Numbers 18:1
וַיֹּאמֶר יְהוָה אֶֽל־אַהֲרֹן אַתָּה וּבָנֶיךָ וּבֵית־אָבִיךָ אִתָּךְ תִּשְׂאוּ אֶת־עֲוֹן הַמִּקְדָּשׁ וְאַתָּה וּבָנֶיךָ אִתָּךְ תִּשְׂאוּ אֶת־עֲוֹן כְּהֻנַּתְכֶֽם׃
✦ Hebrew interlinear
Tap a word to see its entry
✦ The same verse in five languages
וַיֹּ֤אמֶר יְהוָה֙ אֶֽל־אַהֲרֹ֔ן אַתָּ֗ה וּבָנֶ֤יךָ וּבֵית־אָבִ֙יךָ֙ אִתָּ֔ךְ תִּשְׂא֖וּ אֶת־עֲוֹ֣ן הַמִּקְדָּ֑שׁ וְאַתָּה֙ וּבָנֶ֣יךָ אִתָּ֔ךְ תִּשְׂא֖וּ אֶת־עֲוֹ֥ן כְּהֻנַּתְכֶֽם׃
Καὶ εἶπεν Κύριος πρὸς Ἀαρὼν λέγων Σὺ καὶ ὁ υἱοί σου καὶ ὁ οἶκος πατριᾶς σου λήμψεσθε τὰς ἀπαρχὰς τῶν αγιων· σὺ κα οἱ υἱοί σου λήμψεσθε τὰς ἁμαρτίας τῆς ἱερατίας .
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Dixitque Dominus ad Aaron: Tu, et filii tui, et domus patris tui tecum, portabitis iniquitatem sanctuarii: et tu et filii tui simul sustinebitis peccata sacerdotii vestri.
Yehová le dijo a Aarón: “Tú, tus hijos y tu familia cargarán con la responsabilidad de las ofensas contra el santuario; y tú y tus hijos cargarán con la responsabilidad de las ofensas cometidas en el ejercicio de su sacerdocio.
Classic Spanish (Reina-Valera 1909)
Y JEHOVÁ dijo á Aarón: Tú y tus hijos, y la casa de tu padre contigo, llevaréis el pecado del santuario: y tú y tus hijos contigo llevaréis el pecado de vuestro sacerdocio.
So the LORD said to Aaron, “ You and your sons and your father ’s house must bear the iniquity involving the sanctuary. And you and your sons alone must bear the iniquity involving your priesthood.
✦ What the text says
Summary
Yehovah addresses Aaron, stating that he, his sons, and his father's household will bear responsibility ('avon, "guilt", H5771G) for offenses connected to the sanctuary, while a narrower group—Aaron and his sons alone—will bear responsibility for offenses connected to the priesthood itself.
Key words
- tis'u ("you will bear", H5375J) — qal imperfect, 2nd person masculine plural, repeated twice; expresses an ongoing or future obligation shared by the addressees named just before it.
- 'avon ("guilt of", H5771G) — masculine singular construct, appearing twice, each time bound to a different noun (miqdash, then kehunat), producing two distinct construct phrases: "guilt of the sanctuary" and "guilt of your priesthood."
- 'atah ("you", H0859A) — independent personal pronoun, used twice even though the verb already marks person; this doubling gives emphatic weight to "you" as the one addressed.
- beit-'avikha ("house of your father", H1004M + H0001G) — construct chain naming Aaron's paternal household; this phrase appears only in the first clause, not the second.
- kehunat-khem ("your priesthood", H3550 + H9026) — feminine singular construct with 2nd person plural suffix, naming the office itself as the domain of the second responsibility.
What the text says
The verse is built as two parallel clauses, each opening with the emphatic pronoun 'atah ("you") followed by an expanding subject list connected by u- ("and"), then the verb tis'u ("you will bear"), then a construct phrase headed by 'avon ("guilt of"). In the first clause the subject list is longest: "you and your sons and the house of your father" ('atah u-vaneikha u-veit-'avikha), paired with 'avon ha-miqdash, "the guilt of the sanctuary." In the second clause, the subject list contracts to only "you and your sons" ('atah u-vaneikha), paired with 'avon kehunatkhem, "the guilt of your priesthood."
This grammatical narrowing—dropping "the house of your father" in the second clause—creates a structural contrast between two categories of responsibility: one shared by the wider paternal household, and one restricted to Aaron and his sons specifically. The repetition of tis'u and 'avon in identical grammatical slots underlines the parallelism, while the changing construct nouns (miqdash vs. kehunat-khem) mark the difference in what each group is responsible for.
Differences between versions
The LXX renders tis'u ("you will bear") as λήμψεσθε ("you will take/receive"), and translates 'avon ha-miqdash ("guilt of the sanctuary") as τὰς ἀπαρχὰς τῶν ἁγίων ("the firstfruits of the holy things") — a divergence in both verb and noun sense from the Hebrew. For the second clause, the LXX uses ἁμαρτίας ("sins") where the Hebrew has 'avon ("guilt"). The Vulgate follows the Hebrew's repeated 'avon more closely in sense but varies its Latin vocabulary, using iniquitatem ("iniquity") in the first clause and peccata ("sins") in the second, despite the Hebrew using the same word ('avon) both times.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.