Numbers 23:28
וַיִּקַּח בָּלָק אֶת־בִּלְעָם רֹאשׁ הַפְּעוֹר הַנִּשְׁקָף עַל־פְּנֵי הַיְשִׁימֹֽן׃
✦ Hebrew interlinear
Tap a word to see its entry
✦ The same verse in five languages
וַיִּקַּ֥ח בָּלָ֖ק אֶת־בִּלְעָ֑ם רֹ֣אשׁ הַפְּע֔וֹר הַנִּשְׁקָ֖ף עַל־פְּנֵ֥י הַיְשִׁימֹֽן׃
καὶ παρέλαβεν Βαλὰκ τὸν Βαλαὰμ ἐπὶ κορυφὴν τοῦ Φογώρ, τὸ παρατεῖνον εἰς τὴν ἔρημον.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Cumque duxisset eum super verticem montis Phogor, qui respicit solitudinem,
Balac se llevó a Balaam a la cumbre del monte Peor, que tiene vista hacia el desierto.
Classic Spanish (Reina-Valera 1909)
Y Balac llevó á Balaam á la cumbre de Peor, que mira hacia Jesimón.
And Balak took Balaam to the top of Peor, which overlooks the wasteland.
✦ What the text says
Summary
Balak takes Balaam to the top of Peor, a location described as overlooking the yeshimon ("desolate place" / wasteland). The verse narrates a change of location within the Balaam narrative, using a construct chain to specify the exact vantage point.
Key words
- yiqqach ("he took", H3947G) — qal verb in narrative form (vav-consecutive), marking the next event in the story sequence; Balak is the subject performing the action.
- rosh ("top of", H7218I) — masculine singular noun in construct state, meaning it is grammatically bound to the following word (ha-Pe'or), producing "top of Peor" rather than two separate nouns.
- nishqaf ("looks down", H8259) — niphal participle, a passive/reflexive verbal form functioning as an adjective describing Peor: "the one that overlooks" or "the one being seen from." The niphal stem gives it a middle-voice nuance not always visible in translation.
- penei ("face of", H6440J) — masculine plural noun in construct state, part of the idiom al-penei ("over the face of"), a common Hebrew way of expressing "facing" or "overlooking."
- ha-yeshimon ("the desolate place", H3452H) — noun with definite article; refers to a specific arid region, here marked as a defined location ("the wasteland/Jeshimon") rather than a general term for any desert.
What the text says
The Hebrew sentence opens with the narrative verb va-yiqqach ("and he took"), placing Balak as agent and Balaam as the marked direct object (et-Bil'am, H0853 signaling the object without adding meaning itself). The destination is given through a chain of construct nouns: rosh ha-Pe'or ("top of the Peor") identifies the specific high point of the place called Peor. This phrase is then modified by a relative clause built on the niphal participle ha-nishqaf ("the one that looks down/overlooks"), which functions adjectivally, describing Peor's position relative to what follows. The final element, al-penei ha-yeshimon ("over the face of the yeshimon"), uses the construct idiom penei ("face of") to express spatial orientation — Peor overlooks or faces the yeshimon, a defined desolate area.
Differences between versions
The Vulgate renders rosh ha-Pe'or as "verticem montis Phogor" ("the top of Mount Phogor"), inserting the word "montis" ("mountain") which has no corresponding lexeme in the Hebrew text. The LXX renders ha-yeshimon as "τὴν ἔρημον" ("the desert"), a general term, while the Vulgate uses "solitudinem" ("solitude/wasteland"); both differ from the Hebrew, where ha-yeshimon carries the definite article, suggesting a specifically named or defined location rather than a generic desert. The LXX's participle "παρατεῖνον" ("extending/stretching toward") also renders the niphal nishqaf differently, emphasizing extension rather than the Hebrew's sense of "looking down" or "being seen."
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.