Numbers 13:3
וַיִּשְׁלַח אֹתָם מֹשֶׁה מִמִּדְבַּר פָּארָן עַל־פִּי יְהוָה כֻּלָּם אֲנָשִׁים רָאשֵׁי בְנֵֽי־יִשְׂרָאֵל הֵֽמָּה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיִּשְׁלַ֨ח אֹתָ֥ם מֹשֶׁ֛ה מִמִּדְבַּ֥ר פָּארָ֖ן עַל־פִּ֣י יְהוָ֑ה כֻּלָּ֣ם אֲנָשִׁ֔ים רָאשֵׁ֥י בְנֵֽי־יִשְׂרָאֵ֖ל הֵֽמָּה׃
Ἀπόστειλον σεαυτῷ ἄνδρας, καὶ κατασκεψάσθωσαν τὴν γῆν τῶν χαναναίων, ἣν ἐγὼ δίδωμι τοῖς υἱοῖς Ἰσραὴλ εἰς κατάσχεσιν· ἄνδρα ἕνα κατὰ φυλήν, κατὰ δήμους πατριῶν αὐτῶν ἀποστείλας αὐτούς, πάντα ἀρχηγὸν ἐξ αὐτῶν.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Mitte viros, qui considerent terram Chanaan, quam daturus sum filiis Israël, singulos de singulis tribubus, ex principibus.
Moisés los envió desde el desierto de Parán, según el mandato de Yehová. Todos ellos eran hombres que eran jefes de los hijos de Israel.
Classic Spanish (Reina-Valera 1909)
Y Moisés los envió desde el desierto de Parán, conforme á la palabra de Jehová: y todos aquellos varones eran príncipes de los hijos de Israel.
(Num.13.4)
So at the consent of the LORD, Moses sent them out from the Wilderness of Paran. All the men were leaders of the Israelites,
✦ What the text says
Summary
The verse narrates that Moses sent out the spies from the wilderness of Paran, acting on Yehovah's directive. It closes by identifying all of these men as heads of the Israelite tribes.
Key words
- va-yishlach ("and he sent", H7971G) — qal narrative verb with the vav that advances the story sequence; Moses is the grammatical subject performing the sending.
- mi-midbar ("from [the] wilderness of", H4057B) — construct noun with the preposition mi ("from", H9006), locating the point of departure as a specific place, further specified by Paran (H6290G).
- 'al-pi ("on [the] mouth of", H6310I / H5921A) — an idiomatic construct phrase using "mouth" to express the basis or authorization of the action, here attached to Yehovah (H3068G).
- kulam ("all of them", H3605) — construct noun with 3rd person plural suffix, totalizing the group described afterward.
- hemah ("they", H1992) — independent personal pronoun placed at the very end of the clause, giving emphatic closure to the identification of the men.
What the text says
The Hebrew sentence opens with the narrative verb va-yishlach ("and he sent", H7971G), followed by the object marker 'otam ("them", H0853+H9038) and only then the subject Mosheh ("Moses", H4872). This word order — verb before subject — is typical of Hebrew narrative sequencing, where the vav-consecutive form pushes the action forward before naming who performed it. The phrase mi-midbar Paran specifies the geographic starting point of the sending, while 'al-pi Yehovah ("on the mouth of Yehovah") uses a construct expression built on peh ("mouth", H6310I) to indicate that the action rests on Yehovah's word or command — a common Hebrew idiom for authorization that does not literally mean speech was mouth-to-mouth.
The second half of the verse shifts from narrative report to a nominal, descriptive clause: kulam 'anashim rashei venei-Yisra'el hemah — literally "all of them, men, heads of the sons of Israel, they [were]." There is no verb "to be" in the Hebrew here; the identity of the men as tribal heads is asserted through a chain of construct nouns (rashei, "heads of", H7218H; venei, "sons of", H1121G) capped by the pronoun hemah at the end, which in Hebrew often serves to underline or restate the subject after a descriptive predicate.
Differences between versions
The Vulgate and LXX given here correspond to Numbers 13:2, containing Yehovah's command to send men to scout the land of Canaan, rather than to 13:3 itself. This makes it impossible to compare their rendering directly against the Hebrew text of 13:3 provided, since the Greek and Latin texts address a different verse in this dataset. The Spanish (RV1909, SBLIBRE) and English (BSB) translations of 13:3 render 'al-pi Yehovah variably as "conforme á la palabra de Jehová," "según el mandato de Yehová," and "at the consent of the LORD" — all interpretive expansions of the idiom "on the mouth of Yehovah."
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.