Numbers 34:8
מֵהֹר הָהָר תְּתָאוּ לְבֹא חֲמָת וְהָיוּ תּוֹצְאֹת הַגְּבֻל צְדָֽדָה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
מֵהֹ֣ר הָהָ֔ר תְּתָא֖וּ לְבֹ֣א חֲמָ֑ת וְהָי֛וּ תּוֹצְאֹ֥ת הַגְּבֻ֖ל צְדָֽדָה׃
καὶ ἀπὸ τοῦ ὄρους τὸ ὄρος καταμετρήσετε αὐτοῖς, εἰσπορευομένων εἰς Ἑμάθ, καὶ ἔσται ἡ διέξοδος αὐτῶν τὰ ὅρια Σαράδακ·
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
a quo venient in Emath usque ad terminos Sedada:
Del monte Hor trazarán la línea hasta Lebo-hamat, y la frontera pasará por Zedad.
Classic Spanish (Reina-Valera 1909)
Del monte de Hor señalaréis á la entrada de Hamath, y serán las salidas de aquel término á Sedad;
and from Mount Hor to Lebo-hamath, then extend to Zedad,
✦ What the text says
Summary
The verse continues the description of Israel's northern border, instructing that the boundary line be marked from Mount Hor toward Lebo-hamath, with the outer limits of the border reaching Zedad.
Key words
- Hor ("Hor", H2023H) — proper name of a mountain, marking the starting point of this boundary segment; preceded by me ("from", H9006).
- tetaU ("you will mark out", H8376) — piel imperfect, second person masculine plural; the piel stem gives an intensive or deliberate nuance to the act of "marking" or "delineating" the border, addressed collectively to those tracing the line.
- leVo' ("Lebo", H0935H) — qal infinitive construct of the verb "to come/enter"; functions here as part of the place name or as a directional indication toward Hamath, literally "the entrance of" or "coming to."
- hayU ("they will be", H1961) — qal sequential perfect, third person plural; continues the narrative chain begun with tetaU, projecting the resulting state once the border is drawn.
- totz'ot ("extremities of", H8444) — feminine plural construct noun, meaning "outgoings" or "limits"; grammatically bound to ha-gevul ("the border", H1366G), forming the phrase "the outgoings of the border."
What the text says
The Hebrew sentence structure moves from an initial spatial marker (me-Hor ha-Har, "from Mount Hor") to a command verb (tetaU, "you will mark out") directed at an implied collective subject — likely the officials tasked with delimiting tribal territory, as established earlier in the chapter. The infinitive leVo' attached to Chamat ("Hamath", H2574G) creates a directional phrase: the marking proceeds "toward the entrance of Hamath" or possibly references a place called Lebo-hamath, since leVo' can function either as a common infinitive ("to come to") or as part of a proper toponym, as some translations treat it.
The narrative vav on ve-hayU ("and they will be") shifts the verb to a sequential perfect, a construction that continues the logical/temporal flow from the preceding imperfect verb tetaU. This creates a two-part structure: first the action of marking the border (imperfect), then the resulting state of where the border's outer points will fall (sequential perfect). The noun phrase totz'ot ha-gevul ("the extremities of the border") is in construct state, binding "extremities" tightly to "the border" as its defining noun. The final word Tzedada carries a directional he suffix ("towards Zedad"), indicating the border's endpoint without requiring a separate preposition.
Differences between versions
The LXX renders leVo' Chamat as εἰσπορευομένων εἰς Ἑμάθ ("as they enter into Hamath"), treating the Hebrew infinitive as a participial clause describing the border-markers' entry into Hamath territory, rather than as a place name. The Vulgate similarly reads "venient in Emath" ("they shall come into Emath"), following a verbal reading close to the LXX. Some modern translations (BSB, SBLIBRE) instead treat "Lebo-hamath" as a single place name, reflecting a different interpretive choice about whether leVo' functions verbally or as part of a toponym.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.