Numbers 11:4
וְהָֽאסַפְסֻף אֲשֶׁר בְּקִרְבּוֹ הִתְאַוּוּ תַּאֲוָה וַיָּשֻׁבוּ וַיִּבְכּוּ גַּם בְּנֵי יִשְׂרָאֵל וַיֹּאמְרוּ מִי יַאֲכִלֵנוּ בָּשָֽׂר׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְהָֽאסַפְסֻף֙ אֲשֶׁ֣ר בְּקִרְבּ֔וֹ הִתְאַוּ֖וּ תַּאֲוָ֑ה וַיָּשֻׁ֣בוּ וַיִּבְכּ֗וּ גַּ֚ם בְּנֵ֣י יִשְׂרָאֵ֔ל וַיֹּ֣אמְר֔וּ מִ֥י יַאֲכִלֵ֖נוּ בָּשָֽׂר׃
Καὶ ὁ ἐπίμικτος ὁ ἐν αὐτοῖς ἐπεθύμησεν ἑ ἐπιθυμίαν· καὶ καθίσαντες ἔκλαιον καὶ οἱ υἱοὶ Ἰσραὴλ καὶ εἶπαν τίς ἡμᾶς ψωμιεῖ κρέας ;
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Vulgus quippe promiscuum, quod ascenderat cum eis, flagravit desiderio, sedens et flens, junctis sibi pariter filiis Israël, et ait: Quis dabit nobis ad vescendum carnes?
La multitud de extranjeros que iba con ellos sintió un antojo insaciable; y los hijos de Israel también volvieron a llorar y dijeron: “¡Quién nos diera carne para comer!
Classic Spanish (Reina-Valera 1909)
Y el vulgo que había en medio tuvo un vivo deseo, y volvieron, y aun lloraron los hijos de Israel, y dijeron: ¡ Quién nos diera á comer carne!
Meanwhile, the rabble among them had a strong craving for other food, and again the Israelites wept and said, “ Who will feed us meat?
✦ What the text says
Summary
The verse describes a mixed group among the Israelites, called the asafsuf ("rabble," H0628), who develop an intense craving for food. Their reaction spreads to the Israelites themselves, who weep and voice a wish for meat, phrased as a rhetorical question.
Key words
- asafsuf ("rabble", H0628) — a rare collective noun designating a non-uniform group ("mixed multitude") distinct from bene Yisra'el ("sons of Israel", H1121G) named later in the verse.
- hit'avvu ("they craved", H0183) — hithpael perfect, a reflexive/intensive stem indicating the craving is self-generated or intensely felt, not merely stated.
- ta'avah ("a craving", H8378) — a noun sharing the same root as hit'avvu, forming a cognate accusative ("they craved a craving"), a construction that reinforces the intensity of the verb by pairing it with its own noun form.
- yashuvu ("they returned", H7725J) — qal narrative form of "to return," used here before "and they wept," producing a sequence "they returned and wept."
- ya'akhilenu ("will he cause us to eat", H0398) — hiphil (causative) imperfect, meaning "to cause to eat" rather than simply "to eat," attached to a first-person plural suffix ("us").
What the text says
The sentence opens by identifying the subject as ha-asafsuf ("the rabble," H0628) qualified by a relative clause, asher be-qirbo ("which [was] in its midst," H0834A + H7130G + H9023), locating this group within the larger camp. The verbal action attached to this subject is the cognate-accusative pair hit'avvu ta'avah ("they craved a craving"), a Hebrew construction that uses a noun derived from the same root as the verb to intensify the meaning — the effect is closer to "they craved intensely" than a simple statement of desire.
The narrative then shifts with two narrative-vav verbs, yashuvu ("they returned," H7725J) and yivku ("they wept," H1058), both qal forms marking sequential past action. The verb yashuvu ("returned") here functions before "wept," producing the sequence "and they returned and they wept" — a construction that in Hebrew narrative style often indicates repetition or resumption of an action rather than physical movement back to a location. The clause continues, specifying that gam bene Yisra'el ("also the sons of Israel," H1571 + H1121G + H3478) joined in weeping, distinguishing them from the asafsuf mentioned initially.
The closing question, mi ya'akhilenu basar ("who will cause us to eat meat," H4310 + H0398 + H1320), uses a hiphil (causative) form of "to eat" rather than a simple qal form, framing the request as "who will provide/cause us to eat" rather than "who will give us to eat," a nuance the causative stem contributes but which is often flattened in translation to "who will give/feed us meat."
Differences between versions
The Hebrew verb yashuvu ("they returned," H7725J) preceding "they wept" is rendered in the LXX as καθίσαντες ("sitting") and in the Vulgate as sedens ("sitting"), rather than as a verb of returning. The Spanish (SBLIBRE) and English (BSB) translations instead interpret the Hebrew sequence as "wept again," treating yashuvu as an auxiliary marking repetition rather than physical or literal "return," which differs from the LXX/Vulgate's "sitting" rendering.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.