Numbers 32:26
טַפֵּנוּ נָשֵׁינוּ מִקְנֵנוּ וְכָל־בְּהֶמְתֵּנוּ יִֽהְיוּ־שָׁם בְּעָרֵי הַגִּלְעָֽד׃
✦ Hebrew interlinear
Tap a word to see its entry
✦ The same verse in five languages
טַפֵּ֣נוּ נָשֵׁ֔ינוּ מִקְנֵ֖נוּ וְכָל־בְּהֶמְתֵּ֑נוּ יִֽהְיוּ־שָׁ֖ם בְּעָרֵ֥י הַגִּלְעָֽד׃
ἡ ἀποσκευὴ ἡμῶν καὶ γυναῖκες καὶ πάντα τὰ κτήνη ἡμῶν ἔσονται ἐν ταῖς πόλεσιν Γαλαάδ·
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Parvulos nostros, et mulieres, et pecora, ac jumenta relinquemus in urbibus Galaad:
Nuestros niños, nuestras esposas y todo nuestro ganado se quedarán en las ciudades de Galaad;
Classic Spanish (Reina-Valera 1909)
Nuestros niños, nuestras mujeres, nuestros ganados, y todas nuestras bestias, estarán ahí en las ciudades de Galaad;
Our children, our wives, our livestock, and all our animals will remain here in the cities of Gilead.
✦ What the text says
Summary
The verse lists what the Gadites and Reubenites will leave behind in Gilead when they cross the Jordan to help conquer Canaan: their children, wives, livestock, and cattle. The Hebrew states that these will remain (yihyu, "they will be") in the cities of Gilead.
Key words
- ta.Pe.nu ("our little ones", H2945 + H9025) — construct noun with pronominal suffix, forming "children-of-us"; the construct state links it grammatically to the following possessive elements in the list.
- na.Shei.nu ("our wives", H0802H + H9025) — same construct + suffix pattern, masculine plural construct form of the noun for "wives."
- mik.Ne.nu ("our livestock", H4735 + H9025) — singular construct noun with suffix; refers to possessions/livestock as a collective singular.
- yih.yu ("they will be", H1961) — qal imperfect, third person masculine plural; the only finite verb in the clause, expressing future/ongoing state for all four subjects listed before it.
- sham ("there", H8033G) — adverb of place, anticipating the more specific location given afterward (the cities of Gilead).
What the text says
The Hebrew sentence stacks four noun phrases — ta.Pe.nu, na.Shei.nu, mik.Ne.nu, and khol be.hem.Te.nu ("all our cattle") — each formed with a construct noun plus the first-person plural suffix nu ("our"). This repetitive construct-suffix pattern creates a rhythmic list before any verb appears. Only after all four items are named does the single verb yih.yu ("they will be") arrive, governing all of them at once as a plural subject. The verb is followed by the adverb sham ("there") and then the prepositional phrase be-'arei ha-Gil'ad ("in the cities of Gilead"), which specifies what "there" means.
This delayed-verb structure is a feature of Biblical Hebrew syntax: the subjects are fronted, and the predicate closes the clause. Translations that render each item as a full sentence element with an early verb (as in English or Spanish) cannot preserve this suspended, list-then-verb arrangement.
Differences between versions
The Hebrew verb yih.yu ("they will be", H1961, qal imperfect, third-person) describes the subjects as remaining in a state of being in Gilead. The Vulgate uses relinquemus ("we will leave"), a first-person plural verb — this shifts the grammatical subject from the dependents themselves to the speakers who leave them behind, a difference not present in the Hebrew or the LXX.
The LXX renders the first item as ἀποσκευὴ ("baggage" or "dependents/possessions") where the Hebrew has ta.Pe.nu ("our little ones", H2945), a divergence in how the first list-item is categorized.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.