Numbers 14:27
עַד־מָתַי לָעֵדָה הָֽרָעָה הַזֹּאת אֲשֶׁר הֵמָּה מַלִּינִים עָלָי אֶת־תְּלֻנּוֹת בְּנֵי יִשְׂרָאֵל אֲשֶׁר הֵמָּה מַלִּינִים עָלַי שָׁמָֽעְתִּי׃
✦ Hebrew interlinear
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✦ The same verse in five languages
עַד־מָתַ֗י לָעֵדָ֤ה הָֽרָעָה֙ הַזֹּ֔את אֲשֶׁ֛ר הֵ֥מָּה מַלִּינִ֖ים עָלָ֑י אֶת־תְּלֻנּ֞וֹת בְּנֵ֣י יִשְׂרָאֵ֗ל אֲשֶׁ֨ר הֵ֧מָּה מַלִּינִ֛ים עָלַ֖י שָׁמָֽעְתִּי׃
Ἓως τίνος τὴν συναγωγὴν τὴν πονηρὰν ταύτην ; αὐτοὶ γογγύζουσιν ἐναντίον ἐμοῦ· τὴν γόγγυσιν τῶν υἱῶν Ἰσραήλ, ἣν ἐγόγγυσαν περὶ ὑμῶν, ἀκήκοα.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Usquequo multitudo hæc pessima murmurat contra me? querelas filiorum Israël audivi.
“¿Hasta cuándo tendré que soportar a esta comunidad malvada que se queja contra mí? He oído las quejas de los hijos de Israel, que no dejan de murmurar contra mí.
Classic Spanish (Reina-Valera 1909)
¿ Hasta cuándo oiré esta depravada multitud que murmura contra mí, las querellas de los hijos de Israel, que de mí se quejan?
“ How long will this wicked congregation grumble against Me? I have heard the complaints that the Israelites are making against Me.
✦ What the text says
Summary
Numbers 14:27 records YHWH's rhetorical question about the duration of the congregation's complaints, followed by a statement that he has heard the grumblings of the Israelites directed against him. The verse repeats the concept of grumbling twice, framing the community's complaint as a persistent pattern.
Key words
- ma.Tai ("when?", H4970) — interrogative particle forming the question "until when," expressing exasperation at ongoing duration.
- ra.'Ah ("evil", H7451H) — feminine singular adjective modifying 'e.Dah ("congregation"), qualifying the assembly itself as "evil/bad."
- ma.li.Nim ("grumbling", H3885B) — hiphil participle, masculine plural, appearing twice (lines 11 and 20); the participle form presents the grumbling as a continuous, ongoing action rather than a single event.
- te.lu.Not ("grumblings of", H8519) — feminine plural construct noun, linking directly to be.Nei Yis.ra.'El ("sons of Israel") to specify whose complaints are meant.
- sha.Ma.'e.ti ("I have heard", H8085G) — qal perfect, first person, marking completed action; this verb closes the verse, confirming the divine subject has already received the complaints described.
What the text says
The Hebrew sentence opens with the phrase 'ad-ma.Tai ("until when"), a common construction for expressing impatience or rhetorical exasperation. This phrase governs a long noun phrase: la.'e.Dah ha.ra.'ah ha.zot ("to/for this evil congregation"), where the article-adjective-demonstrative sequence (ha.'e.Dah, ha.ra.'ah, ha.zot) stacks descriptors onto "congregation," marking it as definite, evil, and specifically "this" one.
The verse then uses a relative clause construction with 'a.Sher ("which") twice, each followed by the pronoun He.mah ("they") and the participle ma.li.Nim ("grumbling"). This repetition — 'a.Sher He.mah ma.li.Nim 'a.Lai appearing in lines 9-12 and again in lines 18-21 — creates a doubling effect in the Hebrew text, describing the same grumbling action against the divine speaker ('a.Lai, "against me") twice before arriving at the main verb sha.Ma.'e.ti ("I have heard"). The direct object marker 'et (H0853) in line 14 signals that te.lu.Not be.nei Yis.ra.'El ("the grumblings of the sons of Israel") is the object of the final verb sha.Ma.'e.ti, syntactically placed at the very end of the sentence.
Differences between versions
The LXX renders the double Hebrew relative clause structure ('a.Sher He.mah ma.li.Nim appearing twice) into a single Greek clause using γογγύζουσιν ("they grumble") and ἐγόγγυσαν ("they grumbled," aorist), reducing the Hebrew's repetition into two distinct verb forms rather than mirroring the double participle construction. The Vulgate compresses the passage further into murmurat ("grumbles," singular verb) applied to multitudo ("multitude"), and audivi ("I have heard") governs querelas ("complaints") directly, without preserving the twofold relative-clause repetition present in the Hebrew.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.