Numbers 23:5

וַיָּשֶׂם יְהוָה דָּבָר בְּפִי בִלְעָם וַיֹּאמֶר שׁוּב אֶל־בָּלָק וְכֹה תְדַבֵּֽר׃

Hebrew interlinear

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The same verse in five languages

Hebrew

וַיָּ֧שֶׂם יְהוָ֛ה דָּבָ֖ר בְּפִ֣י בִלְעָ֑ם וַיֹּ֛אמֶר שׁ֥וּב אֶל־בָּלָ֖ק וְכֹ֥ה תְדַבֵּֽר׃

Greek (Septuagint)

καὶ ἐνέβαλεν ὁ θεὸς ῥῆμα εἰς στόμα Βαλαὰμ καὶ εἶπεν Ἐπιστραφεὶς πρὸς Βαλὰκ οὕτως λαλήσεις.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Dominus autem posuit verbum in ore ejus, et ait: Revertere ad Balac, et hæc loqueris.

Spanish

Yehová le dio a Balaam el mensaje que debía entregar, diciéndole: “Regresa a donde está Balac y dile esto”.

Classic Spanish (Reina-Valera 1909)

Y Jehová puso palabra en la boca de Balaam, y díjole: Vuelve á Balac, y has de hablar así.

English

Then the LORD put a message in Balaam ’s mouth, saying, “ Return to Balak and give him this message.”

What the text says

Summary

The verse narrates that Yehovah placed a specific word in Balaam's mouth, then instructs him through direct speech to return to Balak and speak accordingly. The sentence combines a narrative action (placing a word) with a reported command (returning and speaking).

Key words

  • va-Yasem ("and he put", H7760) — qal narrative form, sequential past action: Yehovah's active placement of content.
  • Yehovah ("Yehovah", H3068) — proper name, subject of the placing action.
  • davar ("a word", H1697) — masculine singular noun, the direct object placed in Balaam's mouth; unspecified content until the following command.
  • pi ("mouth of", H6310) — construct form, linking to Bil'am, literally "the mouth of Balaam," indicating the locus where the word is set.
  • tedaBer ("you will speak", H1696) — piel imperfect, second person masculine singular; the piel stem intensifies the act of speaking, and the imperfect aspect points to an action still to unfold, not yet completed.

What the text says

The verse opens with two consecutive narrative verbs joined by the vav conversive: va-Yasem ("and he put") and va-Yomer ("and he said"), both qal forms marking sequential past actions typical of Hebrew narrative prose. The first clause states that Yehovah placed davar ("a word") be-pi Bil'am ("in the mouth of Balaam") — a construct phrase where pi ("mouth of") binds directly to the proper name Bil'am, expressing physical/verbal location rather than possession in a broader sense.

The second clause shifts to direct speech introduced by va-Yomer ("and he said"). Within this speech, two verb forms appear: shuv ("return"), a qal imperative giving a direct command, and tedaBer ("you will speak"), a piel imperfect. The piel stem here intensifies the ordinary act of speaking (compared to a simple qal), and the imperfect aspect indicates an action projected into the near future — what Balaam is to say once he arrives, rather than something already spoken. The adverb koh ("thus") introduces the manner of speaking without yet specifying the words, which are given in the following verses.

Differences between versions

The LXX renders Yehovah (H3068) as ho theos ("the God") rather than transliterating the divine name, differing from the Hebrew's explicit Yehovah. The Vulgate uses Dominus ("the Lord"), similarly substituting a title for the personal name. The Hebrew davar ("a word", H1697) is rendered as rhēma in the LXX and verbum in the Vulgate, both closely matching "word," while the BSB gives "a message," a slightly broader interpretive gloss for the same noun.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.