Numbers 18:16
וּפְדוּיָו מִבֶּן־חֹדֶשׁ תִּפְדֶּה בְּעֶרְכְּךָ כֶּסֶף חֲמֵשֶׁת שְׁקָלִים בְּשֶׁקֶל הַקֹּדֶשׁ עֶשְׂרִים גֵּרָה הֽוּא׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וּפְדוּיָו֙ מִבֶּן־חֹ֣דֶשׁ תִּפְדֶּ֔ה בְּעֶ֨רְכְּךָ֔ כֶּ֛סֶף חֲמֵ֥שֶׁת שְׁקָלִ֖ים בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ עֶשְׂרִ֥ים גֵּרָ֖ה הֽוּא׃
καὶ ἡ λύτρωσις αὐτοῦ ἀπὸ συντίμησις πέντε σίκλων κατὰ τὸν σίκλον τὸν ἅγιον, ὀβολοί εἰσιν.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
cujus redemptio erit post unum mensem, siclis argenti quinque, pondere sanctuarii. Siclus viginti obolos habet.
El precio del rescate por los niños de un mes de nacidos será de cinco siclos de plata, según el peso oficial del santuario, que equivale a veinte geras.
Classic Spanish (Reina-Valera 1909)
Y de un mes harás efectuar el rescate de ellos, conforme á tu estimación, por precio de cinco siclos, al siclo del santuario, que es de veinte óbolos.
You are to pay the redemption price for a month-old male according to your valuation: five shekels of silver, according to the sanctuary shekel, which is twenty gerahs.
✦ What the text says
Summary
Numbers 18:16 specifies the redemption price for a person "from a son of a month" (i.e., one month old): five shekels of silver, assessed by the priest, measured according to the sanctuary shekel, which equals twenty gerahs. The verse closes the unit on redemption values with a numeric equivalence clause.
Key words
- fedu-Yav ("redemption price of him", H6299) — masculine plural noun in construct with a 3ms suffix; the plural form of the abstract noun for "ransom/redemption" carrying a possessive pronoun.
- ben-Chodesh ("a son of a month", H1121L + H2320G) — construct chain literally "son of a month," an idiom marking age (one-month-old), not a statement about elapsed time.
- tif.Deh ("you will redeem", H6299) — qal imperfect 2ms, the verbal form of the same root as fedu-yav, producing a noun-plus-verb repetition of the redemption concept.
- 'Er.ke.kha ("your valuation", H6187) — masculine singular noun in construct with 2ms suffix, referring to an assessed value attributed to the addressee (the priest).
- Ke.sef chameshet shekalim ("silver, five of shekels", H3701H + H2568 + H8255) — construct chain stating the material (silver) and the counted amount (five shekels).
What the text says
The clause opens with the noun fedu-yav, "his redemption price," built on the same root (H6299) as the verb tifdeh, "you will redeem," later in the verse. This repetition of the root in both nominal and verbal form is a common Hebrew technique for emphasis, tying the abstract concept of "ransom" directly to the action of "redeeming." The phrase mibben-chodesh, "from a son of a month," functions as an idiomatic age marker: the construct "son of X" is regularly used in Biblical Hebrew to express age or category, so this denotes someone one month old, not a temporal clause about waiting a month.
The valuation is placed in the hands of the addressee through be-erke-kha, "by your valuation," a construct noun with a 2ms suffix, indicating an assessed sum attributed to the person addressed. The specific amount is given through a chain of construct numerals: chameshet shekalim, "five of shekels," qualified further by be-sheqel ha-qodesh, "by the shekel of the holy place," a standard of weight tied to a specific setting. The final clause, esrim gerah hu, "twenty gerah it [is]," uses the independent pronoun hu ("it/he," H1931) to state a defining equivalence — the sanctuary shekel equals twenty gerahs.
Differences between versions
The Hebrew mibben-chodesh is rendered by the Vulgate as "post unum mensem" ("after one month"), treating the phrase as a temporal marker for when redemption occurs, whereas the Hebrew construct more naturally indicates age ("one month old"), a reading reflected in the BSB and SBLIBRE renderings ("month-old," "niños de un mes de nacidos"). The LXX text given omits an explicit rendering of the "month-old" phrase altogether, moving directly from "his redemption" to "from a valuation of five shekels," making the age qualifier implicit rather than stated. The Hebrew gerah (H1626) is rendered as "obolos" in the Vulgate and "ὀβολοί" in the LXX, using a Greco-Roman monetary term as a functional equivalent rather than a transliteration.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.