Numbers 30:4

וְשָׁמַע אָבִיהָ אֶת־נִדְרָהּ וֶֽאֱסָרָהּ אֲשֶׁר אָֽסְרָה עַל־נַפְשָׁהּ וְהֶחֱרִישׁ לָהּ אָבִיהָ וְקָמוּ כָּל־נְדָרֶיהָ וְכָל־אִסָּר אֲשֶׁר־אָסְרָה עַל־נַפְשָׁהּ יָקֽוּם׃

Hebrew interlinear

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The same verse in five languages

Hebrew

וְשָׁמַ֨ע אָבִ֜יהָ אֶת־נִדְרָ֗הּ וֶֽאֱסָרָהּ֙ אֲשֶׁ֣ר אָֽסְרָ֣ה עַל־נַפְשָׁ֔הּ וְהֶחֱרִ֥ישׁ לָ֖הּ אָבִ֑יהָ וְקָ֙מוּ֙ כָּל־נְדָרֶ֔יהָ וְכָל־אִסָּ֛ר אֲשֶׁר־אָסְרָ֥ה עַל־נַפְשָׁ֖הּ יָקֽוּם׃

Greek (Septuagint)

εὐχὴν κυρίῳ ἢ ὁρίσηται ὁρισμὸν ἐν τῷ οἴκῳ τοῦ πατρὸς, αὐτῆς ἐν τῆ νεοτήτι αὐτῆς·

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Mulier si quippiam voverit, et se constrinxerit juramento, quæ est in domo patris sui, et in ætate adhuc puellari: si cognoverit pater votum quod pollicita est, et juramentum quo obligavit animam suam, et tacuerit, voti rea erit:

Spanish

y su padre se entera de su promesa o del compromiso que hizo, y no le dice nada, entonces todas sus promesas y compromisos serán válidos y deberá cumplirlos.

Classic Spanish (Reina-Valera 1909)

Si su padre oyere su voto, y la obligación con que ligó su alma, y su padre callare á ello, todos los votos de ella serán firmes, y toda obligación con que hubiere ligado su alma, firme será.

(Num.30.5)

English

and her father hears about her vow or pledge but says nothing to her, then all the vows or pledges by which she has bound herself shall stand.

What the text says

Summary

The verse describes the legal consequence when a father hears his daughter's vow and says nothing: the vow and the binding obligation she placed on herself remain valid. The sentence uses a chain of sequential verb forms to link hearing, silence, and validation into one continuous legal process.

Key words

  • sha.Ma' ("he will hear", H8085G) — qal sequential perfect; opens the conditional chain, marking the father's awareness as the triggering event.
  • nid.Rah ("her vow", H5088) and 'e.sa.Rah ("her obligation", H0632) — two masculine singular construct nouns with the pronominal suffix -Rah ("her"), paired terms denoting a spoken promise and a self-imposed binding restriction.
  • he.che.Rish ("he will keep silent", H2790B) — hiphil (causative) sequential perfect; the causative stem frames silence as an active, legally consequential act rather than mere absence of speech.
  • Ka.mu ("they will stand", H6965I) — qal sequential perfect, plural, referring to "all her vows" (kol-nedareiha); expresses that the vows acquire binding force.
  • ya.Kum ("it will stand", H6965I) — qal imperfect (not sequential), closing the verse; the shift from perfect to imperfect marks a summarizing, general statement rather than a step in the narrative chain.

What the text says

The Hebrew sentence is built as a sequence of vav-prefixed perfect verbs (ve-shama, ve-hecherish, ve-qamu) that read almost like a legal protocol: "and he will hear... and he will keep silent... and they will stand." Each verb depends on the one before it, so the syntax itself enacts the causal chain — hearing leads to silence, silence leads to validity. The two terms neder ("vow") and 'issar ("obligation"), each attached to 'al-nafshah ("on her self"), are repeated in near-identical phrasing at the start and the end of the verse, framing the entire unit as a single legal formula rather than two separate statements.

The final verb, yaqum ("it will stand", H6965I), breaks the sequential-perfect pattern and shifts to a plain imperfect. This grammatical shift sets it apart as a summarizing clause rather than another link in the narrative chain, restating in general terms what the preceding sequence had already established for the plural "all her vows."

Differences between versions

The LXX text supplied for this reference does not correspond to the Hebrew content given; it speaks of a vow "in the house of her father... in her youth," which matches subject matter found elsewhere in Numbers 30 rather than the father's hearing-and-silence sequence described here. The Vulgate, by contrast, closely tracks the Hebrew structure, rendering hecherish as tacuerit ("he has been silent") and qamu/yaqum as forms of "remaining binding" (rea erit), preserving the same hearing–silence–validity sequence found in the Hebrew.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.