Numbers 14:18

יְהוָה אֶרֶךְ אַפַּיִם וְרַב־חֶסֶד נֹשֵׂא עָוֹן וָפָשַׁע וְנַקֵּה לֹא יְנַקֶּה פֹּקֵד עֲוֹן אָבוֹת עַל־בָּנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִֽים׃

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The same verse in five languages

Hebrew

יְהוָ֗ה אֶ֤רֶךְ אַפַּ֙יִם֙ וְרַב־חֶ֔סֶד נֹשֵׂ֥א עָוֹ֖ן וָפָ֑שַׁע וְנַקֵּה֙ לֹ֣א יְנַקֶּ֔ה פֹּקֵ֞ד עֲוֹ֤ן אָבוֹת֙ עַל־בָּנִ֔ים עַל־שִׁלֵּשִׁ֖ים וְעַל־רִבֵּעִֽים׃

Greek (Septuagint)

Κύριος μακρόθυμος καὶ πολυέλεος καὶ ἀληθινός, ἀφαιρῶν ἀνομίας καὶ ἀδικίας καὶ ἁμαρτίας· καὶ καθαρισμῷ οὐ καθαριεῖ τὸν ἔνοχον, ἀποδιδοὺς ἁμαρτίας πατέρων ἐπὶ τέκνα ἕως τρίτης καὶ τετάρτης.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Dominus patiens et multæ misericordiæ, auferens iniquitatem et scelera, nullumque innoxium derelinquens, qui visitas peccata patrum in filios in tertiam et quartam generationem.

Spanish

‘Yehová es lento para enojarse, y abundante en misericordia, que perdona la maldad y la rebeldía; pero de ninguna manera dejará sin castigo al culpable, sino que castigará la maldad de los padres en los hijos, hasta la tercera y cuarta generación’.

Classic Spanish (Reina-Valera 1909)

Jehová, tardo de ira y grande en misericordia, que perdona la iniquidad y la rebelión, y absolviendo no absolverá al culpado; que visita la maldad de los padres sobre los hijos hasta los terceros y hasta los cuartos.

English

‘ The LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon their children to the third and fourth generation.’

What the text says

Summary

Numbers 14:18 presents a formal description of Yehovah's character, listing qualities such as patience, covenant loyalty, and forgiveness, while also affirming that guilt is not left unaddressed and that consequences extend across generations. The verse combines construct adjective phrases, active participles, and a distinctive doubled-verb construction for emphasis.

Key words

  • 'Erekh ("long of", H0750) — masculine singular construct adjective; forms a bound phrase with the following noun, literally "long of anger[s]."
  • 'Appayim ("angers", H0639G) — masculine dual noun; the dual form (rather than singular or plural) is grammatically notable, though the gloss renders it as "anger."
  • naqqeh ("certainly leave unpunished", H5352) — piel infinitive absolute; this form has no subject or tense on its own and functions to intensify the finite verb that follows.
  • yenaqqeh ("he will leave unpunished", H5352) — piel imperfect, third person; paired with the infinitive absolute of the same root, producing an emphatic construction.
  • poqed ("visiting", H6485I) — qal participle, masculine singular; describes an ongoing or characteristic action rather than a single completed event.

What the text says

The verse opens with two parallel construct-adjective phrases describing Yehovah: 'erekh ("long of") 'appayim ("angers") and rav ("great of") chesed ("covenant loyalty"). Both use the construct form, meaning "long of X" and "great of X," a common Hebrew way of forming descriptive attributes through noun pairs rather than simple adjectives. The dual form of 'appayim is a grammatical feature not visible in most translations, which render it as a singular abstract noun ("anger").

The clause nosé ("forgiving") 'avon ("iniquity") va-fasha' ("and transgression") uses a qal participle, presenting forgiveness as a continuing characteristic rather than a one-time act.

The central grammatical feature of the verse is the sequence naqqeh lo' yenaqqeh — an infinitive absolute followed by a negated finite verb of the same root (naqqeh / yenaqqeh, both from H5352). This doubling is a Hebrew intensifying construction: repeating the verb root emphasizes the certainty of the action (or, here, its negation), producing a meaning stronger than the finite verb alone would convey — something like "he will surely not leave unpunished."

The final clause uses the qal participle poqed ("visiting") followed by a construct chain, 'avon 'avot ("iniquity of fathers"), and a sequence of prepositional phrases each introduced by 'al ("on/upon"): "on children, on a third generation, on a fourth generation." The repetition of 'al before each generational noun creates a layered, cumulative structure in the Hebrew.

Differences between versions

The LXX renders 'erekh 'appayim with the single adjective μακρόθυμος ("patient"), not reflecting the dual form of 'appayim, and adds καὶ ἀληθινός ("and true"), a qualifier not present in the Hebrew text. The Vulgate similarly uses the singular "patiens."

For the infinitive-absolute construction naqqeh lo' yenaqqeh, the LXX uses a noun-plus-verb pairing (καθαρισμῷ οὐ καθαριεῖ, "with cleansing he will not cleanse"), preserving a doubled-root effect similar to the Hebrew. The Vulgate instead uses a participial clause, "nullumque innoxium derelinquens" ("leaving no one unpunished"), which restructures the emphatic verb repetition into a different syntactic form.

For the generational listing, the LXX uses ἕως ("until") governing "third and fourth," while the Hebrew repeats the preposition 'al ("on") before each generational term, producing a more layered structure than the LXX's single "until" phrase.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.