Numbers 3:26

וְקַלְעֵי הֶֽחָצֵר וְאֶת־מָסַךְ פֶּתַח הֶֽחָצֵר אֲשֶׁר עַל־הַמִּשְׁכָּן וְעַל־הַמִּזְבֵּחַ סָבִיב וְאֵת מֵֽיתָרָיו לְכֹל עֲבֹדָתֽוֹ׃

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The same verse in five languages

Hebrew

וְקַלְעֵ֣י הֶֽחָצֵ֗ר וְאֶת־מָסַךְ֙ פֶּ֣תַח הֶֽחָצֵ֔ר אֲשֶׁ֧ר עַל־הַמִּשְׁכָּ֛ן וְעַל־הַמִּזְבֵּ֖חַ סָבִ֑יב וְאֵת֙ מֵֽיתָרָ֔יו לְכֹ֖ל עֲבֹדָתֽוֹ׃

Greek (Septuagint)

καὶ τὰ ἱστία τῆς αὐλῆς, καὶτὸ καταπέτασμα τῆς πύλης τῆς αὐλῆς τῆς οὔσης ἐπὶ τῆς σκηνῆς, καὶ τὰ κατάλοιπα πάντων τῶν ἔργων αὐτοῦ.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

ipsum tabernaculum et operimentum ejus, tentorium quod trahitur ante fores tecti fœderis, et cortinas atrii: tentorium quoque quod appenditur in introitu atrii tabernaculi, et quidquid ad ritum altaris pertinet, funes tabernaculi et omnia utensilia ejus.

Spanish

las cortinas del atrio, la cortina de la entrada del atrio que rodea el tabernáculo y el altar, y sus cuerdas para todo su servicio.

Classic Spanish (Reina-Valera 1909)

Y las cortinas del atrio, y el pabellón de la puerta del atrio, que está junto al tabernáculo y junto al altar alrededor; asimismo sus cuerdas para todo su servicio.

English

the curtains of the courtyard, the curtain for the entrance to the courtyard that surrounds the tabernacle and altar, and the cords — all the service for these items. The Kohathites (Numbers 4:1–20; 1 Chronicles 23:12–20)

What the text says

Summary

Numbers 3:26 lists items assigned for care: the curtains of the courtyard, the screen at the courtyard's entrance (located near the tabernacle and altar, all around), and the ropes used for the entire service of these structures. The verse enumerates physical components of the sanctuary enclosure and their associated cords.

Key words

  • kal'ei ("curtains of", H7050B) — masculine plural construct, opening a chain of construct forms that link each item to its location (the courtyard).
  • chaTzer ("courtyard", H2691A) — common gender singular, appears twice, anchoring both the curtains and the screen to the same physical space.
  • 'asher ("which", H0834A) — relative particle introducing a clause that specifies the location of the screen relative to the tabernacle and altar.
  • sabiv ("all around", H5439G) — common gender singular, modifying the spatial description of the altar's surroundings.
  • meitarav ("ropes of...its", H4340 + H9023) — masculine plural construct with 3ms suffix, referring to cords tied to the preceding structures, marked by the object particle 'et (H0853).

What the text says

The Hebrew sentence is built through a chain of construct phrases (kal'ei ha-chatzer, masakh petach ha-chatzer) joined by the conjunction ve ("and", H9002), each introduced or connected by the direct object marker 'et (H0853), showing these are objects being enumerated rather than the subject of an action verb — the verb governing this list appears earlier in the passage (v. 25), making v. 26 a continuation of that list.

The relative clause introduced by 'asher ("which", H0834A) describes the screen's position: it stands 'al ha-mishkan ("at the tabernacle", H5921A + H4908) and 'al ha-mizbeach sabiv ("at the altar, all around", H5921A + H4196 + H5439G). The repetition of the preposition 'al for both the tabernacle and altar coordinates two locations under a single spatial clause.

The final phrase, meitarav ("its ropes", H4340) followed by le-khol 'avodato ("for all its service", H9005 + H3605 + H5656H), uses construct chains with pronominal suffixes (H9023) to tie the ropes' function directly to the operational use of the courtyard structures already named.

Differences between versions

The LXX renders the specific term for "ropes" (meitarav) more generally as τὰ κατάλοιπα πάντων τῶν ἔργων αὐτοῦ ("the remainder of all his works"), omitting the concrete image of cords found in the Hebrew. The Vulgate instead expands the list, adding funes tabernaculi et omnia utensilia eius ("the ropes of the tabernacle and all its utensils"), introducing "utensils" as a category not present in the Hebrew word-by-word data.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.