Numbers 26:63

אֵלֶּה פְּקוּדֵי מֹשֶׁה וְאֶלְעָזָר הַכֹּהֵן אֲשֶׁר פָּֽקְדוּ אֶת־בְּנֵי יִשְׂרָאֵל בְּעַֽרְבֹת מוֹאָב עַל יַרְדֵּן יְרֵחֽוֹ׃

Hebrew interlinear

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The same verse in five languages

Hebrew

אֵ֚לֶּה פְּקוּדֵ֣י מֹשֶׁ֔ה וְאֶלְעָזָ֖ר הַכֹּהֵ֑ן אֲשֶׁ֨ר פָּֽקְד֜וּ אֶת־בְּנֵ֤י יִשְׂרָאֵל֙ בְּעַֽרְבֹ֣ת מוֹאָ֔ב עַ֖ל יַרְדֵּ֥ן יְרֵחֽוֹ׃

Greek (Septuagint)

Καὶ αὕτη ἡ ἐπίσκεψις Μωυσῆ καὶ ᾿Ελεαζὰρ τοῦ ἱερέως, οἳ ἐπεσκέψαντο τοὺς υἱοὺς ᾿Ισραὴλ ἐν ἀραβὼθ Μωὰβ ἐπὶ τοῦ ᾿Ιορδάνου κατὰ ᾿Ιερειχώ·

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Hic est numerus filiorum Israël, qui descripti sunt a Moyse et Eleazaro sacerdote, in campestribus Moab supra Jordanem contra Jericho:

Spanish

Este fue el censo que hicieron Moisés y el sacerdote Eleazar cuando contaron a los israelitas en las llanuras de Moab, junto al río Jordán, frente a Jericó.

Classic Spanish (Reina-Valera 1909)

Estos son los contados por Moisés y Eleazar el sacerdote, los cuales contaron los hijos de Israel en los campos de Moab, junto al Jordán de Jericó.

English

These were the ones numbered by Moses and Eleazar the priest when they counted the Israelites on the plains of Moab by the Jordan, across from Jericho.

What the text says

Summary

The verse closes the census list of Numbers 26 by identifying who performed the enrollment: Moses and Eleazar the priest. It specifies that this count of the people of Israel took place in the plains of Moab, by the Jordan opposite Jericho.

Key words

  • pekudei ("[the] enrolled [men] of", H6485A) — Qal passive participle, masculine plural construct; it names the group that was counted, linking grammatically to the names that follow ("of Moses and Eleazar").
  • paqedu ("they enrolled", H6485A) — Qal perfect, third person plural; the same root as pekudei appears again as a finite verb, describing the completed act of counting performed by Moses and Eleazar.
  • asher ("who", H0834A) — relative particle introducing the clause that explains the action behind the participle pekudei: "who enrolled the people of Israel."
  • bnei Yisra'el ("[the] people of Israel", H1121G + H3478) — construct noun phrase marked by the direct object marker et (H0853), identifying who was counted.
  • arvot Mo'av ("[the] plains of Moab", H6160I + H4124I) — construct noun phrase giving the geographic location of the census, further specified by al Yarden Yerecho ("at the Jordan of Jericho").

What the text says

The Hebrew sentence opens with the demonstrative elleh ("these", H0428), pointing back to the census figures just listed in the chapter, and then names those responsible using the construct participle pekudei ("enrolled of") followed by Mosheh ("Moses", H4872) and Elazar hakohen ("Eleazar the priest", H0499G + H3548). The construct form pekudei functions almost like a title: "the enrolled-of-Moses-and-Eleazar," meaning the list produced under their supervision.

The relative clause introduced by asher ("who", H0834A) then supplies a finite verb, paqedu ("they enrolled", H6485A), Qal perfect third person plural, restating the same root in verbal form to describe the completed action: Moses and Eleazar counted the people. The direct object marker et (H0853) precedes bnei Yisra'el ("the people of Israel", H1121G + H3478), marking it as the object of the counting. The final phrase locates the event spatially through a chain of construct and prepositional phrases: be'arvot Mo'av ("in the plains of Moab", H6160I + H4124I), al Yarden ("at the Jordan", H5921A + H3383), Yerecho ("of Jericho", H3405G) — a geographic description proceeding from region to river to landmark city.

Differences between versions

The LXX renders pekudei with the noun epískepsis ("visitation/review") rather than a participle construction, framing the verse as "this is the review of Moses and Eleazar" rather than "these are the enrolled of Moses and Eleazar." The Vulgate similarly shifts to a noun, numerus ("the number"), stating "this is the number of the sons of Israel who were registered by Moses and Eleazar," restructuring the Hebrew's participle-plus-relative-clause syntax into a single descriptive statement about a total count.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.