Numbers 22:17
כִּֽי־כַבֵּד אֲכַבֶּדְךָ מְאֹד וְכֹל אֲשֶׁר־תֹּאמַר אֵלַי אֶֽעֱשֶׂה וּלְכָה־נָּא קָֽבָה־לִּי אֵת הָעָם הַזֶּֽה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
כִּֽי־כַבֵּ֤ד אֲכַבֶּדְךָ֙ מְאֹ֔ד וְכֹ֛ל אֲשֶׁר־תֹּאמַ֥ר אֵלַ֖י אֶֽעֱשֶׂ֑ה וּלְכָה־נָּא֙ קָֽבָה־לִּ֔י אֵ֖ת הָעָ֥ם הַזֶּֽה׃
ἐντίμως γὰρ τιμήσω σε, καὶ ὅσα ἐὰν εἴπῃς ποιήσω σοι· καὶ δεῦρο ἐπικατάρασαί μοι τὸν λαὸν τοῦτον.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
paratus sum honorare te, et quidquid volueris, dabo tibi: veni, et maledic populo isti.
Te pagaré muy bien y haré todo lo que me pidas. ¡Por favor, ven y maldice a este pueblo por mí!’”.
Classic Spanish (Reina-Valera 1909)
Porque sin duda te honraré mucho, y haré todo lo que me dijeres: ven pues ahora, maldíceme á este pueblo.
for I will honor you richly and do whatever you say. So please come and put a curse on this people for me!’”
✦ What the text says
Summary
This verse records Balak's promised message to Balaam, delivered through his messengers: an offer of great honor and full compliance with whatever Balaam requests, paired with an urgent double imperative to come and curse the people opposing Balak.
Key words
- kha.Bed ("surely ", H3513G) — infinitive absolute of the piel stem, paired with the following finite verb to create emphasis; it has no independent subject or tense but intensifies the verb that follows.
- 'a.kha.bed ("I will honor", H3513G) — piel imperfect, first person; combined with the preceding infinitive absolute, this construction expresses certainty or emphasis on the action ("I will surely honor").
- me.'Od ("exceedingly", H3966) — an intensifying term modifying the verb of honoring, marking the degree as extreme.
- le.kha ("come", H1980K) — qal imperative with paragogic he (H9012) attached, a suffix that adds emphatic or urgent force to the command.
- ka.va ("curse", H6895) — qal imperative, likewise carrying the paragogic he, forming the second half of the urgent double command "come, curse."
What the text says
The verse opens with the construction ki-khabbed 'akhabbedkha — an infinitive absolute (khabbed) followed by the finite imperfect verb of the same root ('akhabbed, "I will honor," H3513G). This doubling is a common Biblical Hebrew device for emphasis; it does not simply state "I will honor you" but underscores the certainty or intensity of that honoring, further reinforced by me'od ("exceedingly," H3966). The clause has no equivalent single-word translation in English or Spanish, which is why versions render it periphrastically ("sin duda," "richly," "muy bien").
The following clause, vekhol 'asher-tomar 'elay 'e'eseh ("and all that you say to me I will do"), uses a relative clause ('asher, H0834A) governed by khol ("all," H3605) to broaden the promise to any future request, expressed with the qal imperfect 'e'eseh ("I will do," H6213A).
The final clause pairs two qal imperatives, lekha ("come," H1980K) and qavah ("curse," H6895), each carrying a paragogic he (H9012), a suffix that intensifies the command's urgency. The particle na' ("please," H4994) softens the imperative tone into an entreaty. The object of the curse, ha'am hazzeh ("this people," H5971A + H2088), is marked by the direct object marker 'et (H0853), which itself carries no independent meaning in translation.
Differences between versions
The Hebrew infinitive-absolute construction (kabbed 'akhabbedkha, "I will surely/greatly honor") is rendered differently across versions. The LXX uses an adverb-plus-verb combination, ἐντίμως... τιμήσω ("honorably I will honor"), which mirrors the Hebrew's emphatic doubling. The Vulgate instead reads paratus sum honorare te ("I am ready to honor you"), shifting the emphasis from certainty of future action to present readiness — a nuance not present in the Hebrew imperfect form. The Spanish RV1909 ("sin duda te honraré mucho") and English BSB ("I will honor you richly") both attempt to convey intensity through added adverbs rather than verbal repetition.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.