Numbers 22:14
וַיָּקוּמוּ שָׂרֵי מוֹאָב וַיָּבֹאוּ אֶל־בָּלָק וַיֹּאמְרוּ מֵאֵן בִּלְעָם הֲלֹךְ עִמָּֽנוּ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיָּק֙וּמוּ֙ שָׂרֵ֣י מוֹאָ֔ב וַיָּבֹ֖אוּ אֶל־בָּלָ֑ק וַיֹּ֣אמְר֔וּ מֵאֵ֥ן בִּלְעָ֖ם הֲלֹ֥ךְ עִמָּֽנוּ׃
καὶ ἀναστάντες οἱ ἄρχοντες Μωὰβ ἦλθον πρὸς Βαλὰκ καὶ εἶπαν Οὐ θέλει Βαλαὰμ πορευθῆναι μεθ’ ἡμῶν.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Reversi principes dixerunt ad Balac: Noluit Balaam venire nobiscum.
Los líderes moabitas regresaron a Balac y le informaron: “Balaam no quiso venir con nosotros”.
Classic Spanish (Reina-Valera 1909)
Y los príncipes de Moab se levantaron, y vinieron á Balac, y dijeron: Balaam no quiso venir con nosotros.
And the princes of Moab arose, returned to Balak, and said, “ Balaam refused to come with us.”
✦ What the text says
Summary
The leaders of Moab, having failed to bring Balaam back with them, return to Balak and report that Balaam has refused to accompany them. The verse closes the narrative unit of the first delegation sent to summon Balaam.
Key words
- sarei ("[the] leaders of", H8269) — masculine plural construct, linking directly to mo'av ("Moab", H4124G); identifies the subject as an official group, not just messengers.
- yavo'u ("they went/came", H0935G) — qal narrative form of the general verb "to come/enter"; it does not specify "return," only arrival at a destination (here, to Balak).
- me'en ("he has refused", H3985) — piel perfect; the piel stem intensifies the verb, and the perfect aspect marks the refusal as a completed, settled fact by the time the leaders speak.
- halokh ("to come/to go", H1980H) — qal infinitive of the root meaning "to walk/go"; used here as a complement to me'en, forming the idiom "refused to go."
- 'immanu ("with us", H5973A + H9035) — preposition with first-person plural suffix, anchoring the refusal to the perspective of the Moabite delegation.
What the text says
The verse is built on three sequential narrative-vav clauses: vayyaqumu ("and they arose"), vayyavo'u ("and they went/came"), vayyomeru ("and they said"). This chain is the standard Hebrew narrative structure marking consecutive completed actions — rising, arriving, speaking — without further temporal markers needed. The subject throughout is sarei mo'av ("the leaders of Moab", H8269 + H4124G), a construct phrase that treats "leaders" and "Moab" as a single bound unit.
The reported speech itself is compact: me'en Bil'am halokh 'immanu — literally "Balaam has refused to go with us." The verb me'en (H3985) is in the piel stem, which here carries an intensive nuance of firm refusal, and its perfect aspect presents the refusal as an accomplished state rather than an ongoing negotiation. The infinitive halokh (H1980H) uses the root for "walking/going" rather than "coming," meaning the Hebrew phrases the refusal from the Moabites' point of departure ("go with us") rather than from Balaam's location.
Differences between versions
The Hebrew yavo'u (H0935G) simply means "they came/went" to Balak, with no notion of "return" built into the root. Both the Vulgate ("Reversi principes...") and the BSB ("returned to Balak") render this as a return, an interpretive addition not present in the base meaning of the verb. The LXX's ἦλθον πρὸς Βαλάκ ("they came to Balak") stays closer to the Hebrew's neutral "came/went." The SBLIBRE further paraphrases vayyomeru ("they said") as "le informaron" ("informed him"), adding explicit reference to Balak as recipient, which the Hebrew verb yomeru (H0559) does not specify.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.