Numbers 13:28

אֶפֶס כִּֽי־עַז הָעָם הַיֹּשֵׁב בָּאָרֶץ וְהֶֽעָרִים בְּצֻרוֹת גְּדֹלֹת מְאֹד וְגַם־יְלִדֵי הָֽעֲנָק רָאִינוּ שָֽׁם׃

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The same verse in five languages

Hebrew

אֶ֚פֶס כִּֽי־עַ֣ז הָעָ֔ם הַיֹּשֵׁ֖ב בָּאָ֑רֶץ וְהֶֽעָרִ֗ים בְּצֻר֤וֹת גְּדֹלֹת֙ מְאֹ֔ד וְגַם־יְלִדֵ֥י הָֽעֲנָ֖ק רָאִ֥ינוּ שָֽׁם׃

Greek (Septuagint)

καὶ διηγήσαντο αὐτῷ καὶ εἶπαν Ἤλθαμεν εἰς τὴν γῆν ἣν ἀπέστειλας ἡμᾶς, γῆν ῥέουσαν γάλα καὶ μέλι, καὶ οὗτος ὁ καρπὸς αὐτῆς·

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

et narraverunt, dicentes: Venimus in terram, ad quam misisti nos, quæ revera fluit lacte et melle, ut ex his fructibus cognosci potest:

Spanish

Sin embargo, el pueblo que habita la tierra es fuerte, y las ciudades están fortificadas y son muy grandes. Además, vimos allí a los hijos de Anac.

Classic Spanish (Reina-Valera 1909)

Mas el pueblo que habita aquella tierra es fuerte, y las ciudades muy grandes y fuertes; y también vimos allí los hijos de Anac.

(Num.13.29)

English

Nevertheless, the people living in the land are strong, and the cities are large and fortified. We even saw the descendants of Anak there.

What the text says

Summary

The verse reports the spies' assessment of Canaan: despite the land's qualities, the people inhabiting it are strong, its cities are large and fortified, and the scouts specifically saw descendants of Anak there. The sentence is structured as a concession introduced by 'Efes ("nevertheless", H0657A), signaling a contrast with what was said before.

Key words

  • 'Efes ("nevertheless", H0657A) — a construct-form noun used here as a discourse particle marking strong contrast or limitation to what precedes.
  • 'az ("[is] strong", H5794) — masculine singular adjective describing ha'am ("the people"); no copula verb is needed in Hebrew, the adjective itself functions as the predicate.
  • yoshev ("dwells", H3427) — qal participle, masculine singular, from the verb "to sit/dwell"; participles in Hebrew denote ongoing or characteristic action, here describing the people's continuous presence "in the land" (ba'aretz, H0776G).
  • betzurot ("[are] fortified", H1219) and gedolot ("large", H1419A) — both feminine plural adjectives agreeing with he'arim ("the cities", H5892B), stacked without a conjunction between them to intensify the description.
  • ra'inu ("we saw", H7200G) — qal perfect, first person plural, indicating a completed, witnessed action; paired with sham ("there", H8033G) to anchor the observation spatially.

What the text says

The verse opens with 'Efes ki ("nevertheless... for/that", H0657A + H3588A), a construction that pivots the report toward a qualification or objection. The core clause "'az ha'am" ("the people [is] strong") uses a simple adjective-noun predicate typical of Hebrew nominal sentences, requiring no explicit verb "to be." The relative clause "hayoshev ba'aretz" ("the one dwelling in the land") uses the participle yoshev (H3427) with the article ha- (H9009) functioning almost like a relative pronoun, characterizing the people as permanent inhabitants rather than describing a single event.

The second clause repeats the pattern with the cities: two adjectives, betzurot ("fortified") and gedolot ("large"), both feminine plural to agree with arim ("cities"), are stacked and then intensified by me'od ("very", H3966). The particle gam ("also", H1571) introduces an additional, escalating detail — the sighting of the yelidei ha'Anaq ("those born of Anak", H3211 construct + H6061), a construct phrase literally meaning "offspring of Anak." The verb ra'inu (H7200G), a qal perfect, marks this as a direct, completed observation by the speakers themselves, reinforced by the locative adverb sham ("there", H8033G).

Differences between versions

The Greek (LXXSWETE) and Latin (VULCLEM) texts provided do not correspond to this verse; they render material about entering the land and its produce ("flowing with milk and honey"), which belongs to the preceding verse in the chapter's narrative sequence. No direct comparison of divergences for Numbers 13:28 itself can be made from the data supplied.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.