Numbers 14:40
וַיַּשְׁכִּמוּ בַבֹּקֶר וַיַּֽעֲלוּ אֶל־רֹאשׁ־הָהָר לֵאמֹר הִנֶּנּוּ וְעָלִינוּ אֶל־הַמָּקוֹם אֲשֶׁר־אָמַר יְהוָה כִּי חָטָֽאנוּ׃
✦ Hebrew interlinear
Tap a word to see its entry
✦ The same verse in five languages
וַיַּשְׁכִּ֣מוּ בַבֹּ֔קֶר וַיַּֽעֲל֥וּ אֶל־רֹאשׁ־הָהָ֖ר לֵאמֹ֑ר הִנֶּ֗נּוּ וְעָלִ֛ינוּ אֶל־הַמָּק֛וֹם אֲשֶׁר־אָמַ֥ר יְהוָ֖ה כִּ֥י חָטָֽאנוּ׃
καὶ ὀρθρίσαντες τὸ πρωὶ ἀνέβησαν εἰς τὴν κορυφὴν τοῦ ὄρους λέγοντες ἰδοὺ οἵδε ἡμεῖς ἀναβησόμεθα εἰς τὸν τόπον ὃν εἶπεν κύριος, ὅτι ἡμάρτομεν
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Et ecce mane primo surgentes ascenderunt verticem montis, atque dixerunt: Parati sumus ascendere ad locum, de quo Dominus locutus est: quia peccavimus.
Se levantaron muy temprano por la mañana y subieron hacia lo alto de la zona montañosa, diciendo: “Aquí estamos; subiremos al lugar que Yehová ha prometido, porque reconocemos que hemos pecado”.
Classic Spanish (Reina-Valera 1909)
Y levantáronse por la mañana, y subieron á la cumbre del monte, diciendo: Henos aquí para subir al lugar del cual ha hablado Jehová; porque hemos pecado.
Early the next morning they got up and went up toward the ridge of the hill country. “ We have indeed sinned,” they said, “ but we will go to the place the LORD has promised.”
✦ What the text says
Summary
The verse narrates that the people rose early and climbed to the top of the hill country, declaring their intention to go up to the place Yehovah had designated, adding a final clause about their sin. The sentence combines narrative action (rising, climbing) with direct speech introduced by lemor ("saying", H0559).
Key words
- yash.Kimu ("they rose early", H7925) — hiphil (causative) form in narrative sequence; the causative stem suggests an intensified or deliberate action of getting up early, not merely "waking."
- hi.Ne.nu ("here we are", H2005 + suffix H9045) — interjection with attached pronominal suffix "we/our", functioning as a self-presenting formula opening the direct speech.
- 'a.Linu ("we will go up", H5927G) — sequential perfect (vav + perfect) continuing the logical sequence begun by hinnenu; in Biblical Hebrew narrative this form expresses a resolved future action following a declarative opening.
- ki ("that/because", H3588A) — a particle capable of introducing either a causal clause ("because") or a content clause ("that"); its function here determines whether "we have sinned" is presented as the reason for going up or as an appended statement.
- chaTanu ("we have sinned", H2398) — qal perfect, denoting a completed action, closing the speech.
What the text says
The verse is built on two narrative verbs joined by vav-consecutive: vayyashkimu ("and they rose early") and vayya'alu ("and they went up"), both marking sequential past actions typical of Hebrew narrative prose. The infinitive lemor ("saying") introduces direct speech, which opens with the interjection-plus-suffix hinnennu ("here we are"), followed by the sequential perfect ve'alinu ("and we will go up"), maintaining continuity with the preceding declaration. This construction presents the speech as an unbroken chain: presenting themselves, then affirming the action of ascending "to the place which Yehovah said" ('asher 'amar YHWH, relative clause with H0834A and H0559).
The final element, ki chatanu, uses the particle ki (H3588A), whose grammatical range includes both causal ("because") and declarative ("that") functions. In this position, attached at the end of the ascending declaration, the clause can be read either as the stated reason for their action ("we will go up... because we have sinned") or as a separate acknowledgment following the main clause.
Differences between versions
The LXX (ὅτι ἡμάρτομεν) and the Vulgate (quia peccavimus) both render ki causally, matching the sequence "we will go up... because we have sinned." The BSB reorders the English clauses, placing "we have indeed sinned" as an initial quoted statement and introducing an explicit contrastive "but" before "we will go up" — a structure not present in the Hebrew's linear vav-sequence. The SBLIBRE adds the verb "reconocemos" ("we acknowledge") before "hemos pecado," an interpretive expansion not found in the Hebrew, which has only ki chatanu ("that/because we have sinned") without any verb of recognition.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.