Numbers 33:6

וַיִּסְעוּ מִסֻּכֹּת וַיַּחֲנוּ בְאֵתָם אֲשֶׁר בִּקְצֵה הַמִּדְבָּֽר׃

Hebrew interlinear

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The same verse in five languages

Hebrew

וַיִּסְע֖וּ מִסֻּכֹּ֑ת וַיַּחֲנ֣וּ בְאֵתָ֔ם אֲשֶׁ֖ר בִּקְצֵ֥ה הַמִּדְבָּֽר׃

Greek (Septuagint)

καὶ ἀπῆραν ἐκ Σοκχὼθ καὶ παρενέβαλον εἰς Βουθάν, ὅ ἐστιν μέρος τῆς ἐρήμου.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Et de Soccoth venerunt in Etham, quæ est in extremis finibus solitudinis.

Spanish

Salieron de Sucot y acamparon en Etam, que está al borde del desierto.

Classic Spanish (Reina-Valera 1909)

Y partiendo de Succoth, asentaron en Etham, que está al cabo del desierto.

English

They set out from Succoth and camped at Etham, on the edge of the wilderness.

What the text says

Summary

The verse records a segment of the Israelite itinerary list: departure from Succoth and encampment at Etham, a location described as being at the edge of the wilderness. It uses the standard narrative formula "they set out... they encamped..." found throughout Numbers 33.

Key words

  • va-yis'u ("and they set out", H5265) — qal verb with narrative vav, marking sequential action ("and then they set out"); third person masculine plural, referring to the collective Israelite group.
  • va-yachanu ("and they encamped", H2583) — parallel qal narrative verb, forming the second half of the standard travel-and-camp formula used throughout this chapter.
  • asher ("which/that", H0834A) — relative particle introducing a descriptive clause that specifies the location of Etham.
  • qetzeh ("edge of", H7097A) — masculine singular noun in construct state, meaning it must be followed by another noun to complete its meaning ("edge of X").
  • ha-midbar ("the wilderness", H4057B) — definite noun, the term completed by qetzeh in construct, together meaning "the edge of the wilderness."

What the text says

The verse follows a fixed grammatical pattern common to the itinerary lists in Numbers 33: a narrative vav + qal verb ("they set out"), followed by a prepositional phrase naming the place of departure (mi-Sukkot, "from Succoth"), then a second narrative vav + qal verb ("they encamped"), followed by a prepositional phrase naming the new location (be-Etam, "at Etham"). This two-verb structure creates a rhythmic, list-like cadence typical of the chapter, emphasizing sequence over description.

The final clause adds geographic specification through the relative particle asher ("which"), introducing a subordinate description of Etham's location. The construct chain qetzeh ha-midbar ("edge of the wilderness") uses the construct state of qetzeh, which cannot stand alone grammatically and depends on the following definite noun ha-midbar to complete its sense. This construct relationship is a common way in Biblical Hebrew to express spatial position without a separate word for "of."

Differences between versions

The Hebrew place name Etam (H0864) appears in the LXX as Βουθάν (Bouthan), a different transliteration/rendering than the Masoretic Etam. The LXX also renders the relative clause with ὅ ἐστιν ("which is") rather than a direct spatial preposition, paralleling the Hebrew asher but using a slightly different syntactic construction. The Vulgate's quæ est in extremis finibus solitudinis ("which is at the extreme borders of the wilderness") expands qetzeh ha-midbar ("edge of the wilderness") into a more elaborate Latin phrase, though the core geographic sense matches the Hebrew.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.