Numbers 28:3

וְאָמַרְתָּ לָהֶם זֶה הָֽאִשֶּׁה אֲשֶׁר תַּקְרִיבוּ לַיהוָה כְּבָשִׂים בְּנֵֽי־שָׁנָה תְמִימִם שְׁנַיִם לַיּוֹם עֹלָה תָמִֽיד׃

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The same verse in five languages

Hebrew

וְאָמַרְתָּ֣ לָהֶ֔ם זֶ֚ה הָֽאִשֶּׁ֔ה אֲשֶׁ֥ר תַּקְרִ֖יבוּ לַיהוָ֑ה כְּבָשִׂ֨ים בְּנֵֽי־שָׁנָ֧ה תְמִימִ֛ם שְׁנַ֥יִם לַיּ֖וֹם עֹלָ֥ה תָמִֽיד׃

Greek (Septuagint)

καὶ ἐρεῖς πρὸς αὐτούς ταῦτα τὰ καρπώματα ὅσα προσάξετε κυρίῳ, ἀμνοὺς ἐνιαυσίους ἀμώμους δύο τὴν ἡμέραν εἰς ὁλοκαύτωσιν ἐνδελεχῶς·

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Hæc sunt sacrificia quæ offerre debetis: agnos anniculos immaculatos duos quotidie in holocaustum sempiternum:

Spanish

Diles también: ‘Esta es la ofrenda por fuego que le presentarán a Yehová: dos corderos de un año sin ningún defecto, cada día, como un holocausto continuo.

Classic Spanish (Reina-Valera 1909)

Y les dirás: Esta es la ofrenda encendida que ofreceréis á Jehová: dos corderos sin tacha de un año, cada un día, será el holocausto continuo.

English

And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs.

What the text says

Summary

Numbers 28:3 instructs that a specific 'isheh ("fire offering", H0801) be presented to Yehovah: two unblemished yearling lambs, offered daily as a continual burnt offering. The verse is framed as direct speech that Moses is told to convey to the people.

Key words

  • 'a.mar.Ta ("you will say", H0559) — qal sequential perfect, second person masculine singular; continues a chain of instructions, marking this as reported speech to be delivered.
  • 'i.Sheh ("fire offering", H0801) — masculine singular noun with definite article (ha, H9009) attached, identifying a specific category of offering consumed by fire.
  • tak.Ri.vu ("you will bring near", H7126H) — hiphil imperfect, second person masculine plural; the causative stem indicates the offerers actively cause the offering to approach the altar/Yehovah, and the imperfect aspect points to ongoing or repeated action.
  • te.mi.Mim ("unblemished", H8549G) — masculine plural adjective agreeing with ke.va.Sim ("lambs", H3532), describing physical wholeness/lack of defect in the animals.
  • ta.Mid ("continually", H8548) — masculine singular noun functioning adverbially, modifying 'o.Lah ("a burnt offering", H5930A) to indicate the offering's perpetual, recurring nature.

What the text says

The verse opens with a narrative vav (H9001) attached to 'a.mar.Ta, linking this instruction to the preceding divine speech and marking a shift into direct address: "and you will say to them." The demonstrative zeh ("this", H2088) introduces a definition — what follows identifies the content of the 'isheh. The relative clause 'a.Sher tak.Ri.vu la.Yehovah ("which you will bring near to Yehovah") uses the hiphil imperfect verb tak.Ri.vu, plural, addressing the community as the ones responsible for presenting the offering.

The specification of the offering follows in apposition: ke.va.Sim be.nei-sha.Nah te.mi.Mim she.Na.yim — "lambs, sons of a year, unblemished, two." The construct phrase be.nei sha.Nah ("sons of a year", H1121L + H8141) is an idiomatic way of expressing age, meaning yearling animals, rather than literally "sons." The adjective te.mi.Mim agrees in gender and number with ke.va.Sim, confirming the lambs must be physically without blemish. The cardinal number she.Na.yim ("two", H8147) is dual, specifying the exact quantity.

The final clause, la.Yom 'o.Lah ta.Mid, ties the offering to daily recurrence (la.Yom, "for the day") and identifies it as an 'o.Lah ("burnt offering", H5930A) characterized as ta.Mid ("continually", H8548) — a noun used adverbially to denote the offering's perpetual, repeated schedule rather than a one-time event.

Differences between versions

The LXX renders 'isheh as καρπώματα ("fruits/offerings"), a broader term than the Hebrew's specific "fire offering." The Vulgate uses sacrificia ("sacrifices"), also more general. Where the Hebrew states tak.Ri.vu ("you will bring near," plural), the Vulgate's offerre debetis ("you must offer") introduces an explicit sense of obligation not morphologically present in the Hebrew imperfect verb form itself.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.