Numbers 30:13
כָּל־נֵדֶר וְכָל־שְׁבֻעַת אִסָּר לְעַנֹּת נָפֶשׁ אִישָׁהּ יְקִימֶנּוּ וְאִישָׁהּ יְפֵרֶֽנּוּ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
כָּל־נֵ֛דֶר וְכָל־שְׁבֻעַ֥ת אִסָּ֖ר לְעַנֹּ֣ת נָ֑פֶשׁ אִישָׁ֥הּ יְקִימֶ֖נּוּ וְאִישָׁ֥הּ יְפֵרֶֽנּוּ׃
ἐὰν δὲ περιελὼν περιέλῃ ὁ ἀνὴρ αὐτῆς ᾗ ἂν ἡμέρᾳ ἀκούσῃ πάντα, ὅσα ἐὰν ἐξέλθῃ ἐκ τῶν χειλέων αὐτῆς κατὰ τὰς εὐχὰς αὐτῆς καὶ κατὰ τοὺς ὁρισμοὺς τοὺς κατὰ τῆς ψυχῆς αὐτῆς, οὐ μενεῖ αὐτῇ· ὁ ἀνὴρ αὐτῆς περιεῖλεν, καὶ κύριος καθαρίσει αὐτήν.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Sin autem extemplo contradixerit, non tenebitur promissionis rea: quia maritus contradixit, et Dominus ei propitius erit.
Su esposo tiene el derecho de confirmar o anular cualquier promesa o juramento que ella haga para negarse a sí misma.
Classic Spanish (Reina-Valera 1909)
Todo voto, ó todo juramento obligándose á afligir el alma, su marido lo confirmará, ó su marido lo anulará.
(Num.30.14)
Her husband may confirm or nullify any vow or any sworn pledge to deny herself.
✦ What the text says
Summary
Numbers 30:13 states that any vow (neder, H5088) or binding oath (shevu'at 'issar, H7621/H0632) that a woman makes to "afflict" or "humble" herself is subject to her husband's authority: he may either confirm it (yeqimennu, H6965I) or annul it (yeferennu, H6565A). The verse presents these two outcomes as parallel and symmetrical possibilities.
Key words
- Neder ("vow", H5088) — masculine singular construct, the generic term opening the construct chain "every vow of…"
- She.vu'at 'issar ("oath of obligation", H7621/H0632) — a construct pair naming a specific category of binding oath, distinct from a general neder.
- 'Annot ("to humble/afflict", H6031B) — piel infinitive; the piel stem intensifies the action, and the infinitive marks purpose: the vow/oath exists specifically "to afflict" the nefesh ("self/soul", H5315I).
- Yeqimennu ("he will confirm it", H6965I) — hiphil (causative) imperfect with 3ms subject and 3ms object suffix (-nu, H9033): the husband actively "causes it to stand."
- Yeferennu ("he will break it", H6565A) — hiphil imperfect, same subject/object pattern as the previous verb, but with the opposite causative meaning, "causes it to be broken."
What the text says
The Hebrew sentence is built as a long construct chain — kol-neder ve-khol-shevu'at 'issar le-'annot nafesh — functioning as the grammatical subject: "every vow and every oath of obligation to afflict the self." This entire phrase is picked up by two verbs at the end of the verse, both hiphil imperfects with matching 3ms object suffixes: yeqimennu ("he will confirm it") and yeferennu ("he will break it"). The repetition of 'ishah ("her husband", H0376H) before each verb creates a balanced, almost formulaic structure: husband + confirm / husband + annul. The hiphil stem in both verbs indicates causation — the husband is grammatically the agent who causes the vow's status to change, either into permanence or into nullity. The piel infinitive le-'annot specifies that the vow's content concerns self-affliction, a category the text treats as requiring this male oversight mechanism.
Differences between versions
The Hebrew text of this verse describes the husband's binary power to confirm or annul a self-afflicting vow. The LXX (Swete) and Vulgate texts supplied here describe a different scenario: a husband "utterly annulling" (LXX) or "immediately contradicting" (Vulgate) a vow "on the day he hears" it, followed by a reference to the Lord being "propitious" or "purifying" her — elements absent from the Hebrew wording given for 30:13. The Spanish (RV1909, SBLIBRE) and English (BSB) renderings align more closely with the Hebrew's confirm/annul structure than with the LXX/Vulgate content shown.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.