Numbers 27:8
וְאֶל־בְּנֵי יִשְׂרָאֵל תְּדַבֵּר לֵאמֹר אִישׁ כִּֽי־יָמוּת וּבֵן אֵין לוֹ וְהַֽעֲבַרְתֶּם אֶת־נַחֲלָתוֹ לְבִתּֽוֹ׃
✦ Hebrew interlinear
Tap a word to see its entry
✦ The same verse in five languages
וְאֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל תְּדַבֵּ֣ר לֵאמֹ֑ר אִ֣ישׁ כִּֽי־יָמ֗וּת וּבֵן֙ אֵ֣ין ל֔וֹ וְהַֽעֲבַרְתֶּ֥ם אֶת־נַחֲלָת֖וֹ לְבִתּֽוֹ׃
καὶ τοῖς υἱοῖς Ἰσραὴλ λαλήσεις λέγων Ἅνθρωπος ἐὰν ἀποθάνῃ καὶ υἱὸς μὴ ἦν αὐτῷ, περιθήσετε τὴν κληρονομίαν αὐτοῦ τῆ θυγατρὶ αὐτοῦ·
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Homo cum mortuus fuerit absque filio, ad filiam ejus transibit hæreditas.
Y diles a los hijos de Israel: ‘Si un hombre muere y no deja hijos varones, su herencia pasará a su hija.
Classic Spanish (Reina-Valera 1909)
Y á los hijos de Israel hablarás, diciendo: Cuando alguno muriere sin hijos, traspasaréis su herencia á su hija:
Furthermore, you shall say to the Israelites, ‘ If a man dies and leaves no son, you are to transfer his inheritance to his daughter.
✦ What the text says
Summary
This verse presents a legal instruction that Moses is to speak to the people of Israel: if a man dies without a son, his inheritance is to be transferred to his daughter. It establishes a rule of inheritance transfer contingent on the absence of a male heir.
Key words
- te.da.Ber ("you will speak", H1696G) — piel imperfect, second person masculine singular, indicating an intensive/emphatic form of "speaking," directed at Moses as the one who will communicate this law.
- ki ("if", H3588A) — a conditional particle introducing the hypothetical case ("if a man dies"), setting up the legal scenario.
- ya.Mut ("he will die", H4191) — qal imperfect, third person masculine singular, expressing a future/potential event within the conditional clause.
- 'ein ("not", H0369) — a construct noun functioning as a negator of existence, used with the preposition-plus-suffix lo ("to him") to express "there is no [son] to him."
- ha.'a.var.Tem ("you will make pass over", H5674A) — hiphil sequential perfect, second person masculine plural, a causative form meaning "you [plural] shall cause to pass," referring to the collective action of transferring the inheritance.
What the text says
The verse opens with a directive: te.da.Ber ("you will speak", H1696G) is addressed to Moses in the singular, instructing him to communicate this ruling 'el- be.Nei Yis.ra.'El ("to the sons of Israel", H0413/H1121G/H3478). The conditional clause begins with 'ish ki- ya.Mut ("a man if he will die", H0376G/H3588A/H4191), establishing the hypothetical scenario using the qal imperfect for a general or future case.
The negation of a male heir is expressed through the construction u.Ven 'ein l.o ("and a son there is not to him", H1121A/H0369/H9005+H9033), a common Hebrew existential-negation pattern using 'ein plus a prepositional phrase rather than a simple negative particle with a verb. This structure indicates possession or lack thereof without a finite verb "to be."
The consequence clause shifts to plural address: ha.'a.var.Tem ("you will make pass over", H5674A) is second person masculine plural, in contrast to the singular te.da.Ber at the start. This hiphil form is causative, literally "you shall cause [the inheritance] to cross over," and it is marked as a sequential perfect (vav plus perfect), continuing the narrative logically from the conditional clause. The object is nachalato ("his inheritance", H5159 with suffix), transferred le.vit.to ("to his daughter", H1323G with suffix).
Differences between versions
The LXX renders ha.'a.var.Tem ("you will make pass over") as περιθήσετε ("you will place around" or "bestow"), a different verb choice than the Hebrew's causative "cause to cross over," though both convey transfer of inheritance. The Vulgate uses transibit ("it will pass"), an intransitive verb with the inheritance itself as subject, differing grammatically from the Hebrew's transitive causative construction where the addressees are the ones causing the transfer.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.