Numbers 34:8

מֵהֹר הָהָר תְּתָאוּ לְבֹא חֲמָת וְהָיוּ תּוֹצְאֹת הַגְּבֻל צְדָֽדָה׃

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The same verse in five languages

Hebrew

מֵהֹ֣ר הָהָ֔ר תְּתָא֖וּ לְבֹ֣א חֲמָ֑ת וְהָי֛וּ תּוֹצְאֹ֥ת הַגְּבֻ֖ל צְדָֽדָה׃

Greek (Septuagint)

καὶ ἀπὸ τοῦ ὄρους τὸ ὄρος καταμετρήσετε αὐτοῖς, εἰσπορευομένων εἰς Ἑμάθ, καὶ ἔσται ἡ διέξοδος αὐτῶν τὰ ὅρια Σαράδακ·

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

a quo venient in Emath usque ad terminos Sedada:

Spanish

Del monte Hor trazarán la línea hasta Lebo-hamat, y la frontera pasará por Zedad.

Classic Spanish (Reina-Valera 1909)

Del monte de Hor señalaréis á la entrada de Hamath, y serán las salidas de aquel término á Sedad;

English

and from Mount Hor to Lebo-hamath, then extend to Zedad,

What the text says

Summary

The verse continues the description of Israel's northern border, instructing that the boundary line be marked from Mount Hor toward Lebo-hamath, with the outer limits of the border reaching Zedad.

Key words

  • Hor ("Hor", H2023H) — proper name of a mountain, marking the starting point of this boundary segment; preceded by me ("from", H9006).
  • tetaU ("you will mark out", H8376) — piel imperfect, second person masculine plural; the piel stem gives an intensive or deliberate nuance to the act of "marking" or "delineating" the border, addressed collectively to those tracing the line.
  • leVo' ("Lebo", H0935H) — qal infinitive construct of the verb "to come/enter"; functions here as part of the place name or as a directional indication toward Hamath, literally "the entrance of" or "coming to."
  • hayU ("they will be", H1961) — qal sequential perfect, third person plural; continues the narrative chain begun with tetaU, projecting the resulting state once the border is drawn.
  • totz'ot ("extremities of", H8444) — feminine plural construct noun, meaning "outgoings" or "limits"; grammatically bound to ha-gevul ("the border", H1366G), forming the phrase "the outgoings of the border."

What the text says

The Hebrew sentence structure moves from an initial spatial marker (me-Hor ha-Har, "from Mount Hor") to a command verb (tetaU, "you will mark out") directed at an implied collective subject — likely the officials tasked with delimiting tribal territory, as established earlier in the chapter. The infinitive leVo' attached to Chamat ("Hamath", H2574G) creates a directional phrase: the marking proceeds "toward the entrance of Hamath" or possibly references a place called Lebo-hamath, since leVo' can function either as a common infinitive ("to come to") or as part of a proper toponym, as some translations treat it.

The narrative vav on ve-hayU ("and they will be") shifts the verb to a sequential perfect, a construction that continues the logical/temporal flow from the preceding imperfect verb tetaU. This creates a two-part structure: first the action of marking the border (imperfect), then the resulting state of where the border's outer points will fall (sequential perfect). The noun phrase totz'ot ha-gevul ("the extremities of the border") is in construct state, binding "extremities" tightly to "the border" as its defining noun. The final word Tzedada carries a directional he suffix ("towards Zedad"), indicating the border's endpoint without requiring a separate preposition.

Differences between versions

The LXX renders leVo' Chamat as εἰσπορευομένων εἰς Ἑμάθ ("as they enter into Hamath"), treating the Hebrew infinitive as a participial clause describing the border-markers' entry into Hamath territory, rather than as a place name. The Vulgate similarly reads "venient in Emath" ("they shall come into Emath"), following a verbal reading close to the LXX. Some modern translations (BSB, SBLIBRE) instead treat "Lebo-hamath" as a single place name, reflecting a different interpretive choice about whether leVo' functions verbally or as part of a toponym.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.