Numbers 22:24
וַֽיַּעֲמֹד מַלְאַךְ יְהוָה בְּמִשְׁעוֹל הַכְּרָמִים גָּדֵר מִזֶּה וְגָדֵר מִזֶּֽה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַֽיַּעֲמֹד֙ מַלְאַ֣ךְ יְהוָ֔ה בְּמִשְׁע֖וֹל הַכְּרָמִ֑ים גָּדֵ֥ר מִזֶּ֖ה וְגָדֵ֥ר מִזֶּֽה׃
καὶ ἔστη ὁ ἄγγελος τοῦ θεοῦ ἐν ταῖς αὔλαξιν τῶν ἀμπέλων, φραγμὸς ἐντεῦθεν καὶ φραγμὸς ἐντεῦθεν·
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
stetit angelus in angustiis duarum maceriarum, quibus vineæ cingebantur.
Más adelante, el ángel de Yehová se paró en un callejón estrecho entre dos viñedos, que tenía muros de piedra a ambos lados.
Classic Spanish (Reina-Valera 1909)
Mas el ángel de Jehová se puso en una senda de viñas que tenía pared de una parte y pared de otra.
Then the angel of the LORD stood in a narrow passage between two vineyards, with walls on either side.
✦ What the text says
Summary
The verse continues the narrative of Balaam's journey by describing a second appearance of the mal'akh Yehovah ("angel/messenger of Yehovah", H4397/H3068), who now positions himself in a narrow passage between vineyards, with a stone wall on each side. The scene sets up the physical trap that forces Balaam's donkey to react.
Key words
- va-ya'amod ("and he stood", H5975) — qal verb with narrative vav, marking sequential action in the story: this is the next event after the previous standing of the messenger.
- mal'akh ("angel of / messenger of", H4397) — masculine singular construct noun, grammatically bound to the following name, producing "messenger of Yehovah" as a fixed construct phrase.
- mish'ol ("narrow way of", H4934) — masculine singular construct noun describing the type of space (a constricted path) and linked via construct to "the vineyards."
- ha-keramim ("the vineyards", H3754) — masculine plural noun with definite article, the absolute noun completing the construct chain begun by mish'ol.
- gader... mi-zeh... gader... mi-zeh ("a wall... from this... a wall... from this", H1447/H2088) — the phrase is repeated twice with the demonstrative zeh ("this", H2088), a syntactic pattern meaning "a wall on this side and a wall on that side," used to express two-sided flanking.
What the text says
The verse opens with the narrative vav attached to ya'amod ("he stood"), a qal form indicating a simple, sequential action: the messenger takes up a position, continuing the chain of events from the preceding verses. The subject is introduced through the construct phrase mal'akh Yehovah ("messenger of Yehovah"), where mal'akh stands in construct relation to the divine name, a common formula in this narrative.
The location is expressed through a nested construct chain: mish'ol ha-keramim ("narrow way of the vineyards"), where mish'ol ("narrow way of") governs ha-keramim ("the vineyards"), producing the sense of a constricted path running between/through the vineyards. The Hebrew does not use a separate adjective for "narrow"; the noun mish'ol itself denotes a narrow passage.
The final clause, gader mi-zeh ve-gader mi-zeh ("a wall from this and a wall from this"), uses the demonstrative zeh ("this") twice, each time preceded by the preposition mi ("from"). This repetition of an identical noun-preposition-demonstrative unit functions idiomatically to indicate two flanking boundaries — one wall on one side, one wall on the other — without a numeral or explicit "two" in the Hebrew text.
Differences between versions
The Vulgate renders the doubled gader mi-zeh ve-gader mi-zeh construction as duarum maceriarum ("of two walls"), introducing the explicit numeral "two," which is not present as a numeral in the Hebrew (the Hebrew instead repeats the noun-demonstrative phrase). The LXX similarly translates the repeated Hebrew structure as φραγμὸς ἐντεῦθεν καὶ φραγμὸς ἐντεῦθεν ("a fence from here and a fence from here"), preserving the repetition pattern rather than a cardinal number. The LXX also renders mal'akh Yehovah as ὁ ἄγγελος τοῦ θεοῦ ("the angel of God"), differing from the Hebrew's use of the divine name Yehovah (H3068).
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.