Numbers 3:40
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה פְּקֹד כָּל־בְּכֹר זָכָר לִבְנֵי יִשְׂרָאֵל מִבֶּן־חֹדֶשׁ וָמָעְלָה וְשָׂא אֵת מִסְפַּר שְׁמֹתָֽם׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה פְּקֹ֨ד כָּל־בְּכֹ֤ר זָכָר֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל מִבֶּן־חֹ֖דֶשׁ וָמָ֑עְלָה וְשָׂ֕א אֵ֖ת מִסְפַּ֥ר שְׁמֹתָֽם׃
Καὶ εἶπεν κύριος πρὸς Μωυσῆν λέγων Ἐπίσκεψαι πᾶν πρωτότοκον ἄρσεν τῶν υἱῶν Ἰσραὴλ ἀπὸ μηνιαίου καὶ ἐπάνω, καὶ λάβετε τὸν ἀριθμὸν ἐξ ὀνόματος·
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Et ait Dominus ad Moysen: Numera primogenitos sexus masculini de filiis Israël ab uno mense et supra, et habebis summam eorum.
Yehová le dijo a Moisés: “Cuenta todos los primogénitos varones de los hijos de Israel de un mes en adelante, y registra sus nombres.
Classic Spanish (Reina-Valera 1909)
Y Jehová dijo á Moisés: Cuenta todos los primogénitos varones de los hijos de Israel de un mes arriba, y toma la cuenta de los nombres de ellos.
Then the LORD said to Moses, “ Number every firstborn male of the Israelites a month old or more, and list their names.
✦ What the text says
Summary
Yehovah instructs Moses to count every firstborn male among the Israelites who is one month old or older, and to record the number by their names. The verse contains two parallel imperative commands: one to enroll/count, another to take a census of names.
Key words
- pe.Kod ("enroll", H6485A) — qal imperative masculine singular; the initial command verb, addressed directly to Moses ("you").
- be.Khor ("firstborn", H1060) — masculine singular noun, defining the class of people to be counted, further specified by za.Khar ("male", H2145).
- ben- ("a son of", H1121L) — construct form used idiomatically with Cho.desh ("a month", H2320G) to express age: "a son of a month" = one month old.
- Ma.'e.la ("up", H4605) with the directional he (H9011) — marks the open-ended upper boundary, "and upward," extending the age range without a stated maximum.
- Sa' ("take", H5375V) — second qal imperative, parallel to pe.Kod, introducing the action of recording the mis.Par ("number of", H4557) she.mo.Ta-m ("their names", H8034 + H9028).
What the text says
The verse opens with the narrative formula va-i.Yo.mer Yehovah 'el-mo.Sheh ("and Yehovah said to Moses"), a standard speech-introduction pattern in the book. The divine command itself consists of two imperatives in sequence: pe.Kod ("enroll") and ve-Sa' ("and take"). The first imperative governs the object kol-be.Khor za.Khar li-v.Nei Yis.ra.'El — "every firstborn male belonging to the sons of Israel" — using construct chains (kol-, li-) to link the categories precisely: all, firstborn, male, of the sons of Israel.
The age qualification mi-ben-Cho.desh va-Ma.'e.la ("from a son of a month and upward") uses the Hebrew idiom "son of X" to express age in temporal units, here months, followed by the directional suffix on Ma.'e.la that grammatically signals an unbounded upward extension — there is no stated upper age limit in the Hebrew construction itself.
The second imperative, ve-Sa' 'et mis.Par she.mo.Ta-m ("and take the number of their names"), introduces the object marker 'et (H0853, untranslated) before the construct chain mis.Par she.mo.Ta-m, literally "the number of their names" — the counting is explicitly tied to the recording of names, not merely a numerical tally.
Differences between versions
The LXX renders the two Hebrew imperatives (pe.Kod, ve-Sa') as Ἐπίσκεψαι ("visit/review") and λάβετε ("take," plural imperative), shifting the second verb from singular to plural address. The Vulgate condenses the second command into habebis ("you will have"), a future indicative rather than an imperative, altering the grammatical mood found in the Hebrew Sa'. The Hebrew mis.Par she.mo.Ta-m ("the number of their names") appears in the LXX as τὸν ἀριθμὸν ἐξ ὀνόματος ("the number by name") and in the Vulgate simply as summam eorum ("their sum"), the latter omitting explicit reference to "names" (she.mo.Ta-m, H8034) present in the Hebrew.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.