Numbers 33:38
וַיַּעַל אַהֲרֹן הַכֹּהֵן אֶל־הֹר הָהָר עַל־פִּי יְהוָה וַיָּמָת שָׁם בִּשְׁנַת הָֽאַרְבָּעִים לְצֵאת בְּנֵֽי־יִשְׂרָאֵל מֵאֶרֶץ מִצְרַיִם בַּחֹדֶשׁ הַחֲמִישִׁי בְּאֶחָד לַחֹֽדֶשׁ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיַּעַל֩ אַהֲרֹ֨ן הַכֹּהֵ֜ן אֶל־הֹ֥ר הָהָ֛ר עַל־פִּ֥י יְהוָ֖ה וַיָּ֣מָת שָׁ֑ם בִּשְׁנַ֣ת הָֽאַרְבָּעִ֗ים לְצֵ֤את בְּנֵֽי־יִשְׂרָאֵל֙ מֵאֶ֣רֶץ מִצְרַ֔יִם בַּחֹ֥דֶשׁ הַחֲמִישִׁ֖י בְּאֶחָ֥ד לַחֹֽדֶשׁ׃
καὶ ἀνέβη Ἀαρὼν ὁ ἱερεὺς διὰ προστάγματος κυρίου, καὶ ἀπέθανεν ἐκεῖ ἐν τῷ τεσσερακοστῳ ἔτει τῆς ἐξόδου τῶν υἱῶν Ἰσραὴλ ἐκ γῆς λἰγύπτου, τῷ μηνὶ τῷ πέμπτῳ, μιᾷ τοῦ μηνός·
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Ascenditque Aaron sacerdos in montem Hor jubente Domino: et ibi mortuus est anno quadragesimo egressionis filiorum Israël ex Ægypto, mense quinto, prima die mensis,
El sacerdote Aarón subió al monte Hor por orden de Yehová y murió allí. Esto ocurrió en el año cuarenta después de que los israelitas salieran de Egipto, el día primero del quinto mes.
Classic Spanish (Reina-Valera 1909)
Y subió Aarón el sacerdote al monte de Hor, conforme al dicho de Jehová, y allí murió á los cuarenta años de la salida de los hijos de Israel de la tierra de Egipto, en el mes quinto, en el primero del mes.
At the LORD’s command, Aaron the priest climbed Mount Hor and died there on the first day of the fifth month, in the fortieth year after the Israelites had come out of the land of Egypt.
✦ What the text says
Summary
The verse reports that Aaron the priest went up Mount Hor at the command of Yehovah and died there. It dates this event precisely: the fortieth year after Israel's departure from Egypt, on the first day of the fifth month.
Key words
- va-i.ya.'Al ("and he went up", H5927G) — qal narrative verb with vav, marking Aaron's ascent as the next event in the story sequence.
- ko.Hen ("priest", H3548) — masculine singular noun with definite article, identifying Aaron by his cultic office rather than simply by name.
- pi ("mouth of", H6310I) — construct noun forming the idiom 'al-pi Yehovah, literally "on the mouth of Yehovah," expressing the source of the command.
- va-i.Ya.mot ("and he died", H4191) — qal narrative verb with vav, continuing the same chain of sequential action as the previous verb.
- le.Tzet ("in the going out of", H3318G) — qal infinitive with prefixed preposition le, used to anchor the date formula to the exodus event rather than stating it as an independent clause.
What the text says
The Hebrew sentence is built as a chain of two narrative verbs joined by the vav: va-i.ya.'Al ("and he went up") and va-i.Ya.mot ("and he died"), both qal forms that present the ascent and death as sequential, connected events — first the climb, then, at that location (Sham, "there", H8033G), the death. The subject is given with full title, 'a.ha.Ron ha-ko.Hen ("Aaron the priest"), rather than by name alone, marking his priestly office at the moment of this report.
The reason for the ascent is stated with the construct phrase 'al-pi Yehovah ("on the mouth of Yehovah," H6310I + H3068G), an idiom placing the action under Yehovah's directive without a finite verb of command — the noun pi ("mouth") functions here as the vehicle for expressing an order or instruction.
The date is not given as a simple calendar note but is built around the infinitive construct le.Tzet ("in the going out of," H3318G), governing be.nei-Yis.ra.'El ("the people of Israel") as its subject and me-'E.retz mitz.Ra.yim ("from the land of Egypt") as the point of departure. This grammatical structure ties the date of Aaron's death to the exodus event itself rather than to an independent civil calendar, so the fortieth year, fifth month, and first day are all measured from that departure.
Differences between versions
The LXX renders 'al-pi Yehovah ("on the mouth of Yehovah") as διὰ προστάγματος κυρίου ("through the command/order of the Lord"), making explicit as a noun ("command") what the Hebrew idiom expresses through the image of "mouth." The Vulgate similarly interprets the phrase as jubente Domino ("the Lord commanding"), using an ablative absolute construction rather than the Hebrew's construct-noun idiom. Both versions convey the same directive sense but do so through different grammatical devices than the Hebrew original.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.