיִּפְקֹד מֹשֶׁה וְאַהֲרֹן וּנְשִׂיאֵי הָעֵדָה אֶת־בְּנֵי הַקְּהָתִי לְמִשְׁפְּחֹתָם וּלְבֵית אֲבֹתָֽם׃

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The same verse in five languages

Hebrew

וַיִּפְקֹ֨ד מֹשֶׁ֧ה וְאַהֲרֹ֛ן וּנְשִׂיאֵ֥י הָעֵדָ֖ה אֶת־בְּנֵ֣י הַקְּהָתִ֑י לְמִשְׁפְּחֹתָ֖ם וּלְבֵ֥ית אֲבֹתָֽם׃

Greek (Septuagint)

Καὶ ἐπεσκέψατο Μωυσῆς καὶ Ἀαρὼν καὶ οἱ ἄρχοντες Ἰσραὴλ τοὺς υἱοὺς Καὰθ κατὰ δήμους αὐτῶν, κατ’ οἴκους πατριῶν αὐτῶν,

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Recensuerunt igitur Moyses et Aaron et principes synagogæ filios Caath per cognationes et domos patrum suorum,

Spanish

Moisés, Aarón y los líderes de la congregación contaron a los hijos de los coatitas por sus familias y por las casas de sus padres,

Classic Spanish (Reina-Valera 1909)

Moisés, pues, y Aarón, y los jefes de la congregación, contaron los hijos de Coath por sus familias, y por las casas de sus padres,

English

So Moses, Aaron, and the leaders of the congregation numbered the Kohathites by their clans and families,

What the text says

Summary

The verse reports that Moses, Aaron, and the leaders of the congregation carried out a census of the Kohathites, organized according to their clans and their ancestral houses. It marks the beginning of the enumeration section for this Levitical group within the wider census narrative of Numbers 4.

Key words

  • va-yifkod ("he enrolled/mustered", H6485A) — qal verb with narrative vav, placing the action as the next event in the sequence; grammatically singular ("he"), though the subject that follows is compound (Moses, Aaron, the leaders).
  • nesi'ei ("leaders of", H5387A) — masculine plural construct, syntactically bound to ha-'edah ("the congregation," H5712), producing "leaders of the congregation" as a single unit acting alongside Moses and Aaron.
  • bnei ("descendants of", H1121G) — construct form marking "sons/descendants of," here governing ha-Qehati ("the Kohathite," H6956), identifying the specific group being counted.
  • mishpechotam ("their clans", H4940) — feminine plural construct with third-person masculine plural suffix, indicating the subdivision unit ("clans") by which the count is organized.
  • beit 'avotam ("house of their ancestors", H1004M + H0001G) — construct chain "house of fathers/ancestors," a second organizing category alongside clans, marking lineage-based grouping.

What the text says

The clause opens with va-yifkod ("he enrolled/mustered," H6485A), a qal verb in the narrative form that connects this verse to the preceding census instructions. Although the verb is grammatically third-person singular, its subject is a compound one: Moshe ("Moses," H4872), Aharon ("Aaron," H0175), and nesi'ei ha-'edah ("the leaders of the congregation," H5387A + H5712), joined by the conjunction ve ("and," H9002) repeated between each name. This is a common feature of Biblical Hebrew syntax, where a singular verb can govern a list of subjects, especially when the first-named subject (Moses) is singular.

The object of the census is marked by 'et (H0853), the untranslated direct object marker, followed by bnei ha-Qehati ("the descendants of the Kohathite," H1121G + H6956), using the construct form bnei to link "sons/descendants" to the gentilic ha-Qehati, the Kohathite lineage group. The verse closes with two parallel prepositional phrases introduced by le ("to," H9005): le-mishpechotam ("according to their clans," H4940) and u-le-veit 'avotam ("and according to the house of their ancestors," H1004M + H0001G), both construct chains carrying pronominal suffixes ("their") that tie the organizational categories back to the Kohathites just named. These two phrases function as adverbial modifiers specifying the criteria by which the enrollment was structured — first by clan, then by ancestral house.

Differences between versions

The LXX renders nesi'ei ha-'edah ("leaders of the congregation") as hoi archontes Israēl ("the rulers of Israel"), substituting "Israel" for "the congregation" found in the Hebrew. The Vulgate follows the Hebrew more closely with principes synagogae ("leaders of the synagogue/assembly"), preserving the sense of "congregation" rather than "Israel."

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.