Numbers 3:12
וַאֲנִי הִנֵּה לָקַחְתִּי אֶת־הַלְוִיִּם מִתּוֹךְ בְּנֵי יִשְׂרָאֵל תַּחַת כָּל־בְּכוֹר פֶּטֶר רֶחֶם מִבְּנֵי יִשְׂרָאֵל וְהָיוּ לִי הַלְוִיִּֽם׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַאֲנִ֞י הִנֵּ֧ה לָקַ֣חְתִּי אֶת־הַלְוִיִּ֗ם מִתּוֹךְ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל תַּ֧חַת כָּל־בְּכ֛וֹר פֶּ֥טֶר רֶ֖חֶם מִבְּנֵ֣י יִשְׂרָאֵ֑ל וְהָ֥יוּ לִ֖י הַלְוִיִּֽם׃
Καὶ τοὺς Λευείτας ἐκ μέσου τῶν υἱῶν Ἰσραὴλ ἀντὶ πρωτοτόκου διανοίγοντος μήτραν παρὰ τῶν υἱῶν Ἰσραήλ· λύτρα αὐτῶν ἔσονται, καὶ ἔσονται ἐμοὶ οἱ Λευεῖται.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Ego tuli Levitas a filiis Israël pro omni primogenito, qui aperit vulvam in filiis Israël, eruntque Levitæ mei.
“Miren, yo he tomado a los levitas de entre los hijos de Israel en lugar de todos los primogénitos que abren el vientre entre los hijos de Israel; los levitas serán míos,
Classic Spanish (Reina-Valera 1909)
Y he aquí yo he tomado los Levitas de entre los hijos de Israel en lugar de todos los primogénitos que abren la matriz entre los hijos de Israel; serán pues míos los Levitas:
“ Behold, I have taken the Levites from among the children of Israel in place of every firstborn Israelite from the womb. The Levites belong to Me,
✦ What the text says
Summary
Numbers 3:12 records YHWH declaring that he has taken the Levites from among the Israelites to stand in place of every Israelite firstborn — specifically the "opener of the womb." The verse closes with a sequential clause: the Levites will then belong to YHWH.
Key words
- hinneh ("here!", H2009) — a presentative interjection that marks the following statement as an immediate, emphatic declaration, often rendered "behold."
- lakachti ("I have taken", H3947G) — qal perfect, first person; the perfect aspect presents the taking as a completed, settled act, not an ongoing or future one.
- peter rechem ("the firstborn of / a womb", H6363A + H7358) — a construct pair, literally "opener of a womb," a technical phrase specifying the firstborn by birth-order rather than by legal status alone.
- tachat ("in place of", H8478H) — a construct noun functioning prepositionally, marking substitution: the Levites stand tachat (instead of) the firstborn.
- hayu ("they will belong", H1961) — qal sequential perfect (vav-consecutive), continuing the narrative logic: because the taking (lakachti) is complete, the resulting state (hayu) follows.
What the text says
The Hebrew sentence opens with va'ani hinneh ("and I, behold"), placing emphatic weight on the speaker's identity and immediacy before the main verb even appears. The independent pronoun 'ani ("I", H0589) is grammatically unnecessary next to the first-person verb lakachti, so its presence is purely emphatic, underscoring that it is YHWH himself who performs the action.
The core clause uses lakachti ("I have taken") in the qal perfect, describing the selection of the Levites as an accomplished fact rather than a promise. This selection is located spatially and relationally by mitokh benei Yisra'el ("from among the sons of Israel," H8432 + H1121G construct chain), and its purpose is expressed by tachat kol-bekhor peter rechem — a stacked construct chain: "in place of every firstborn, opener of a womb." The doubled terminology (bekhor, "firstborn," H1060, plus peter rechem, "opener of a womb") narrows the category precisely to those born first, by birth order, "from among the sons of Israel" repeated a second time (mibbenei Yisra'el) to close the specification.
The final clause, vehayu li halevi'im ("and the Levites will belong to me"), uses the vav-consecutive perfect hayu, which in Hebrew narrative sequence expresses a resulting state following the prior completed action — the Levites' belonging to YHWH follows logically and temporally from the act of taking already stated.
Differences between versions
The LXX renders the opening without an equivalent to 'ani ("I") or hinneh ("behold"), beginning directly with "καὶ τοὺς Λευείτας" ("and the Levites"), where the Hebrew has the emphatic "and I, behold." The LXX also adds a clause not present in this Hebrew text, "λύτρα αὐτῶν ἔσονται" ("they shall be their ransom"), before repeating "they shall be mine." The Vulgate keeps "Ego" ("I") for 'ani but likewise has no equivalent for hinneh ("behold").
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.