Numbers 11:32
וַיָּקָם הָעָם כָּל־הַיּוֹם הַהוּא וְכָל־הַלַּיְלָה וְכֹל׀ יוֹם הַֽמָּחֳרָת וַיַּֽאַסְפוּ אֶת־הַשְּׂלָו הַמַּמְעִיט אָסַף עֲשָׂרָה חֳמָרִים וַיִּשְׁטְחוּ לָהֶם שָׁטוֹחַ סְבִיבוֹת הַֽמַּחֲנֶֽה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיָּ֣קָם הָעָ֡ם כָּל־הַיּוֹם֩ הַה֨וּא וְכָל־הַלַּ֜יְלָה וְכֹ֣ל׀ י֣וֹם הַֽמָּחֳרָ֗ת וַיַּֽאַסְפוּ֙ אֶת־הַשְּׂלָ֔ו הַמַּמְעִ֕יט אָסַ֖ף עֲשָׂרָ֣ה חֳמָרִ֑ים וַיִּשְׁטְח֤וּ לָהֶם֙ שָׁט֔וֹחַ סְבִיב֖וֹת הַֽמַּחֲנֶֽה׃
καὶ ἀναστὰς ὁ λαὸς ὅλην τὴν ἡμέραν καὶ ὅλην τὴν νύκτα καὶ ὅλην τὴν ἡμέραν τὴν ἐπαύριον, καὶ συνήγαγον τὴν ὀρτυγομήτραν· ὁ τὸ ὀλίγον συνήγαγεν δέκα κόρους· καὶ ἔσφαξαν ἑαυτοῖς κύκλῳ τῆς παρεμβολῆς.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Surgens ergo populus toto die illo, et nocte, ac die altero, congregavit coturnicum: qui parum, decem coros: et siccaverunt eas per gyrum castrorum.
El pueblo se pasó todo ese día, toda la noche y todo el día siguiente recogiendo codornices. Nadie recogió menos de diez ómeres; y las pusieron a secar al sol alrededor del campamento.
Classic Spanish (Reina-Valera 1909)
Entonces el pueblo estuvo levantado todo aquel día, y toda la noche, y todo el día siguiente, y recogiéronse codornices: el que menos, recogió diez montones; y las tendieron para sí á lo largo en derredor del campo.
All that day and night, and all the next day, the people stayed up gathering the quail. No one gathered less than ten homers, and they spread them out all around the camp.
✦ What the text says
Summary
The verse describes the people rising to gather quail for a full day, night, and the following day, with even the smallest amount collected being ten chomarim ("homers", H2563C). Afterward, they spread the quail out around the camp.
Key words
- va-yaqom ("and it arose", H6965B) — qal narrative verb, third person masculine singular, opening the sequence of events with "and then the people arose."
- ha-mam'it ("the one doing little", H4591) — hiphil (causative) participle, masculine singular, functioning as a substantive: "the one who caused [himself] to have little," i.e., the person who gathered the least.
- asaf ("he gathered", H0622) — qal perfect, third person masculine singular, marking a completed action tied to ha-mam'it, contrasting with the earlier narrative verb va-ya'as'fu ("and they gathered", H0622) which describes the collective ongoing action.
- yish'techu ... shatoach ("they spread out ... completely spreading", H7849) — qal narrative verb followed by an infinitive absolute of the same root. The infinitive absolute intensifies or confirms the verbal action, a construction that has no direct one-word English equivalent.
- sviyvot ("around", H5439G) — plural construct noun, "the surroundings of," governing ha-machaneh ("the camp", H4264).
What the text says
The Hebrew sentence chains four narrative (vav-consecutive) verbs — va-yaqom ("and it arose"), va-ya'as'fu ("and they gathered"), and va-yish'techu ("and they spread out") — which carry the main storyline forward in sequence. Between the first and second of these verbs, the text inserts a time expression built from three parallel construct phrases, each headed by kol ("all", H3605): "all the day, that one" (kol ha-yom ha-hu), "and all the night" (ve-khol ha-laylah), "and all the day of the next day" (ve-khol yom ha-machorat). This threefold repetition of kol marks the duration as continuous and total rather than intermittent.
The clause about the minimal gatherer uses a participle, ha-mam'it, from the hiphil stem of the same root behind "little/few," functioning here as a noun phrase ("the one who did little"), followed by a qal perfect verb asaf ("he gathered"). This creates a small independent clause embedded in the larger sentence, specifying that even at the lowest individual yield, the amount was asarah chomarim ("ten homers", H6235 + H2563C).
The final verb, va-yish'techu, is reinforced by its own infinitive absolute, shatoach, both from the root shatach ("to spread out", H7849). This doubling of the same root — finite verb plus infinitive absolute — is a construction that emphasizes or confirms the spreading action; English versions render it with a single verb ("spread out") without reflecting the doubled root.
Differences between versions
The LXX renders va-yish'techu ... shatoach ("they spread out... completely spreading") as ἔσφαξαν ("they slaughtered"), describing a different action (killing) rather than spreading out the quail, which the Hebrew and the Vulgate (siccaverunt, "they dried") both indicate as a drying/spreading process.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.