Numbers 32:26

טַפֵּנוּ נָשֵׁינוּ מִקְנֵנוּ וְכָל־בְּהֶמְתֵּנוּ יִֽהְיוּ־שָׁם בְּעָרֵי הַגִּלְעָֽד׃

Hebrew interlinear

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The same verse in five languages

Hebrew

טַפֵּ֣נוּ נָשֵׁ֔ינוּ מִקְנֵ֖נוּ וְכָל־בְּהֶמְתֵּ֑נוּ יִֽהְיוּ־שָׁ֖ם בְּעָרֵ֥י הַגִּלְעָֽד׃

Greek (Septuagint)

ἡ ἀποσκευὴ ἡμῶν καὶ γυναῖκες καὶ πάντα τὰ κτήνη ἡμῶν ἔσονται ἐν ταῖς πόλεσιν Γαλαάδ·

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Parvulos nostros, et mulieres, et pecora, ac jumenta relinquemus in urbibus Galaad:

Spanish

Nuestros niños, nuestras esposas y todo nuestro ganado se quedarán en las ciudades de Galaad;

Classic Spanish (Reina-Valera 1909)

Nuestros niños, nuestras mujeres, nuestros ganados, y todas nuestras bestias, estarán ahí en las ciudades de Galaad;

English

Our children, our wives, our livestock, and all our animals will remain here in the cities of Gilead.

What the text says

Summary

The verse lists what the Gadites and Reubenites will leave behind in Gilead when they cross the Jordan to help conquer Canaan: their children, wives, livestock, and cattle. The Hebrew states that these will remain (yihyu, "they will be") in the cities of Gilead.

Key words

  • ta.Pe.nu ("our little ones", H2945 + H9025) — construct noun with pronominal suffix, forming "children-of-us"; the construct state links it grammatically to the following possessive elements in the list.
  • na.Shei.nu ("our wives", H0802H + H9025) — same construct + suffix pattern, masculine plural construct form of the noun for "wives."
  • mik.Ne.nu ("our livestock", H4735 + H9025) — singular construct noun with suffix; refers to possessions/livestock as a collective singular.
  • yih.yu ("they will be", H1961) — qal imperfect, third person masculine plural; the only finite verb in the clause, expressing future/ongoing state for all four subjects listed before it.
  • sham ("there", H8033G) — adverb of place, anticipating the more specific location given afterward (the cities of Gilead).

What the text says

The Hebrew sentence stacks four noun phrases — ta.Pe.nu, na.Shei.nu, mik.Ne.nu, and khol be.hem.Te.nu ("all our cattle") — each formed with a construct noun plus the first-person plural suffix nu ("our"). This repetitive construct-suffix pattern creates a rhythmic list before any verb appears. Only after all four items are named does the single verb yih.yu ("they will be") arrive, governing all of them at once as a plural subject. The verb is followed by the adverb sham ("there") and then the prepositional phrase be-'arei ha-Gil'ad ("in the cities of Gilead"), which specifies what "there" means.

This delayed-verb structure is a feature of Biblical Hebrew syntax: the subjects are fronted, and the predicate closes the clause. Translations that render each item as a full sentence element with an early verb (as in English or Spanish) cannot preserve this suspended, list-then-verb arrangement.

Differences between versions

The Hebrew verb yih.yu ("they will be", H1961, qal imperfect, third-person) describes the subjects as remaining in a state of being in Gilead. The Vulgate uses relinquemus ("we will leave"), a first-person plural verb — this shifts the grammatical subject from the dependents themselves to the speakers who leave them behind, a difference not present in the Hebrew or the LXX.

The LXX renders the first item as ἀποσκευὴ ("baggage" or "dependents/possessions") where the Hebrew has ta.Pe.nu ("our little ones", H2945), a divergence in how the first list-item is categorized.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.